Ubhatobyañjanakavatthukath±vaººan±

116. “Yadi paµisandhiya½ uppannaliªgena eta½ n±ma½ labhant²ti adhipp±yo”ti likhita½.

Ubhatobyañjanakavatthukath±vaººan± niµµhit±.

Anupajjh±yak±divatthukath±vaººan±

117. “Keci ‘kuppat²’ti vadanti, ta½ ‘na gahetabban”ti ya½ vutta½,ta½ “pañcavaggakaraº²yañce, bhikkhave, kamma½ bhikkhunipañcamo kamma½ kareyya,akamma½ na ca karaº²yan”ti-±din± (mah±va. 390) nayena vuttatt± paº¹ak±d²na½ gaºap³raºabh±veeva kamma½ kuppati, na sabbanti katv± suvutta½, itarath± “paº¹akupajjh±yena kamma½kareyya, akamma½ na ca karaº²yan”ti-±dik±ya p±¼iy± bhavitabba½ siy±. Yath±aparipuººapattac²varassa upasamp±danak±le kammav±c±ya½ “paripuººassa pattac²varan”tiasanta½ vatthu½ kittetv± upasampad±ya kat±ya tasmi½ asantepi upasampad± ruhati, eva½“aya½ buddharakkhito ±yasmato dhammarakkhitassa upasampad±pekkho”ti avatthu½ paº¹akupajjh±y±di½,asanta½ v±, vatthu½ kittetv± kat±yapi gaºap³rak±namatthit±ya upasampad± ruhateva.“Na, bhikkhave, paº¹akupajjh±yena upasamp±detabbo, yo upasamp±deyya, ±patti dukkaµassa,so ca puggalo anupasampanno”ti-±divacanass±bh±v± ayamattho siddhova hoti. Na hi buddh±vattabbayutta½ na vadanti, tena vutta½ “yo pana, bhikkhu, j±na½ ³nav²sativassa½…pe…so ca puggalo anupasampanno”ti-±di (p±ci. 403). Tath± “byattena bhikkhun± paµibalenasaªgho ñ±petabbo’ti (mah±va. 71) vacanato theyyasa½v±sak±di-±cariyehi anuss±van±yakat±ya upasampad± na ruhati tesa½ abhikkhutt±”ti vacanampi na gahetabba½. Kiñca bhiyyo“im±ni catt±ri kamm±ni pañcah±k±rehi vipajjant²”ti-±din± (pari. 482)nayena kamm±na½ sampattivipattiy± kathiyam±n±ya “sattahi ±k±rehi kamm±ni vipajjantivatthuto v± ñattito v± anuss±vanato v± s²mato v± parisato v± upajjh±yato v± ±cariyatov±”ti akathitatt± na gahetabba½. “Parisato v±”ti vacanena ±cariya-upajjh±y±na½v± saªgaho katoti ce? Na, “dv±dasah±k±rehi parisato kamm±ni vipajjant²”tietassa vibhaªge tesaman±maµµhatt±. Ayamattho “yasm± tattha tattha sar³pena vuttap±¼ivasenevasakk± j±nitu½, tasm± nayamukha½ dassetv± sa½khittoti ayamassa yuttigavesan±”tivutta½. Tatrida½ vic±retabba½– anupajjh±yaka½ upasamp±dent± te bhikkh³ yath±vuttanayenaabh³ta½ ta½ vatthu½ kittayi½su, ud±hu mus±v±dabhay± t±neva pad±ni na s±vesunti.Kiñcettha yadi t±va upajjh±y±bh±vata na s±vesu½, “puggala½ na par±masat²”tivuttavipattippasaªgo hoti, atha s±vesu½, mus±v±do nesa½ bhavat²ti? Vuccate– s±vesu½yevayath±vuttavipattippasaªgabhay±, “kamma½ pana na kuppat²”ti aµµhakath±ya vuttatt± ca,na mus±v±dassa asambhavato, mus±v±den±pi kammasambhavato ca. Na hi sakk± mus±v±denakammavipattisampatti½ k±tunti. Tasm± “anupajjh±yaka½ upasamp±dent²”ti vacanassaubhayadosavinimutto attho pariyesitabbo.
Ayañcettha yutti– “yath± pubbe pabbajjupasampadupajjh±yesu vijjam±nesupi upajjh±yaggahaºakkamenaaggahitatt± ‘tena kho pana samayena bhikkh³ anupajjh±yakan’ti-±di vutta½, tath± idh±piupajjh±yassa vijjam±nasseva sato aggahitatt± ‘anupajjh±yaka½ upasamp±dent²’ti vutta½.Kammav±c±cariyena pana gahito tena upajjh±yoti saññ±ya upajjh±ya½ kittetv± kammav±ca½s±vetabba½, kenaci v± k±raºena k±yas±maggi½ adentassa upajjh±yassa chanda½ gahetv±kammav±ca½ s±veti, upajjh±yo v± upasampad±pekkhassa upajjha½ datv± pacch± upasampanne tasmi½t±dise vatthusmi½ samanuyuñjiyam±no v± asamanuyuñjiyam±no v± upajjh±yad±nato pubbeeva s±maºero paµij±n±ti, sikkh±paccakkh±tako v± antimavatthu-ajjh±pannako v± paµij±n±ti,chandah±rak±dayo viya upajjh±yo v± aññas²m±gato hoti, ‘kammav±c± ruhat²’ti vatv±‘anuj±n±mi, bhikkhave, paccantimesu janapadesu vinayadharapañcamena gaºena upasampadan’ti (mah±va.259) vuttatt± keci ‘vinayadharapañcamena upajjh±yena sannihiteneva bhavitabban’ti vadant²”tipor±ºagaºµhipade vutta½. So ce p±µho pam±ºo majjhimesu janapadesu tassa vacanass±bh±vato.Asannihitepi upajjh±ye kammav±c± ruhat²ti ±pajjat²ti ce? Na, kasm±? Kammasampattiya½“puggala½ par±masat²”ti vuttap±µhova no pam±ºa½. Na hi tattha asannihito upajjh±yasaªkh±topuggalo par±masana½ arahati, tasm± tattha saªghapar±masana½ viya puggalapar±masana½ veditabba½.Saªghena gaºena upajjh±yena upasamp±denti tesa½ atthato puggalatt±. Paº¹ak±di-upajjh±yenaupasamp±denti upasamp±danak±le aviditatt±ti por±º±.