G±mas²m±dikath±vaŗŗan±

147. ti s± paricchinditv± dinnag±mas²m± ca itar± ca. S±katam±ti ce? “Pakatig±m±”ti-±dim±ha. Baddhas²m±sadis±yeva hont²tis± ca hoti itar± ca hot²ti adhipp±yo, tasm±yeva “tic²varavippav±saparih±ra½ labhat²”tiekavacana½ kata½, ta½ na yutta½ ubhinnampi g±matt±ti eke. “Honti, na labhant²”tica bahuvacanampi karont²ti. “S± ca itar± c±”ti vutt± “majjhe bhinditv± dinnag±mas²m±pakatig±m±dayo abhinn±”ti ca vadanti. “Bhikkhuvasat²”ti p±µho, “vasant²”tica likhita½. “Athassa µhitok±sato”ti vuttatt± ekavacanameva yutta½. Sabb±, bhikkhave,nad² as²m±ti katara½ s²ma½ paµikkhipati? Baddhas²ma½, ek±dasavipattis²mańńatarappasaŖgatoti±cariy±. Sace paµhama½ s²m±ya baddh±ya pacch± nadi-±dayo honti, paµikkhepoti pasaŖgo±pajjati, tasm± abaddhas²mameva paµikkhipati. Yath± sabbo g±mo g±mas²m±, tath± sabb±nad² as²m±. Kintu tassa tassa bhikkhuno udakukkhepas²m±ti s²m±n±natta½ dasset²tino takkoti ±cariyo. Ya½ majjhimassa purisassa samant± udakukkhep±tipana ekiss± nadiy± catuvagg±d²na½ saŖgh±na½ visu½ catuvaggakaraŗ²y±dikammakaraŗak±les²m±paricchedadassanattha½ vutta½. Tic²varena vippav±s±vippav±saparicchedadassanatthampisattabbhantaras²m±ya paricchedadassana½ viy±ti ±cariy±, tasm± udakukkhepaparicched±bh±vepiantonadiya½ kamma½ k±tu½ vaµµat²ti siddha½.
Aya½ pana viseso– tattha n±v±gato ce, n±v±ya½ vuttanayena. Satthagato ce, satthe vuttanayena.So ce atirekac±tum±saniviµµho, g±me vuttanayena tic²var±vippav±so veditabbo.Tatth±pi aya½ viseso– sace sattho udakukkhepassa anto hoti, udakukkhepas²m±pam±ŗantieke. Satthova pam±ŗanti ±cariy±. Sace panettha bah³ bhikkh³ti-±dimhi keciadhiµµh±nuposatha½, keci gaŗuposatha½, keci saŖghuposathanti vattuk±mat±ya “bah³saŖgh±”ti avatv± “bhikkh³”ti vutta½. Šnaka½ pana na vaµµat²ti ettha s²m±sambhedasambhavatotiupatissatthero. Żhapente hi ³naka½ na µhapetabba½. “Aµhapetumpi vaµµati ev±”tivutta½. Gacchantiy± pan±ti ettha “udakukkhepamanatikkamitv± parivattam±n±ya k±tu½vaµµat²”ti likhita½. Ańńiss± s²m±ya ńatt²ti-±di ki½ s²mato kammavipattibhay±vutta½ ud±hu parisatoti? Ekakammassa n±n±s²m±ya asambhavato s²matoti.Ekakammassa n±n±s²maµµhasaŖghena asambhavato parisatotipi eke. “Savana½ h±pet²”tivuttadosappasaŖgatoti no takko. Ekiss± hi s²m±ya eka½ kamma½ aniµµhapento h±pet²ti±cariyo.
Bahinadit²re j±tarukkhassa antonadiya½ paviµµhas±kh±ya v±ti ettha ca nadit²rekh±ŗuka½ koµµetv±ti ettha ca sace pana setu v± setup±d± v± bahit²repatiµµhit±ti ettha ca s²m±sodhana½ n±ma g±mas²maµµhe hatthap±s±nayana½. Khaŗ¹as²m±yauµµhitarukkhato viyojetv± k±tu½ vaµµati. Kasm±? T²raµµhe rukkhe baddhan±v±ya g±mo±dh±roti. “Ubhatobh±gena g±mas²ma½ phusitv± µhitasetu khaŗ¹as²m±mah±s²m±yophusitv± µhitarukkhena upametabbo”ti ca likhita½. Tattha purimanaye t±va ida½ vic±retabba½–t±dise µh±ne katakamma½ ki½ nadiya½ katasaŖkhya½ gacchati, ud±hu g±mas²m±ya½, atha ubhayatth±ti?Kińcettha ta½ ce nadiya½ katasaŖkhya½ gacchati, udakukkhepas²m±va sodhetabb±, na itar±.Atha g±mas²m±ya½ katasaŖkhya½ gacchati, udakukkhepas²m± na sodhetabb±. Yadi ubhayattha katasaŖkhya½gacchati, dv²su s²m±su ekakamma½ k±tu½ vaµµat²ti aniµµhappasaŖgo ±pajjati. Tato“ańńiss± s²m±ya ńatti, ańńiss± anuss±van± hot²”ti idańca “khaŗ¹as²m±mah±s²maµµh±na½k±yas±maggiy± kamma½ k±tu½ vaµµat²”ti idańc±niµµha½ ±pajjat²ti? Ettha vuccate–yath±vutta½ kamma½ ubhayattha katasaŖkhya½ gacchati, na ca yath±vutta½ aniµµha½ ±pajjati.Kasm±? “Ńatti-anuss±van±na½ ekekas²m±ya½ pavattatt±, k±rakabhikkh³na½ v± ekekas²m±ya½µhitatt±”ti vadanti. Ubhayatth±pi µh±tu½ sakkuŗeyyat±ya pana ta½ ak±raŗa½. Ek²bh±va½upagatas²maµµh±ne katatt±ti ida½ acalak±raŗa½. Ek²bh±va½ upagat±su hi dv²su nad²g±mas²m±sukamma½ k±tu½ vaµµat²ti ca. Sattabbhantaras²m±ya½ ce nad² hoti, samuddo v±, j±tassarov±. Tesu µhitabhikkhu sattabbhantaras²m±ya½ µhitasaŖkhya½ na gacchati. Tattha ce nadi-±dilakkhaŗa½appatto d²pako, p±s±ŗo, rukkho v± hoti, sattabbhantarasaŖkhya½ gacchati. Manussehiva¼ańjanaµµh±na½ ce ta½ hoti, g±makhettasaŖkhya½ gacchati. Katarag±makhetta½? Yato manuss± sańcaranti,sabbe ce sańcaranti, visu½ g±makhettasaŖkhya½ gacchat²ti ca ±cariy±.
Pacchimanaye sace setu nad²lakkhaŗaµµh±na½ aphusitv± µhito, g±mas²m±saŖkhya½gacchati. Tattha eko ce g±mo, ta½ sodhetv±, dv²su t²resu sace dve, dvepi g±mesodhetv± kamma½ k±tabba½. Evańhi kata½ ubhayatra kata½ hoti. Imin± nayena dv²sunad²su, j±tassaresu ca ekakammapasiddhi veditabb±. Aya½ pana nayo khaŗ¹as²m±mah±s²m±nampilabbhateva. Sace setu nad²lakkhaŗaµµh±na½ phusitv± µhito, udakukkhepas²m±pi sodhetabb±.
S²m±nameva cekatta½, veh±saµµha½ vin± gato;
viditv± ekakammassa, s²mato idam±dise.
Ekas²ma½ dvis²ma½ v±, tis²ma½ catus²maka½;
ekakamma½ siy± tassa, kopo parisato siy±ti.
Aya½ panettha viseso– nadiya½ karont±na½ udakukkhepato bahi rukkh±disambandho appam±ŗa½.G±me karont±na½ nadiya½ sambandharukkhassa udakukkhepato bahi µhitabhikkhu appam±ŗa½,tato ora½ pam±ŗa½. Baddhas²m±ya sambandharukkhassa baddhas²m±ya µhitabhikkhu pam±ŗanti veditabba½,teneva vutta½ “s²ma½ sodhetv± kamma½ k±tabban”ti. “Sace pana setuv± setup±d± v± bahit²re patiµµhit± kamma½ k±tu½ na vaµµat²”ti vacanampi p±roh±d²suviya sakalas²m±sodhanameva k±tabbanti s±dheti, v²ma½sitabba½. Ativuµµhik±lepan±ti ettha ativuµµhi n±ma yath± c±tum±sik±y±ti veditabb±, tasm± catum±sa½ativuµµhiyeva sace hoti, sabbopi oghena otthaµok±so nad² eva. Atha ekiss±piativuµµhiy± ogho catum±sa½ tiµµhati, sandati v±, bahit²re patiµµhita-oghena otthaµok±sosabbopi nad² eva. Nadi½ ottharitv± sandanaµµh±nato paµµh±y±ti tameva v± nadi½ ańńa½v± apubba½ v± padesa½ attano pavattavasena nadilakkhaŗappatta½ ottharitv± sandanaµµh±natopaµµh±ya vaµµati. G±manigamas²ma½ ottharitv±ti catum±sappavatti½ sandh±ya vutta½.“Agamanapatheti tadahu gatapacc±gata½ k±tu½ asakkuŗeyyake”ti likhita½. Ya½pana andhakaµµhakath±ya½ vutta½, ta½ na gahetabba½. Kasm±? Nadiyampi ta½dosappasaŖgato.Tipusak±d²ti ettha ±di-saddena kamaluppal±d²nipi saŖgaha½ gacchanti Sabbopi aj±tassaro hoti, g±mas²m±saŖkhyameva gacchat²ti yehi kata½, tesa½g±mas²m±saŖkhya½ v±, samantato t²raµµhag±mehi ce kata½, sabbag±masaŖkhya½ v±, ańńehi g±makhettehiasambandhaµµh±na½ ce, visu½g±mas²m±saŖkhya½ v± gacchat²ti attho.
148. Sa½saµµhaviµap±ti imin± ±sannatta½ d²peti, tena padesasambhindan± idha sambhedotid²peti. So pana va¹¹hanto s²m±saŖkara½ karot²ti baddhas²maµµh±nappavesanavasena“ekadesabaddhas²m±”ti vattabbato saŖkaradoso hoti. Na, bhikkhave, s²m±ya s²m± sambhinditabb±tiettha “paµhama½ baddhas²m±ya pacch± attan± bandhitabbas²m± na sambhinditabb±”ti ekeadhipp±ya½ sa½vaŗŗayanti. Paµhama½ sammatas²m±ya½ sambhed±bh±vato sv±dhipp±yo ajjhottharaŗenayujjati, tasm± pacch± bandhitabbas²m±ya paµhama½ baddhas²m± na sambhinditabb±. Sakala½v± ekadesato v± nimitt±na½ antokaraŗena paµhama½ baddhas²m±ya s²mantarike akittetv±sammannanato hi sambhindati n±ma, paresa½ baddhas²ma½ sakala½ v± ekadesato v± nimitt±na½antokaraŗena ajjhottharati n±ma, tenev±ha “s²ma½ sammannantena s²mantarika½ µhapetv±”ti-±di.Tassattho– paµhama½ baddhas²m±ya s²mantarika½ pacch± bandhitabbas²m±ya nimittabh³ta½ µhapetv±pacch± s²ma½ sammannitunti. Im± dvepi vipattiyo bhikkhubhikkhun²s²m±na½ ańńamańńa½na sambhavanti. So pana va¹¹hanto s²m±saŖkara½ karot²ti ettha kevala½ s²m±saŖkaramevakaroti. Tasmi½ katakamm±ni na kuppant²ti keci, ta½ nayutta½ s±kh±p±rohachedanas²m±sodhan±na½vuttatt±. Ida½ sabba½ suµµhu vic±retv± garukule payirup±sitv± gahetabbayuttaka½gahetabba½, itara½ cha¹¹etabba½.