S±j²vapadabh±jan²yavaººan±

“Mah±bodhisatt± niyat±”ti vutta½ anugaºµhipade. Yattha “anugaºµhipade”ti,tattha “vajirabuddhittherass±”ti gahetabba½. S±vakabodhipaccekabodhisamm±sambodh²tiv± t²su bodh²su samm±sambodhiya½ satt± bodhisatt± mah±bodhisatt± n±ma. P±timokkhas²labahukatt±,bhikkhus²latt±, kilesapidahanavasena vattanato, uttamena bhagavat± paññattatt± ca adhika½,buddhupp±deyeva pavattanato uttamanti aññatarasmi½ gaºµhipade. Kiñc±pi paccekabuddh±pidhammat±vasena p±timokkhasa½varas²lena samann±gat±va honti, tath±pi “buddhupp±deyevapavattat²”ti niyamita½ tena pariy±yen±ti. Ten±ha “na hi ta½ paññatti½uddharitv±”ti-±di. P±timokkhasa½varatopi ca maggaphalasampayuttameva s²la½ adhis²la½,ta½ pana idha anadhippeta½. Na hi ta½ p±timokkhuddesena saªgahitanti. Samantabhadraka½ k±raºavacana½sabbasikkh±pad±na½ s±dh±raºalakkhaºatt± imiss± anupaññattiy± ariyapuggal± ca ekacca½±patti½ ±pajjant²ti s±dhitameta½, tasm± “na hi ta½ sam±panno methuna½ dhamma½paµisevat²”ti aµµhakath±vacana½ asamattha½ viya dissat²ti? N±samattha½, samatthameva yasmi½yasmi½ sikkh±pade s±s± vic±raº±, tassa tasseva vasena aµµhakath±ya pavattito. Tath± hikaªkh±vitaraºiya½ (kaªkh±. aµµha. nid±navaººan±) udakukkhepas²m±dhik±re “timaº¹ala½paµicch±detv± antarav±saka½ anukkhipitv± uttarantiy± bhikkhuniy±”ti vutta½ bhikkhunivibhaªge±gatatt±. Eseva nayo aññepi evar³pesu. Kimatthanti ce ta½? P±¼ikkam±nuvattanenap±¼ikkamadassanattha½. Tatrida½ sam±sato adhipp±yad²pana½– padasodhammasikkh±padassa tikaparicchedeupasampanne upasampannasaññ², an±patti, akaµ±nudhammasikkh±padavasena upasampanne ukkhittakesiy± ±patti, tath± sahaseyyasikkh±padeti evam±di. Attho panettha parato ±vi bhavissati.
Ya½ vutta½ aµµhakath±ya½ “tatopi ca maggaphalacittameva adhicitta½, ta½ pana idha anadhippetan”tica, “tatopi ca maggaphalapaññ±va adhipaññ±, s± pana idha anadhippet±. Na hi ta½sam±pannobhikkhu methuna½ dhamma½ paµisevat²”ti. “Tatra y±ya½ adhis²lasikkh±, aya½ imasmi½atthe adhippet± sikkh±”ti im±ya p±¼iy± virujjhati. Ayañhi p±¼i adhis²lasikkh±vaidha adhippet±, na itar±ti d²peti. Aµµhakath±vacana½ t±sampi tiººa½ lokiy±na½adhippetata½ d²peti. Aya½ panettha aµµhakath±dhipp±yo– tissopi lokiy± sikkh±imasmi½ paµhamap±r±jike sambhavanti, k±len±pi adhicittapaññ±l±bh² bhikkhu tath±r³pa½asapp±ya½ paccaya½ paµicca tato tato adhicittato, adhipaññ±to ca ±vattitv± s²labheda½p±puºeyy±ti µh±nameta½ vijjati, na lokuttaracittapaññ±l±bh², aya½ nayo itaresupisabbesu adinn±d±n±d²su sacittakesu labbhati, acittakesu pana itaropi. Tath±pikevala½ vinayapiµakassa, p±timokkhas²lassa ca saªg±hakatt± “sikkha½ appaccakkh±y±”tiimasmi½ uttarapade paccakkh±n±rah± adhis²lasikkh±va lokiy±ti dassanattha½ p±¼iya½ “tatray±ya½ adhis²lasikkh±, aya½ imasmi½ atthe adhippet± sikkh±”ti vuttanti veditabba½.
Ettha sikkh±ti k±yavac²duccaritato virat² ca cetan± ca, aññatra cetan±yeva veditabb±.Sikkh±padanti sa-uddesasikkh±pada½, ekacca½ anuddesasikkh±padañca labbhati. Cittassaadhikaraºa½ katv±ti tasmi½ sikkhat²ti adhikaraºatthe bhummanti dassanattha½ vutta½.Yath±sikkh±padanti paccavekkhaºavasena vutta½. S²lapaccavekkhaº±pi hi s²lameva, tasm±suppaµicchann±dic±rittesu virativippayuttacetana½ pavattentopi sikkha½ parip³rentotvevasaªkhya½ gacchati. “Sampaj±namus±v±de p±cittiyan”ti (p±ci. 2) vuttamariy±da½ av²tikkamanto“tasmiñca sikkh±pade sikkhat²”ti vuccati. Aññatarasmi½ pana gaºµhipade vutta½“sikkh±ti ta½ sikkh±pada½ sikkhanabh±vena pavattacittupp±do. S±j²vanti paññatti.Tadatthadassanattha½ pubbe methunasa½varasseta½ adhivacanan”ti. Yasm± sikkh±ya guºasammat±yapuññasammat±ya tantiy± abh±vato lokassa dubbaly±vikamma½ tattha na sambhavati. Patthan²y±hi s±, tasm± “yañca s±j²va½ sam±panno, tattha dubbalya½ an±vikatv±”ti vutta½.¾º±ya hi dubbalya½ sambhavat²ti ±yasm± upatisso.