Pañcavaggiyakath±vaººan±

10. Id±ni pana sabbo jano saddh±bh±jana½ upanetu, p³ress±mi nesa½ saªkappanti. Apparajakkhaj±tikoti sam±pattiy± vikkhambhitakilesatt± nikkilesaj±tiko. ¾j±nissat²ti cena niµµh±namaka½su dhammasaªg±hak± te vinayakkamaññ±, aha½ deseyya½ paµivijjhissat²ti adhipp±yo,“muddh±pi tassa vipateyy±”ti (a. ni. 8.11; p±r±. 2) ettha viya abh³taparikappokireso. Loke tassa adhimuttabh±vad²panatthañhi ida½ vacana½ attano tadupadesena aviditabh±vad²panattha½.Tassa anantev±sikabh±vad²panatthanti evam±d²ni panettha payojan±ni. Bhagavatopi kho ñ±ºantisabbaññutaññ±ºa½ tassa maraº±rammaºa½ uppajji. Tena tato pubbe tassa sati dhammadesan±yakhippa½ j±nanabh±v±rammaºanti d²peti. Paropadesato aj±nitv± paccakkhato maraºasacchikiriyampidasseti. Buddh±nampi anekañ±ºasamodh±n±bh±vato suvuttameta½. Cittapubbik± hicittappavatti, aññath± navasattap±tubh±vappasaªgo. Sabbadhamm±na½ ekato gahaºe viruddhak±l±na½ekato j±nanappasaªgo. Tato ekañ±ºassa vitathabh±vappattidoso, tasm± sabbassavin±nekañ±ºasamodh±na½ ±pajjitadhammesu appaµihatañ±ºavantatt± pana sabbaññ³ eva bhagav±tiveditabba½, na sabbak±la½ ekato. ¾¼±r±d²na½ maraº±j±nanatoti ce? Na, tassa j±nanenaputhujjanass±pi sabbaññut±pattippasaªgato. Yad±bh±vena yad±bh±vo tabbh±vena tass±bh±vappasaªgoloke siddhoti. “Bhagavatopi kho ñ±ºa½ udap±d²”ti vacanato tassa maraºaj±nana½ siddhantikatv± bhava½ mateneva bhagav± sabbaññ³ti siddha½ na devat±rocanato pubbe aj±nanatotice? Na, visesa½ pariggahetv± antar± paj±nanato, devat±ya sabbaññubh±vappattidosatoca. Na hi so kassaci vacanena aññ±s²ti.
Apica kimida½ tattha j±nana½ n±ma tad±rammaºañ±ºuppatt²ti ce? Na, loke sabbaññunoaccant±bh±vappasaªgato. S±dhik± hi may± ekañ±ºakkhaºe sabba½ ñ±ºa½, tadaññesañca tadaññ±º±nuppatti.Apica sabbaññuno sabbadhammavisaye ñ±ºapaccupaµµh±nasiddhi tassa ñ±ºassa attan±va attano avisayotice? Na, hetunidassan±nuppattito. Apica “bhagavatopi kho ñ±ºa½ udap±d²”ti etthavisesavacana½ atthi. Yena devat±rocanuttarak±lameva bhagavato ñ±ºa½ udap±d²ti paññ±yati.Na hi vacanapubb±pariyabh±vamattena tadatthapubb±pariyat± hoti, tasm± ayuttameta½. Abhidosak±la½katotipaµhamay±me k±la½kato. “Majjhimay±me”tipi vadanti. Ubhayatthapi mah±j±niyo.Sattadivasabbhantare, ekadivasabbhantare ca pattabbamaggaphalato parih²natt± mahat² j±ni ass±timah±j±ni. Tesu hi dv²su ±¼±ro ±kiñcaññ±yatanabhave nibbatto, udako bhavagge,tasm± nesa½ dhammadesan±ya akkhaºe nibbattabh±va½ sandh±ya bhagav± eva½ cintesi, na itomanussalokato cutibh±va½ sandh±y±ti veditabba½. Abuddhaveneyyatañca sandh±y±ti notakko, aññath± aniµµhappasaªgoti ±cariyo.
Bodhisattassa j±tak±le supinapaµigg±hak± ceva lakkhaºaparigg±hak± ca aµµha br±hmaº±. Tesutayo dvidh± by±kari½su “imehi lakkhaºehi samann±gato ag±ra½ ajjh±vasanto r±j± hoticakkavatti, pabbajanto buddho”ti. Pañca br±hmaº± “ag±re na tiµµhati, buddhova hot²”tieka½saby±karaº±va ahesu½. Tesu purim± tayo yath±mantap±ra½ gat±.Ime pana mantap±ra½ atikkamant± attan± laddha½ puññamahatta½ vissajjetv± bodhisatta½ uddissapuretarameva pabbaji½su. Ime sandh±ya vutta½ “pañcavaggiy±”ti. “Tesa½ putt±”tipivadanti, ta½ aµµhakath±ya½ paµikkhitta½. Kasm± panettha bhagav± “bah³pak±r± kho me”ticintesi. Ki½ upak±rak±na½ eva esa dhamma½ deseti, itaresa½ na deset²ti? Nona deseti. Upak±r±nussaraºamattakeneva vuttanti aµµhakath±nayo. Attano kataññukatavedibh±vappak±sanattha½,kataññut±dipasa½sanattha½, paresañca kataññubh±v±diniyojanattha½, khippaj±nanappasaªganiv±raºattha½.
11. Antar± ca gaya½ antar± ca bodhinti gay±ya ca bodhiy± ca majjhe tig±vutantareµh±ne. Bodhimaº¹ato hi gay± t²ºi g±vut±ni. B±r±ºasinagara½ aµµh±rasa yojan±ni.Upako pana bodhimaº¹assa ca gay±ya ca antare bhagavanta½ addasa. Antar±-saddena pana yuttatt±upayogavacana½ kata½. ¿disesu ca µh±nesu akkharacintak± ekameva antar±sadda½ payujjanti,so dutiyapadepi yojetabbo. Ayojiyam±ne pana upayogavacana½ na p±puº±ti. Idha panayojetv±va vuttoti.
Sabb±bhibh³ti sabba½ tebh³makadhamma½ abhibhavitv± µhito. Taºhakkhayeti nibb±ne.Vimuttoti ±rammaºato vimutto. Natthi me paµipuggaloti mayha½ paµipuggalon±ma natthi, asadisoti attho, mama sabbaññubh±ve dosa½ dassetv± loke µh±tu½ asamatthat±yamama paccatthikapuggalo v± natth²ti attho. ¾hañcha½ amatadundubhinti dhammacakkhupaµil±bh±yaamatabheri½ pahariss±m²ti gacch±mi.
Arahasi anantajino bhavitu½ yutto tvanti attho. Idampi attano satthun±ma½. Hupeyy±s²ti±vuso evampi n±ma bhaveyya. Pakk±m²ti vaªkah±rajanapada½ n±ma agam±si. Bhagav±pi“tattha tassa migaluddakassa dh²tuy± c±p±ya ukkaºµhitv± puna ±gantv± an±g±m²aya½ bhavissat²”ti upanissayasampatti½ disv± tena saddhi½ ±lapi. So ca tathev±gantv±pabbajitv± an±g±m² hutv± anukkamena k±la½ katv± avihesu uppajjitv± arahatta½p±puºi.
12. Saºµhapesunti katika½ aka½su. Padh±navibbhantoti padh±natobhaµµho parih²no. “Abhij±n±tha nu bh±sitametan”ti, “v±ca½ bh±sitamevan”ti ca evar³pa½kañci vacanabheda½ ak±s²ti adhipp±yo. Bhagavanta½ suss³si½s³ti bhagavato vacana½sotuk±m± ahesu½. Aññ±ti aññ±ya, j±nitunti attho.
13. Atha kimattha½ ±mantes²ti? Tatopi suµµhutara½ paµij±nanattha½, dhammassa abhibh±riyadullabhabh±vad²panattha½,akkharavikkhepaniv±raºatthañca. Tattha dvemeti antadvayavacana½ aññesampi tadantogadhabh±vato.Apica yojan±vasena. Taºh±-avijj±ti hi sa½s±rappavattiy± s²sabh³t± dve kiles±.Te ca samathavipassan±na½ paµipakkhabh³tatt± ant± n±ma. Tesu taºh±vasena k±masukhallik±nuyoga½bhajanto samatha½ parih±peti b±lo, tath± avijj±vasena attakilamath±nuyoga½ bhajanto gacchantovipassananti na sakk± ubho dve ante appah±ya amata½ adhigantunti eva½ vutt±. Apical²nuddhaccapah±nadassanameta½. L²no hi nikkhittav²riy±rambho k±masukhañca bhajati, itaroacc±raddhav²riyo attakilamatha½. Ubhopi te v²riyasamat±ya paµipakkhatt± ant± n±ma.Apica tisso s±sane paµipad± vutt± ±g±¼h±, nijjh±m±, majjhim± ca. Tattha ±g±¼h±“p±º±tip±t² hoti, natthi k±mesu doso”ti evam±dik±. Nijjh±m± “acelakohoti, mutt±c±ro”ti evam±dik±, majjhim± “ayameva ariyo aµµhaªgiko maggo”tievam±dik±. Tattha k±masukhallik±nuyogo ±g±¼h± n±ma paµipad± hoti sabb±kusalam³latt±.Attakilamath±nuyogo nijjh±m± n±ma attajjh±panato. Ubhopete majjhim±ya paµipad±yapaµipakkhabh³tatt± ant± n±ma, tasm± imeva sandh±ya dvemeti. Kimattha½ bhagav± “pabbajitenana sevitabb±”ti pabbajite eva adhikaroti, na gahaµµheti? Pabbajit±na½ tadadhimuttatt±,sukhaparivajjanasamatthat±ya, tadadhikatatt± ca pabbajit± ettha adhikat±, na gahaµµh±. Yadi eva½kimattha½ k±masukhallik±nuyogam±ha, nanu te pakatiy±pi k±maparicc±ga½ katv±ta½ nissaraºattha½ pabbajit±ti? Na, tesa½ antadvayanissitatt±. Te hi idha loke k±menavisuddhimicchanti attakilamath±nuyogamanuyutt± tasseva tapassa phalena pecca dibbek±me ±s²sam±n± da¼hatara½ k±masukhallik±nuyogamanuyutt±ti veditabb± ntattho pana idha kucchitaµµhena veditabbo “antamida½, bhikkhave, j²vik±na½, yadida½piº¹olyan”ti-±d²su (itivu. 91; sa½. ni. 3.80) viya.
Yo c±ya½ k±mesu k±masukhallik±nuyogoti ettha k±mes³ti vatthuk±moadhippeto, dutiyo kilesak±mo Ta½sampayuttasukhamettha k±masukha½ n±ma. Tenavip±kasukhassa niravajjabh±va½ d²pet²ti. All²yana½ n±ma tadabhinandan±. Anuyogon±ma bhavantare tadanuyogapatthan±. H±nabh±giyakaratt± kusalapakkhassa, h²napuggalabh±vitatt±,h²nadh±tupabhavatt± ca l±makaµµhena h²no. G±maniv±sisattadhammatt± gammo. Puthujjanas±dh±raºatt±pothujjaniko. Anariyoti ariy±na½ anadhippetatt±, ariyadhammapaµipakkhatt±,anariyakaratt±, anariyadhammatt±, anariy±ciººatt± ca veditabbo. Anatthasaªkh±tasa½s±rabhay±vahatt±,anatthaphalanibbattakatt± ca anatthasa½hito. Attano kevala½ khed³pagamo attakilamathon±ma. So diµµhigatapubbakattatap±nukkamakiriy±visesa½ niss±ya pavattati, tassa diµµhivasenaanuyogo attakilamath±nuyogo n±ma. Attaviyogavitt±parissamatt±, anup±yapavattatt±sampajjam±no migayonigoyonikukkurayonis³karayon²su p±t±yati. Vipaccam±nonaraka½ net²ti anatthasa½hito. Ete tv±ti ete tu. Tath±gaten±ti att±na½avitath±gamana½ ±vi karoti, teneta½ dasseti “na may± parivitakkitamattena vitakkit±,kintu may± tath±gateneva sat± abhisambodhiñ±ºena abhisambuddho”ti. Cakkhukaraº²ti-±d²hipana tameva paµipada½ thometi. Bhesajja½ ±turassa viya “cakkhukaraº²”ti imin± ñ±ºacakkhuvisodhana½vutta½. ѱºakaraº²ti imin± andhak±ravidhamana½ vutta½. Upasam±y±ti kilesapari¼±hapaµippassaddhivutt±. Abhiññ±y±ti saccapaµivedhana½ vutta½. Sambodh±y±ti saccapaµivijjhana½vutta½. Nibb±n±y±ti sop±disesanibb±nadh±tuy± anup±disesanibb±nadh±tuy±tieva½ yath±sambhava½ yojetv± kathetabba½.
14. Kasm± panettha bhagav± aññattha viya anupubbi½ katha½ akathetv± paµhamameva asevitabbamantadvaya½vatv± majjhimapaµipada½ deses²ti? Att±dimicch±bhim±naniv±raºattha½, kummaggapaµipattiniv±raºatthañcaantadvayavajjana½ vatv± attano vises±dhigamad²pananayena ab±hullik±dibh±vadassanattha½,tesañca majjhimapaµipad±d²panena tattha anuyojanattha½ pacch± samm±paµipada½ desesi, tatotassa majjhimapaµipad±saªkh±tassa ariyamaggassa visayadassanattha½ catusaccadhamma½ saªkhepavitth±ravasenadesetuk±mo “ida½ kho pana, bhikkhave, dukkhan”ti-±dim±ha, ayamettha anusandhi.“Ida½ dukkha½ ariyasaccanti me, bhikkhave”ti-±di sutt±nusandhipaka-±sanattha½ayamanukkamo veditabbo. Yath±vutta½ paµipada½ sutv± kira koº¹añño ±ha “katha½bhagavat± vuttapaµipad±ya uppatti siy±. Ayañhi paµipad± kiles±na½ anuppattiy± satisambhavati, na aññath±. Kiles±nañca yadi lobhato uppatti khuppip±s±na½ viya, tad±sevan±yaanuppatti siy±, tadavatthussa v± tesa½ uppatti. Tadavatthuvipar²tak±yakilamath±sevan±yaanuppatti siy±. Ubhopet± bhagavat± ‘ant±’ti vutt±, tasm± katha½ panetiss±ya samm±paµipad±yauppatti sambhaveyy±”ti. Bhagav± ±ha anup±y±sevanato. Kathanti ce?–
“Sa½s±ram³lato ñ±ºa½, tañca ñ±º± pahiyyati;
j²vite sati ta½ hoti, tañca j²vitas±dhane.
“Tasm± ñ±º±ya medh±v², rakkhe j²vitamattano;
ñ±ºas±dhanabh³tañca, s²lañca parip±laye.
“J²vitañca yath± loke, bhinne k±ye na vijjati;
tatheva bhinnas²lassa, natthi ñ±ºassa sambhavo.
“Tasm± ±yuñca s²lañca, ñ±ºattha½ rakkhat± sat±;
sevitabb± na k±m±pi, n±pi k±yavin±san±.
“K±mesu gedhamupagamma hino gammañca,
accuddhano kilamatha½ gamupeti m³¼ho;
yo majjhima½ paµipada½ parama½ upeti,
so khippameva labhate parama½ vimokkhan”ti.
Sutv± tadeta½ sugatassa v±kya½,
pañña½ mun² so sutaja½ labhitv±;
cint±maya½ ñ±ºa pavesam±no,
ucchindaya½ pañhamima½ apucchi.
“Nibbedhapadaµµh±na½ pah±ya ghora½,
tapa½ kathamiv±ti so tva½;
br³hi tadeva hoti bhikkhu cara,
vir±gamupay±ti ca dukkhasaccassa;
dassaneneva dukkh±nubhavan±,
tamhi dosassa paccayo”ti.
Sutv±va koº¹añño munivacana½,
vuµµh±ya haµµho sahas± avoca;
“ud±hara tva½ bhagav± mameta½,
bhikkhu yath± passati dukkhasaccan”ti.
Cint±mayissa paññ±paripuºº± bh±van±mayipaññ±sampatti j±nitabb± imehi iti bhagav± suttamidam±h±tikira. Kasm± bhagav± koº¹aññassa purimameva saccadesana½ ava¹¹hetv± attano adhigatakkamam±h±ti?N±ha½ kassaci ±gama½ desemi, apica kho sayameva evamadhigatomh²ti dassanattha½. Tattha“pubbe ananussutesu dhammes³”ti imin± ida½ atthadvaya½ dasseti, na may± ±¼±rato,udakato v± aya½ dhammo suto, kintu pubbe ananussutesveva ñ±ºa½ me udap±d²timajjhim±ya paµipad±ya ±nubh±va½ pak±seti. Apica yasm± eva½ paµipanno vin±pi paropadesenaariyasacc±ni passati, tasm± katha½ tumheva mam±padesena na passath±ti.
15. Cakkhunti-±d²ni pañca pad±ni ñ±ºavevacan±neva. ѱºañhi sacc±na½ ±locanatocakkhubh³tatthaj±nanato ñ±ºa½. Pak±rehi j±nanato paññ±. Kilesavid±raºato,vijjanato ca vijj±. Saccacch±dakatamavin±sanato, tesa½ gatikoµipak±sanato ±lokotiveditabba½. Tattha paµhamena parivaµµena sacc±na½ aññamañña½ asaªkarato µhapanapañña½ asseti, dutiyena tesa½ kattabb±k±raparicchindanapañña½, tatiyena saccesu ñ±ºakiccasanniµµh±na½dasseti.
16. Y±vak²vañc±ti dv²hi padehi y±va-icceva vutta½ hoti “iti cittamano”ti-±diviya. R±g±d²hi akuppat±ya akupp± vimutti. Veyy±karaºanti dhammadesan±.S± hi dhamm±na½ by±karaºato pak±sanato “veyy±karaºan”ti vuccati. Viraja½v²tamalanti ettha viraja½ visamahetuv±davigamato. V²tamala½ ahetukav±davigamato.Viraja½ sassatadiµµhippah±nato. V²tamala½ ucchedadiµµhippah±nato. Viraja½ pariyuµµh±nappah±nato.V²tamala½ anusayappah±nato. Dhammacakkhunti dhammamattadassana½, na tattha satto v± j²vov± k±rako v± vedako v±ti, tenev±ha “ya½ kiñci samudayadhamma½, sabbanta½nirodhadhamman”ti. Idañhi tassa dhammacakkhussa uppatti-±k±radassanattha½ vutta½.Tañhi nirodha½ ±rammaºa½ katv± kiccavasena eva saªkhata½ paµivijjhanta½ uppajjati.
17. Dhammacakkanti ettha desan±ñ±ºa½ adhippeta½, paµivedhañ±ºañca labbhateva. Etthakimattha½ dev± saddamanuss±vesunti? N±n±diµµhigatandhak±ravidhamanato laddh±lokatt±,ap±yabhayasamatikkamanato ass±sa½ pattatt±, devak±yavim±nadassanato p²tip±mojjacalitatt±c±ti evam±d²nettha k±raº±ni vadanti. Pathavikampanamah±saddap±tubh±vo ca dhammat±vasenevahot²ti eke. Devat±na½ k²¼ituk±mat±ya pathavikampo. Bahuno devasaªghassa sannip±tato,bhagavato sar²rappabh±j±lavisajjanato c±ti ekacce.
18. Pabbajjupasampad±visesanti attho. Tattha iti-saddo tassa ehibhikkh³pasampad±paµil±bhanimittavacanapariyos±nadassano.Tadavas±no hi tassa bhikkhubh±vo. Sv±kkh±toti-±di “eh²”ti ±mantan±ya payojanadassanavacana½.“Ehibhikkh³”ti bhagav± avoca “sv±kkh±to dhammo cara…pe… kiriy±y±”tica avoc±ti padasambandho. Tattha cara brahmacariyanti avasiµµha½ maggattayabrahmacariya½samadhigaccha. Kimattha½? Samm±dukkhassantakiriy±y±ti attho. “Ehibhikkh³”tiimin± bhagavato vacanena nipphannatt± k±raº³pac±rena “ehibhikkh³pasampad±”ti vutt±.S±va tass±yasmato y±vaj²va½ upasampad± ahos²ti attho. Tena tass± upasampad±ya ikkh±paccakkh±t±din± vicched± v± tadaññ±ya upasampad±ya kicca½ v± natth²ti idamatthadvaya½aµµhakath±ya½ dasseti. Aµµhannampi upasampad±na½ ehibhikkhu-ov±dapaµiggahaºapañhaby±karaºagarudhammapaµiggahaº³pasampad±na½catunna½ aññatar±ya upasampannassa antar± vicchedo v± tadaññ³pasampad±ya kicca½ v±natthi, itarassatth²ti. Nik±yantarik± pan±hu “buddhapaccekabuddh±na½ niy±mokkantisaªkh±t±yaupasampad±ya ñatticatutthakammupasampadañca dasavaggapañcavaggakaraº²yavasena dvidh± bhinditv±dasavidhopasampad±”ti. K± panettha atthato upasampad± n±m±ti? Tadadhigatakiriy±vasenanibbattiy± asekkh± tadadhiv±sanacetan±ya paribh±vitapañcakkhandhik± ajjhattasantati. K±panettha paribh±van± n±ma? Tabbipakkhadhammajjh±c±raviruddhabh±vo, tassa pattiy± t±ya paribh±van±yavasena katthaci “samann±gato”ti vuccati. Yath±ha “lobhena samann±gato, bhikkhave,abhabbo catt±ri satipaµµh±n±ni bh±vetun”ti-±di. Etth±hu nik±yantarik± “yath±vutt±yaupasampad±ya pattisaªkh±to cittavippayutto saªkh±rakkhandhapariy±panno dhammo atthi, tassa santativasenapubb±pariya½ uppajjam±nassa y±va avicchedo, t±va upasampannoti, aññath± tato dhammantaruppattikkhaºe tassa upasampannassa anupasampannabh±vappasaªgo ±pajjat²”ti. Te vattabb± “sutta½ ±harath±”ti.Te ce vadeyyu½ “yo tesa½ dasanna½ asekkh±na½ dhamm±na½ up±d±ya paµil±bhasamann±gamoariyo hoti vippah²noti evam±d²ni no sutt±n²”ti. Eva½ sati asantadhammehi,parasattehi ca samann±gamadosappasaªgo nesa½ p±puº±ti. Ki½k±raºa½? Suttasambhavato. Yath±ha–“r±j±, bhikkhave, cakkavatt² sattahi ratanehi samann±gato hot²”ti (d². ni. 3.199-200atthato sam±na½) vitth±ro. Vasibh±vo tattha samann±gatasaddena vutto. Tassahitesu ratanesuvasibh±vo k±mac±ro atth²ti ce? Ettha vasibh±vo samann±gamasaddena vutto, aññattha pattisaªkh±to,ta½ dhammantaranti. Kimettha visesak±raºa½? Natthi ca, tasm± yath±vuttalakkhaº±va upasampad±.Ayameva nayo pabbajj±d²supi netabbo.
19. Kiñc±pi vappattherassa p±µipadadivase…pe… assajittherassa catutthiyantieva½ n±n±divasesu p±µekka½ dhammacakkhu½ udap±di, tath±pi ov±das±maññena appabhaddiy±na½, mah±n±ma-assaj²nañcettha ekato vuttanti veditabba½.
20. “R³pa½, bhikkhave, anatt±”ti kimattha½ ±ditova anattalakkhaºa½ d²pet²ti?Tesa½ puthujjanak±lepi itaralakkhaºadvayassa p±kaµatt±. Te hi man±p±na½ k±m±na½ aniccat±dassanenasa½vigg± pabbaji½s³ti aniccalakkhaºa½ t±va nesa½ ekadesena p±kaµa½, pabbajit±nañcaattakilamath±nuyogato k±yikadukkha½, tañca m±nasassa paccayoti m±nasikadukkhañcap±kaµa½, tasm± tadubhaya½ vajjitv± anattalakkhaºameva d²petu½ ±rabhi. Tañca d²pentodukkhalakkhaºeneva d²petu½ “r³pañca hida½, bhikkhave, att± abhaviss±”ti-±dim±ha.Kimatthanti? Aniccalakkhaºatopi tesa½ dukkhalakkhaºassa suµµhutara½ p±kaµatt±. Tesañhi attakilamath±nuyogamanuyuttatt±,tappar±yaºabh±vato ca dukkhalakkhaºa½ suµµhu p±kaµa½, tasm± tena t±va suµµhu p±kaµena anattalakkhaºa½d²petv± puna tadeva tadubhayen±pi d²petu½ “ta½ ki½ maññatha, bhikkhave, r³pa½ nicca½v± anicca½ v±”ti vakkhati. Kalla½ n³ti yutta½ nu. Eta½ mam±ti taºh±gg±ho.Esohamasm²ti m±nagg±ho. Eso me att±ti diµµhigg±ho. Taºh±gg±ho cetthaaµµhasatataºh±vicaritavasena, m±nagg±ho navavidham±navasena, diµµhigg±ho dv±saµµhidiµµhivasena veditabbo.

Pañcavaggiyakath±vaººan± niµµhit±.