5. Paµhamapav±raŗasikkh±padavaŗŗan±

236. Y±vadatthapav±raŗ±ya pav±rit± kińc±pi “pav±rit±”icceva adhippet±aµµhuppattiy±va, atha kho pacchim±va idh±dhippet±.
237. “Alameta½ sabban”ti vuttatt± atiritta½ n±ma hoti. Bhikkhussa idampite adhika½, ito ańńa½ na lacchat²ti kira attho.
238-9. “Asana½ pańń±yat²”ti eteneva “bhutt±v²”ti etassa siddhatt± visu½ atthasiddhinatthi. Yadi atthi, aŖg±na½ chakkattadassananti. Vuttampi cetanti-±di pav±raŗaŖg±na½pańcakattadassana½. Varakoti yo koci varako. “Pav±raŗa½ pana janetiyev±tivisu½ sittha½ vodaka½ karonti, pav±raŗa½ na janeti. Y±gu½ v± pivanto paµhama½udaka½ pivati, vaµµati. Avasiµµha½ heµµh±sittha½ pav±raŗa½ na janet²”ti likhita½.Upatissatthero “janetiyev±”ti vadati, ta½ na icchanti ±cariy±. Bhajjitapiµµhantitaŗ¹ulacuŗŗameva. Bhajjitasattuyo piŗ¹etv± katamodako sattumodako.
“Y±gusitthamatt±neva dve…pe… paµikkhipati, na pav±ret²”ti vuttatt± paracaŖkamacch±dayopakkhipitv± pakkay±gu½ pivanto sace ańńa½ t±disa½yeva paµikkhipati, pav±raŗ± nahot²ti kira dhammasiritthero. Sace ańńa½ paµikkhipati, na pav±reti. Kasm±?AsanasaŖkh±tassa vippakatabhojanass±bh±vato. Bhojanas±l±ya½ bhuńjanto ce, attano ap±puŗanakoµµh±sa½abhihaµa½ paµikkhipati, na pav±reti. K±ma½ paµikkhipati, patte pana ±r±miko ±kirati,tato bhuńjitu½ na vaµµati. Idańhi buddhappaµikuµµha-anesan±ya uppanneyeva saŖgaha½ gacchati.Yath± hi saŖghato uddhaµapiŗ¹a½ duss²lo deti, ta½ paµikkhipati, na pav±reti, eva½sampadamida½.“Visabh±go lajj² ce deti, ta½ tena sambhoga½ akattuk±mat±ya paµikkhipati, pav±ret²tiapare”ti vutta½. Parivesan±y±ti bhattagge. “Ma½sena rasa½, ma½sańca rasańca ma½sarasanti±pajjanato ‘ma½sarasan’ti vutte paµikkhepato hoti, ma½sassa rasa½ ma½sarasanti viggahon±dhippeto”ti vutta½. Ma½sakarambako n±ma…pe… vaµµat²ti suddhay±gu evahoti. Appav±raŗamissakakarambakoyeva hoti, tasm± na pav±reti, tena vutta½ parato“idańca karambakena na sam±netabban”ti-±di, tasm± “ta½ abhiharitv± ańjiya½ gaŗhath±’ti vadanta½ paµikkhipati, pav±raŗ± na hot²”ti ca “missakay±gu½gaŗhath±’ti avuttatt± ‘sammissita½ visu½ katv± det²’ti vuttatt±”ti ca vutta½,yasm± y±gumissakanti ettha padadvaye pav±raŗ±rahassa n±maggahaŗa½ natthi, tasm± tatrace y±gu bahutar± v± hoti samasam± v±, na pav±reti. Kasm±? Tattha abhih±rakapaµikkhepak±na½y±gusańńatt±. Y±gu ce mand±, bhatta½ bahutara½, pav±reti. Kasm±? Tesa½ ubhinnampitattha bhinnasańńatt±ti takko ±cariyassa. Bhattamissake pav±raŗ±rahassa n±massa sabbh±vatosabbad± pav±reti eva. Missake pana vuttanayena k±raŗa½ vattabba½. Visu½ katv±det²ti yath± bhattasiµµha½ na patati, tath± g±¼ha½ hatthena p²¼etv± pariss±vetv± deti.
Akappiyakatanti ettha “kappiya½ ak±r±pitehi kadalipphal±d²hi saddhi½ atiritta½kappiya½ k±r±petv±pi ta½ kadalipphal±di½ µhapetv± avasesa½ bhuńjitu½ vaµµati. Amissakarasatt±puna t±ni kappiya½ k±r±petv± ańńasmi½ bh±jane µhapetv± atiritta½ k±retv± bhuńjitu½vaµµati. Kasm±? Pubbe tesu vinayakammassa an±ru¼hatt±”ti vadanti. “Bhutt±vin±ca pav±ritena ±san± vuµµhitena katan”ti vacanato bhutt±vin± appav±ritena ±san±vuµµhitena kattabbanti siddha½, tasm± “p±tova addh±na½ gacchantesu dv²su eko pav±ritoavuµµhito tattha nis²dati, so itarena piŗ¹±ya caritv± laddha½ bhikkha½ attan± abhutv±pi‘alameta½ sabban’ti k±tu½ labhati ev±”ti vutta½, ta½ sukkapakkhe “bhutt±vin±kata½ hot²”ti imin±va siddha½, tasmi½ pakkhe attano sattaŖg±ni na p³renti, kaŗhapakkhepaµibh±gena satta vutt±n²ti veditabba½. Bhutt±vin± appav±ritena ±san± vuµµhitena,avuµµhitena v± kata½ hoti, vaµµati. “Pav±ritena ±san± avuµµhitenev±”ti ima½ panaatthavikappa½ d²petu½ “sattaŖg±ni vutt±n²”tipi vattu½ vaµµati. So puna k±tu½na labhati paµhama½ katassa puna teneva kattabbappasaŖgato. Yańca akata½, ta½ kattabbantihi vutta½. Atha sova paµhamo puna kattuk±mo hoti, ańńasmi½ bh±jane pubbe akata½k±tu½ labhati. Dutiyo paµhamabh±janepi k±tu½ labhati. “Yena akata½, tena k±tabban”tihi vutta½. Imamevattha½ sandh±ya “yena ya½ paµhama½ kappiya½ kata½, tameva so punak±tu½ na labhati, ańńena k±tabban”ti likhita½. Tattha tanti ta½ paµhama½katanti attho. Pesetv± k±retabbanti ettha anupasampanno ce gato, tatraµµhenaekena bhikkhun± paµigg±hetv± aparena k±retabbanti tattha ekova evameva k±tu½na labhat²ti. “Ya½ kińci gil±na½ uddiss±’ti-±divacanato vih±r±d²su gil±nassap±puŗanakoµµh±sampi gil±n±tiritta½ n±ma, tasm± vaµµat²”ti vadanti. ¾h±ratth±y±tivik±le ev±ti eke.
241. K±yakamma½ ajjhoharaŗato. Vac²kamma½ v±c±ya “atiritta½ karotha bhante”tiak±r±panen±ti veditabba½.

Paµhamapav±raŗasikkh±padavaŗŗan± niµµhit±.