Makkaµ²vatthukath±vaººan±

40-1. Dutiyapaññattiya½ “idha mall± yujjhant²”ti-±d²su viya paµisevat²tivattam±navacana½ pacurapaµisevanavasena vutta½, “tañca kho manussitthiy±, no tiracch±nagat±y±”tiparipuººatthampi paµhama½ paññatti½ attano micch±g±hena v± lesa-o¹¹anatth±ya v± evam±ha.Paripuººatthata½yeva niyametu½ “nanu ±vuso tatheva ta½ hot²”ti vutta½, tenevamakkaµ²vatthu vin²tavatth³su pakkhitta½ avisesatt±, tath± vajjiputtakavatthu. Vic±raº±panettha tatiyapaññattiya½ ±vi bhavissati. “Nanu, ±vuso, bhagavat± anekapariy±yen±”ti-±dina kevala½ sa-uddesasikkh±padeneva siddha½, “tiracch±nagat±d²supi p±r±jikan”ti anuddesasikkh±padenapisiddhanti dassanattha½ vutta½. Atha v± yadi sa-uddesasikkh±pada½ s±vasesanti paññapesi,imin± anuddesasikkh±paden±pi ki½ na siddhanti dassanattha½ vutta½. “Tena hi, bhikkhave,bhikkh³na½ sikkh±pada½ paññapess±m²”ti tadeva sikkh±pada½ paµhamapaññattameva lesatthik±na½alesok±sa½ katv± ±me¹itattha½ katv± paññapess±m²ti attho. Aññath± “aññav±dakevihesake p±cittiyan”ti-±d²su (p±ci. 101) viya vatthudvayena ±pattidvaya½ ±pajjati,na c±pajjati, so evattho aññen±pi vacanena suppak±sito, suparibyattakaraºatthena da¼hatarokatoti adhipp±yo. Tatiyapaññattiyampi aññesu ca eva½ visuddho.
Yassa sacittakapakkheti-±dimhi pana gaºµhipadanayo t±va paµhama½ vuccati, sacittakapakkhetisur±p±n±di-acittake sandh±ya vutta½. Sacittakesu pana ya½ ekantamakusaleneva samuµµh±pitañca.Ubhaya½ lokavajja½ n±ma. Sur±p±nasmiñhi “sur±”ti v± “p±tu½ na vaµµat²”tiv± j±nitv± pivane akusalameva, tath± bhikkhun²na½ gandhavaººakatth±ya lepane, bhesajjatth±yalepane adosatt± “avic±raº²yan”ti ettaka½ vutta½. Tattha na vaµµat²ti “j±nitv±”tivuttavacana½ na yujjati paººattivajjass±pi lokavajjabh±vappasaªgato. Ima½ aniµµhappasaªga½ pariharituk±mat±yavajirabuddhittherassa gaºµhipade vutta½ “idha sacittakanti ca acittakanti ca vic±raº±vatthuvij±naneyeva hoti, na paññattivij±nane. Yadi paññattivij±nane hoti, sabbasikkh±pad±nilokavajj±neva siyu½, na ca sabbasikkh±pad±ni lokavajj±ni tasm± vatthuvij±naneyevahot²”ti, ida½ yujjati. Kasm±? Yasm± sekhiyesu paññattij±nanameva pam±ºa½,na vatthumattaj±nananti, ya½ pana tattheva vutta½ “pasuttassa mukhe koci sura½ pakkhipeyya,anto ce paviseyya, ±patti, tattha yath± bhikkhuniy± adhakkhaka½ ubbhaj±ºumaº¹ala½ parassa±masan±dik±le k±ya½ ac±letv± citteneva s±diyantiy± ±patti ‘kiriy±va hot²’tivutt± yebhuyyena kiriyasambhavato, tath± ayampi tad± kiriy±va hot²”ti, ta½ suvic±rita½anekant±kusalabh±vas±dhanato. Sur±p±n±pattiy± ekant±kusalat± pana majjasaññinopisaki½ payogena pivato hot²ti katv± vutt±.
Aya½ panettha attho– sikkh±padas²sena ±patti½ gahetv± yassa sikkh±padassa sacittakassacitta½ akusalameva hoti, ta½ lokavajja½. Sacittak±cittakasaªkh±tassa acittakassaca sacittakapakkhe citta½ akusalameva hoti, tampi sur±p±n±di lokavajjanti imamattha½sampiº¹etv± “yassa sacittakapakkhe citta½ akusalameva hoti, ta½ lokavajjan”tivutta½. Sacittakapakkheti hi ida½ vacana½ acittaka½ sandh±y±ha. Na hi eka½satosacittakassa sacittakapakkheti visesane payojana½ atthi. Yasm± panettha paººattivajjassapaññattij±nanacittena sacittakapakkhe citta½ akusalameva, vatthuj±nanacittena sacittakapakkhecitta½ siy± kusala½ siy± akusala½ siy± aby±kata½, tasm± “tassa sacittakapakkhecitta½ akusalamev±”ti na vuccat²ti “sesa½ paººattivajjan”ti vutta½.Adhim±ne v²tikkam±bh±v±, supinante abboh±rikatt± supinante vijjam±n±pi v²tikkamach±y±abboh±rikabh±ven±ti vutta½ hoti. Ida½ pana vacana½ da¼h²kammasithilakaraºappayojanatt±ca vutta½, tena ya½ vutta½ b±hiranid±nakath±dhik±re “da¼h²kammasithilakaraºappayojan±tiyebhuyyat±ya vuttan”ti-±di, ta½ suvuttamev±ti veditabba½.

Makkaµ²vatthukath±vaººan± niµµhit±.