3. Tatiyasaªgh±disesasikkh±padavaººan±

687. Bhadd±k±pil±n² mah±kassapassa pur±ºadutiy± kira. ѱt²na½kula½ yasmi½ g±make, tadeta½ g±maka½ ñ±tikula½, kulasannihita½ g±maka½ agam±s²tiattho. “Aja½ g±ma½ net²”ti-±d²su viya v± dvikammika½ katv± g±maka½ agam±siñ±tikula½ agam±s²tipi yujjati.
692. “Aparikkhittassa g±massa upac±ra½ atikk±mentiy±”ti vacanenapi eva½ veditabba½–vik±lag±mappavesane dvinna½ le¹¹up±t±na½yeva vasena upac±ro paricchinditabbo, itarath±yath± ettha parikkhep±rahaµµh±na½ parikkhepa½ viya katv± “atikk±mentiy±”ti vutta½,eva½ tatth±pi “aparikkhittassa g±massa upac±ra½ atikkamantass±”ti vadeyya. Yasm±pana tattha parikkhep±rahaµµh±nato uttari eko le¹¹up±to upac±roti adhippeto, tasm± tadatthad²panattha½“aparikkhittassa g±massa upac±ra½ okkamantass±”ti vutta½. Ya½ pana andhakaµµhakath±ya½“parikkhep±rahaµµh±na½yeva ‘upac±ran’ti sallakkhetv± parikkhepaparikkhep±rahaµµh±n±na½ ninn±n±k±raºad²panattha½‘upac±ra½ okkamantass±’ti vutta½ p±¼ivisesamasallakkhetv±va aparikkhittassa g±massaupac±ra½ atikkamantassa idha upac±ro parikkhepo yath± bhaveyya, ta½ upac±ra½ paµhama½p±da½ atikkamantassa ±patti dukkaµassa. Dutiya½ p±da½ atikkamantassa ±pattip±cittiyass±”ti vutta½, ta½ na gahetabbameva p±¼iy± visesasabbh±vatoti. “Aparikkhittassag±massa upac±ra½ okkamantiy±tipi ekaccesu dissati, ta½ na gahetabbanti apare”tivutta½. Tattha “p±¼ivisesamasallakkhetv±”ti duvutta½, kasm±? Vik±lag±mappavesanasikkh±padepikatthaci “upac±ra½ atikkamantass±”ti p±µho dissat²ti, so andhakaµµhakath±p±µhatogahitoti ±cariyo. Aparikkhittassa upac±rokkamanameva p±µho yujjati, na atikkamana½.Kasm±? Bah³su µh±nesu p±¼iy± aµµhakath±hi virujjhanato, imasmi½ v±pi sikkh±padevirujjhati. Katha½? Gaºamh± oh²yam±n±ya araññe ±patti hoti, na g±me. Atha capana nidassanampi “sikkh±pad± buddhavaren±”ti (pari. 479) g±th± dassit±, tasm±upac±rokkamanapariy±pannanadi½ atikk±mentiy± hoti. Kiñca bhiyyo “gacchantassa catasso±pattiyo, µhitassa c±pi tattak±ti-±d²na½ (pari. 475) pariv±rag±th±na½ aµµhakath±hi upac±rokkamanameva p±µhoti niµµha½ gantabban”ti ca vutta½, suµµhu sallakkhetv±kathetabba½.
“Padas± gamanameva hi idh±dhippeta½, teneva paµhama½ p±da½ atikk±mentiy±ti-±dim±h±”tiettha vik±lag±mappavesanasikkh±pad±d²su tadabh±v± y±nena v± iddhiy± v± pavisato,addh±na½ gacchato ca ±patt²ti d²peti. Tattha as±ruppatt± ±pattimokkho natth²ti eke,vic±retv± gahetabba½. Bhikkhun²vih±rabh³mi “g±mantaran”ti na vuccati g±mantarapariy±pann±yapikappiyabh³mitt±. “Parato ‘sace bhikkhun²su mah±bodhiyaªgaºa½ pavisant²su ek± bahitiµµhati, tass± ±patt²’ti-±divacanato bhikkhuvih±ro na kappiyabh³m²ti siddha½, tasm±kañcinagare khandhadhammavih±ro viya, k±v²rapaµµane s±r²dhammavih±ro viya ca aññopiso vih±ro, tasm± s²mabaddhasukhattha½ g±mantarabh±ve nirantar± adhiµµh±nattha½ pavisantiy±, nikkhamantiy±pig±mantar±patti hot²ti apare”ti vutta½. Catug±mas±dh±raºatt±ti ettha eva½vidhevih±re s²ma½ bandhantehi catt±ropi te g±m± sodhetabb±ti veditabb±. Sa½vidahitv±bhikkhuniy± v± m±tug±mena v± theyyasatthena v± saddhi½ ta½ vih±ra½ okkamantiy±catasso ±pattiyo ekatova honti. “G±mantare g±mantare ±patti p±cittiyass±”tivutt±ti eke.
Dutiyap±duddh±re saªgh±disesoti ettha sace dutiyo p±duddh±ro kappiyabh³miya½ hoti,na saªgh±diseso, akappiyabh³miya½ eva saªgh±diseso. “Ubhayat²resu vicaranti,vaµµat²ti dassan³pac±rassettha sambhav±”ti likhita½, ta½ yutta½. Savan³pac±ro hetthanad²p±re, g±mantare v± appam±ºanti. Andhakaµµhakath±ya½ pana “parat²rato nadi½ otaritv±dassan³pac±rato d±r³ni, paºº±niv± maggitv± ±neti, an±patti. Tic²var±ni parat²reot±peti, an±patt²”ti vutta½. “Orimat²rameva ±gacchati, ±patt²”tiatikkamituk±mat±ya paviµµhatt± vutta½. “Nh±yan±dikiccena paviµµh±na½ katthev±layasambhav±vaµµat²”ti vutta½. G±mantare pam±ºanti aµµhakath±ya½ parat²rato nadi½ otaritv± dassan³pac±ratod±r³ni paºº±ni sakag±mato thokampi taraºav±rena na vaµµati kira nikkhamitv± pavisitu½.
Ag±make araññeti ag±malakkhaºe araññeti attho. Imin± ±pattikhetta½dassita½. Yasm± ida½ ±pattikhetta½, tasm± y± bhikkhunupassayato g±massa indakh²la½ atikkamati,s± asante g±me gaºamh± oh²yan±patti½ ±pajjati. Dassanasavan³pac±r±bh±vepi pagevag±me indakh²l±tikkamanakkhaºeyeva ±pajjati. Sace tattha ek± bhikkhun² atthi, tass±dassanasavan³pac±r±tikkamanakkhaºe ±pajjati, araññamaggagamanak±le ev±ya½ vidh²ti na gahetabba½.G±mato pana nikkhamant² ito paµµh±ya ±pajjat²ti dassanattha½ “ag±maka½ araññan”ti vutta½.Vuttañheta½ “±r±dhik± ca honti saªg±hik± lajjiniyo, t± kopetv± aññattha nagantabba½. Gacchati ce, g±mantaranad²p±rarattivippav±sagaºamh± oh²yan±patt²hi na muccat²”ti-±di.Tattha “gaºamh± oh²yan±patti saki½yev±pajjati. Itar± g±me g±me p±re p±re aruºearuºe c±ti veditabban”ti vutta½. Tattha “vuttañhetan”ti-±d²ni as±dhak±niyath±sambhava½ gahetabbatt±. “Mah±bodhiyaªgaºanti-±di eva½ g±massa ±sannaµµh±nepiima½ ±patti½ ±pajjat²ti dassanattha½ vuttan”ti likhita½.

Tatiyasaªgh±disesasikkh±padavaººan± niµµhit±.