Uposath±g±r±dikath±vaººan±

141. “Ya½ saªgho ±kaªkhati vih±ra½ v±…pe… guha½ v±”ti vacanato na kevala½pathaviya½yeva, vih±r±d²na½ uparipi s²m± anuññ±t± hoti uposathakammapadh±natt±tisiddha½. Tappadh±n± s²m±ti katha½ paññ±yat²ti ce? Tadadhik±r±nuññ±tatt±, sammutiya½“sam±nasa½v±s±”ti ett±vat± siddhe visu½ “ek³posath±”ti vacanatoca. “Uposatha½ µhapetv± sesakamm±ni sam±nasa½v±s± n±m±”ti likhita½. “Eka½sam³hanitv±”ti p±¼ip±µho.
142. Katovass±ti ekas²m±ya samagge sandh±ya vutta½. Aññath± n±n±s²m±ya½ µhit±na½savana½ pam±ºa½, ekas²m±yapi hatthap±sa½ muñcitv± µhit±na½ v± savanameva pam±ºanti aniµµha½±pajjati. Tattha sammat±ya v± asammat±ya v±ti uposath±g±rasammutiy±, na s²m±sammutiy±.Katha½ paññ±yat²ti? Adhik±rato, parato chandad±napaññattito, p±risuddhid±napaññattitoca. Tattha purima½ k±raºa½ purima½ aniµµha½ niv±reti, pacchima½ pacchimanti veditabba½.Uposathamukhanti uposathaµµh±na½. “Uposathamukhass±ti uposath±g±raµµh±nass±”ti likhita½.Y±ni k±nici nimitt±ni kittetu½ vaµµet²ti ida½ katha½ paññ±yat²ti? “Paµhama½nimitt± kittetabb± nimitte kittetv±”ti ettakameva vuttatt±. Paµhama½ vuttatt±na vuccant²ti ce? Ta½ pana ak±raºa½, na hi buddh±na½ desan±ya ±lasiya½ atthi.S²m±sam³hananak±le uposath±g±ra½ sam³hanitv±va s²m±sam³hanana½ ijjhat²ti eke. Ta½ayutta½ abaddh±ya s²m±ya uposath±g±rasammutisiddhitoti no takkoti ±cariyo. Uposathamukhantiuposath±g±rassa mukhanti ±cariy±. Uposathamukhassa nimittakittan± s²m±ya vuttanayenak±tabb±. Eken±pi kittetu½ vaµµat²ti eke. “P±s±do v± hotu, maº¹ap±d²suv± aññataro. Kammav±c±ya pana ‘uposathamukha’micceva vattabban”ti vadanti. “Por±ºako±v±so n±ma m³l±v±so”ti likhita½. Vadati ghaµamatt± iti hi lakkhaºa½.