Sikkh±padadaº¹akammavatthukath±vaººan±

107. Attano pariveºañc±ti puggalika½. Mukhadv±rikanti mukhadv±renabhuñjitabba½. Tattha niyojitabbaka½, tassa ±varaºa½ niv±raºa½ karonti. Atha v±“anuj±n±mi, bhikkhave, ±varaºa½ k±tun”ti ya½ ±varaºa½ anuññ±ta½, ta½ ±varaºa½mukhadv±rika½ ±h±ra½ karont²ti adhipp±yo.

Sikkh±padadaº¹akammavatthukath±vaººan± niµµhit±.

An±pucch±varaºavatthu-±dikath±vaººan±

108. Parassa duss²labhikkhussap²ti attho. Keci “duss²labhikkh³p²”ti likhanti,ta½ na sundara½. Por±º± pana “y±vatatiya½ vuccam±no ce na oramati, saªgha½ apaloketv±n±setabbo, puna pabbajja½ y±cam±nopi apaloketv± pabb±jetabbo”ti vadanti.Bhikkh³na½ upasampadakammav±c±sadisanti ettha “yath± upasampanno sikkha½ paccakkh±yayath±nivatthap±rutova hutv± pacch± upasampanno pubbe attano navakatarassa sam±navassikassapuna vandan±d²ni karoti, eva½ s±maºeropi puna gahitasaraºo tato pubbe attanonavakatarassa sam±navassikassa s±maºerassa puna vandan±d²ni karoti. Liªga½ panettha vu¹¹hatarabh±va½na s±dhet²ti vutta½ hot²”ti vutta½. Vik±labhojana½ s±maºer±na½ v²tikkamev±tieke. “Accayo ma½, bhante, acc±gam±”ti-±din± nayena accaya½ des±petabbo.“Diµµhiy± anissajjanena ‘tva½, s±maºera, gacch±’ti vutteyeva p±r±jiko hot²”tivutta½, “y±vatatiyanti vuttatt± buddh±d²na½ avaººabh±sitamattena ca diµµhiggahitamattenaca saraº±ni na bhijjant²ti vutta½ hot²”ti vadanti. Eva½ sante p±º±tip±t±di½karontass±pi ta½ sambhot²ti mama takko. “Niss²lassa puna n±san± vutt±”ti cakeci vadanti, ta½ yutta½ viya. Na hi bhagav± s²lavantassa liªgan±sana½ anuj±n±t²tivic±retabba½, bhikkhunid³sak±padesena bhabb±bhabbe saªgaºh±t²ti por±º±. “Pabbajjampina labhat²ti yath± cettha ayamattho dassito, tath± ‘paº¹ako, bhikkhave, anupasampanno naupasamp±detabbo, upasampanno n±setabbo’ti (mah±va. 109) ±din± nayenavutt±nampi pabbajja½ natth²ti d²pita½ hoti. Na hi ida½ µh±na½ µhapetv± tesa½ pabbajj±yav±ritaµµh±na½ atthi. ‘Bhikkhunid³sako, bhikkhave, anupasampanno na upasamp±detabbo,upasampanno n±setabbo’ti (mah±va. 114) vuttenapi sam±natt± tassa pabbajj± viya tesampipabbajj± v±rit±va hot²tipi dassetu½ puna bhikkhunid³sakoti gahitanti apare”tivutta½. Ki½ imin±? Nanu aµµhakath±ya½ vutta½ “yassa cettha pabbajj± v±rit±,ta½ sandh±ya ida½ vutta½ anupasampanno na upasamp±detabbo, upasampanno n±setabbo”ti.

An±pucch±varaºavatthu-±dikath±vaººan± niµµhit±.