Sikkh±paccakkh±nakath±vaººan±

Ettha y±m²ti amukasmi½ titth±yatane, ghar±dimhi v±. Bh±vavikapp±k±ren±ti“aha½ assan”ti ±gatatt± ya½ ya½ bhavituk±mo, tassa tassa bh±vassa vikapp±k±rena,bhikkhubh±vato aññabh±vavikapp±k±ren±ti adhipp±yo.
46. Hand±ti vacas±yeva. Gihibh±va½ patthayam±noti-±dipadehi cittaniyama½ dasseti.Ekeneva cittena sikkh±paccakkh±na½ hoti, na tadabh±ven±ti.
51. Buddha½ dhammanti-±dipadehi khettaniyama½ dasseti. Tattha ±dito cuddasahi padehisabh±vaparicc±go, pacchimehi aµµhahi bh±vantar±d±nañca dassita½ hoti. Paccakkh±mi dh±reh²tietehi k±laniyama½ dasseti. Vadat²ti imin± padena payoganiyama½ dasseti. Viññ±pet²tiimin± vij±nananiyama½ dasseti. Ummattako sikkha½ paccakkh±ti, ummattakassa santikesikkha½ paccakkh±t²ti-±d²hi puggalaniyama½ dasseti. Ariyakena milakkhassa santikesikkha½ paccakkh±t²ti-±d²hi pana puggal±diniyamepi sati vij±nananiyam±sambhava½ dasseti.Tattha “y±ya milakkhabh±s±ya k±laniyamo natthi, t±yapi bh±s±ya k±laniyamatthad²pane satisikkh±paccakkh±na½ ruhat²ti no mat²”ti ±cariyo. Dav±y±ti-±d²hi khett±diniyamesatipi cittaniyam±bh±vena na ruhat²ti dasseti. S±vetuk±mo na s±vet²ticittaniyamepi sati payoganiyam±bh±vena na ruhat²ti dasseti. Aviññussas±veti,viññussa na s±vet²ti cittakhettak±lapayogapuggalavij±nananiyamepi sati ya½ puggala½uddissa s±veti, tasseva savane na ruhati, na aññass±ti dassanattha½ vutta½, tena vutta½aµµhakath±ya½ “yadi ayameva j±n±t³ti eka½ niyametv± ±roceti, tañce so eva j±n±ti,paccakkh±t± hoti sikkh±. Atha so na j±n±ti…pe… appaccakkh±t± hoti sikkh±”ti.Sabbaso v± pana na s±veti, appaccakkh± hoti sikkh±ti citt±diniyameneva sikkh±paccakkh±t± hoti, na aññath±ti dassanattha½ vutta½. Ett±vat± “sikkh±…pe…dubbalya½ an±vikatv±”ti padassa padabh±jana½ t²hi ±k±rehi dassita½ oti. Tattha dve amiss±, pacchimo eko missoti veditabbo. Teneva vac²bheden±titadatthad²panamatta½ vacana½ sutv±va teneva vac²bhedena j±n±pet²ti attho. Cittasampayuttantipaccakkh±tuk±mat±cittasampayutta½. Samayaññ³ n±ma tadadhipp±yaj±nanamattena hoti.
53. Vaººapaµµh±na½ buddhaguºad²paka½ sutta½. Up±ligahapatin± vutt± kira up±lig±th±.Paññ±ºa½ saññ±ºanti atthato eka½, tasm± bodhipaññ±ºanti bodhisaññ±ºa½, bodhib²jantivutta½ hoti.
Dvinnampi niyametv±ti ettha “dv²supi j±nantesu eva paccakkh±m²ti adhipp±yenavutte tesu eko ce j±n±ti, na paccakkh±t± hot²”ti aññatarasmimpi gaºµhipadevutta½, ta½ aµµhakath±ya na sameti. “Gih² hom²”ti v± “gihimh²”ti v± vuttekiñc±pi vattam±navacana½ hoti. “Dh±reh²”ti atth±bh±v± ca “dh±reh²”ti vutteca parassupari gacchati, tasm± na hoti. Sandiµµhika½ dhammanti sabbattha dhammavacana½ vutta½ya½ sandh±ya “sandiµµhikan”ti vadati, ta½ pak±setu½. Aññath± “vijitavijaya½ paccakkh±m²”tivutte cakkavatti-±d²supi tappasaªgato buddhasaddopi avas±ne vattabbo bhaveyya. ¾cariyavevacanesupana yo ma½ pabb±jes²ti-±di upajjha½ aggahetv±, para½ v± uddissa pabbajita½ sandh±yavuttanti. Okallakoti kapaº±dhivacana½. Mo¼ibaddhoti sikh±baddho, omukkamakuµov±. Cellako athero. Ceµako majjhimo. Mo¼igallo mah±s±maºero.Manussaviggahan±g±d²na½ n±gar³p±d²na½ v± santike, bh±s±j±nanakinnar±d²na½ v±. “Devat±n±ma mah±paññ±”ti kira p±µho. Dav±y±ti sahas±. Rav±bhaññen±ti khalitabhaññena.Akkharasamay±nañhi n±bhiññ±t±ya v± karaº±na½ avisadat±ya v± hoti rav±bhañña½. Avidheyyindriyat±ya“potthakar³pasadisass±”ti vutta½, garumedhassa mandapaññassa. Kitt±vat± panagarumedho hot²ti ce? Samaye akovidat±ya.

Sikkh±paccakkh±nakath±vaººan± niµµhit±.