P±timokkhuddesakath±vaººan±

150. M±tik±µµhakath±ya½ (kaªkh±. aµµha. nid±navaººan±) “suº±tu me, bhante, saªgho…pe…±vikat± hissa ph±su hoti, tatth±yasmante pucch±mi…pe… tasm± tuºh².Evameta½ dh±ray±m²’ti vatv± ‘uddiµµha½ kho ±yasmanto nid±nan’ti-±din± nayena avasesesutena s±vite uddiµµho hot²”ti vuttatt± “evameta½ dh±ray±m²ti sut± kho pan±yasmanteh²”tiettha “dh±ray±m²”ti vatv± “uddiµµha½ kho ±yasmanto nid±nan”ti vacana½ sa½khittantigahetabba½, teneva khuddakapeyy±lavasena likhita½. Eva½ m±tik±µµhakath±yampi “±vikat±hissa ph±su hoti, tatth±yasmante”ti etth±pi “uddiµµha½ kho ±yasmanto nid±nan”tivacana½ sa½khittanti gahetabbanti eke. Keci “avivadam±nehi sikkhitabban’ti vuttenid±nuddeso niµµhito n±ma hoti, tasm± an±vikaronto ±patti½ ±pajjat²”tivadanti, ta½ na yutta½. Kasm±? “Nid±na½ uddisitv±”ti niµµh±navacanena hi nid±nassaniµµhitabh±vo vutto, nid±n±vas±ne ca ±patti vutt±ti. “Sarabhañña½ n±masarena bhaºanan”ti likhita½. Sajjh±ya½ adhiµµhahitv±ti “sajjh±ya½ karom²”ticitta½ upp±detv±. “¾pucch±m²ti vuttamattena kathetu½ vaµµat²”ti vadanti.Ta½ tuºh²bh±ve yujjati. “Ath±pi l±bh±din± abhibh³to v±reti, ta½ na pam±ºan”tivadanti. Eseva nayoti kathento yadi vicchindati, puna ±pucchitabbanti.