Gamik±dinissayavatthukath±vaººan±

121. “Addh±namaggappaµipannena bhikkhun± nissaya½ alabham±nena anissitena vatthunti avassak±leyevavassak±le addh±nagamanassa p±¼iya½yeva paµikkhittatt±”ti vutta½, ta½ appam±ºa½ satt±ha½vassacched±divasena addh±nagamanasambhavato, gacchantasseva vassak±lagamanasambhavato ca. Antar±magge…pe…an±patt²ti nissayad±yak±bh±veyeva. “Tassa niss±y±”ti p±µh±nur³pa½ vutta½,ta½ niss±y±ti attho. “Yad± patir³po nissayad±yako ±gacchissat²”ti vacanena aya½vidhi avassak±le ev±ti siddha½. “Antovasse pana kassaci ±gaman±bh±v±”ti vutta½.Sace so jalapaµµane v± thalapaµµane v± vasanto vass³pan±yik±ya ±sann±ya gantuk±mo suº±ti“asuko mah±thero ±gamissat²”ti, ta½ ce ±gameti, vaµµati. ¾gamentassevace vass³pan±yikadivaso hoti, hotu, gantabba½ tattha, yattha nissayad±yaka½ labhat²ti.P±timokkhuddesak±bh±vena ce gantu½ vaµµati, pageva nissayad±yak±bh±vena. Sace sogacchanto j²vitantar±ya½, brahmacariyantar±ya½ v± passati, tattheva vasitabbanti eke.
122. “N±ha½ ussah±mi therassa n±ma½ gahetun”ti itthann±mo itthann±massa ±yasmatotilakkhaºato ±ha. “Gotten±p²’ti vacanato yena voh±rena vohariyanti, tena vaµµat²tisiddha½, tasm± ‘ko n±mo te upajjh±yo’ti puµµhen±pi gottameva n±ma½ katv± vattabbantisiddha½ hoti, tasm± catubbidhesu n±mesu yena kenaci n±mena anuss±van± k±tabb±”tivadanti. Ekassa bah³ni n±m±ni honti, tattha eka½ n±ma½ ñattiy±, eka½ anuss±van±yak±tu½ na vaµµati, atthato, byañjanato ca abhinn±hi anuss±van±hi bhavitabbanti.Katthaci “±yasmato buddharakkhitattherass±”ti vatv± katthaci kevala½ “buddharakkhitass±”tis±veti, “s±vana½ h±pet²”ti na vuccati n±massa ah±pitatt±ti eke.Sace katthaci “±yasmato buddharakkhitass±”ti vatv± katthaci “buddharakkhitass±yasmato”tis±veti, p±µh±nur³patt± khettameva otiººantipi eke. Byañjanabhedappasaªgato anuss±vaneta½ na vaµµat²ti eke. Sace pana sabbaµµh±nepi tatheva vadati, vaµµati bhagavat± dinnalakkhaº±nur³patt±.Lakkhaºavirodhato aññath± na vaµµat²ti ce? Na, payog±nur³patt±. Tattha tath±, idha aññath±payogoti ce? Na, vipattilakkhaº±na½ virodhato. Na sabbena sabba½, s±van±h±pan± eva hip±¼iya½ tadatthavibh±vane ±gat±ti aññapadesu s±vanesu parih±ro na sambhavati ±ciººakappavirodhato.Sopi ki½pam±ºanti ce? Pam±ºa½ ±cariyuggahassa pam±ºatt±.
123. Dve ek±nuss±vaneti ettha gaºµhipade t±va eva½ likhita½ “ekato pavatta-anuss±vane”.Ida½ sandh±y±ti n±nupajjh±ya½ ek±cariya½ anuss±vanakiriya½ sandh±ya, tañca anuss±vanakiriya½ekenupajjh±yena n±n±cariyehi anuj±n±m²ti attho. N±nupajjh±yehi eken±cariyenana tveva anuj±n±m²ti atthoti. Por±ºagaºµhipadepi tatheva vatv± “tiººa½ uddha½na kenaci ±k±rena ekato vaµµat²”ti vutta½, ta½ yutta½, na hi saªgho saªghassa kamma½karot²ti ±cariyo. Ida½ panettha cintetabba½. Katha½? Catt±ro v± atirek±v± upasampad±pekkh± saªghavoh±ra½ na labhanti bhikkhubh±va½ appattatt±. Kevala½ bhagavat±paricchinditv± “tayo”ti vuttatt± tato uddha½ na vaµµat²ti no takkoti ±cariyo.Anugaºµhipadepi ayamevattho bahudh± vic±retv± vutto. Tath± andhakaµµhakath±yampi.Na sabbattha imasmi½ atthavikappe matibhedo atthi. Y± panes± ubho paripuººav²sativass±,ubhinnamekupajjh±yo, ek±cariyo, ek± kammav±c±, eko upasampanno, ekoanupasampannoti pariv±rakath±, ta½ dassetv± eko ce ±cariyo dvinna½, tiººa½ v±upasampad±pekkh±na½ eka½ kammav±ca½ ekenupajjh±yena s±veti, vaµµat²ti eke. Ta½ayutta½, na hi sakk± sithiladhanit±dibyañjanalakkhaºasampanna½ tasmi½ khaºe kammav±ca½ dassetu½vimuttados±d²su patanato Visu½ visu½ karaºa½ sandh±ya ida½ vuttanti d²panattha½“tayo paripuººav²sativass± tiººamekupajjh±yo, ek±cariyo, ek±kammav±c±, dve upasampann±, eko anupasampanno”ti na vutto. Evañhi vutte sakk±t²su ±k±saµµhamapanetv± s²maµµh±na½ dvinnamanur³pa½ kammav±ca½ dassetu½, tamaniµµhappasaªga½niv±retu½ “ubho”ti vutta½. “Tattha paripuººav²sativassavacanena vatthusampatti,paris±ya padh±natt±, ±cariyupajjh±yavacanena parisasampatti, kammav±c±ya anuss±vanasampattidassit±, s²masampatti evek± na dassit±. Tato vipatti j±t± kammav±c±na½ n±n±kkhaºikatt±.Ekakkhaºabh±ve sati ubhinna½ sampatti v± siy± vipatti v±, na ekasseva sampattiekassa vipatt²ti sambhavati vimutt±dibyañjanadosappasaªgato”ti vutta½, ta½ vacana½ ubhopicete s²magat±va honti, ubhinna½ ekato kammasampattid²panato dvinna½ ekato anuss±vana½ekena upajjh±yena eken±cariyena vaµµat²ti s±dheti. Dvinna½, tiººañca ekato sasamanubh±san±ca p±¼iya½yeva dassit±, tañca anulometi. Aµµhakath±cariyehi n±nuññ±ta½, napaµikkhitta½, vic±retv± gahetabbanti ±cariyo, ta½ dhammat±ya virujjhati.
Ayañhi buddh±na½ dhammat±– yadida½ yattha yattha vacanan±nattamatthi, tattha tattha garukesu µh±nesuvattabbayutta½ vadanti. D³tena upasampad±dayo cettha nidassana½. Yasm± cettha pubbeanuññ±takammav±c±ya n±natta½ natthi, tasm± “anuj±n±mi, bhikkhave, dve tayo ek±nuss±vanek±tun”ti vatv± “evañca pana, bhikkhave, k±tabbo”ti na vutta½. N±natte satipitattha tattha dvinna½, bah³na½ v± vasena vuttakammav±c±nus±rena gahetabbato avuttantice? Na hi lahukesu µh±nesu vatv± garukesu avacana½ dhammat±ti ±cariyo. Aññatarasmi½pana gaºµhipade eva½ papañcita½ dve ek±nuss±vaneti dve ekato anuss±vane.“Ekena” iti p±µho, ekena ±cariyen±ti attho. Purimanayenev±ti “ekenav± dv²hi v± ±cariyeh²”ti vuttanayena eva, tasm± eken±cariyena dve v± tayo v±anuss±vetabb±. “Dv²hi v± t²hi v±”ti p±µho. N±n±cariy± n±nupajjh±y±tiettha “tañca kho ekena upajjh±yena, na tveva n±nupajjh±yen±”ti vuttatt± na vaµµat²tice? Vaµµati. Katha½? Ekena anuss±vane ek±nuss±vaneti viggahassa p±kaµatt±l²nameva dassetu½ “ekato anuss±vane”ti viggahova vutto, tasm± ujukattamevasandh±ya tañca kho ekena anuss±vana½ ek±nuss±vana½, ekena upajjh±yena anuj±n±mi,na tveva n±nupajjh±yen±ti attho. Ida½ sandh±ya hi dvidh± viggaho, tasm± “n±n±cariyehin±nupajjh±y± na vaµµant²ti siddhamev±”ti aññath±pi vadanti. Tañca kho ekena upajjh±yenaekassa upajjh±yassa v± vattabba½ anuss±vana½, na tveva n±nupajjh±yena anuj±n±m²tiattho. Ki½ vutta½ hoti? “Eko ±cariyo, dve v± tayo v± upasampad±pekkh± dvinna½tiººa½ v± upajjh±y±na½ na tveva anuj±n±m²”ti kira vuttanti. Aparasmi½ panagaºµhipade “ekena anuss±vaneti viggahassa p±kaµatt± ta½ pak±setu½ ‘eken±’tivutta½. Eva½ vutte avassa½ paº¹it± j±nanti. Ta½p±kaµatt± ce j±nanti, eken±tiimin± kinti ce? Kiñc±pi j±nanti, viv±do pana hoti aladdhalesatt±, j±nituñcana sakk±, ‘eken±’ti vutte pana ta½ sabba½ na hot²ti vuttan”ti likhita½. Eva½ettha aneke ±cariy± ca takkik± ca anekadh± papañcenti, ta½ sabba½ suµµhu upaparikkhitv±garukula½ payirup±sitv± va½s±nugatova attho gahetabbo. “Na sabbattha imasmi½atthavikappe matibhedo atth²”ti vuttameva.