4. ¾misasikkh±padavaººan±

164. “Upasampanna½ saªghena asammatan”ti p±¼ivacanato, “sammatena v± saªghena v± bh±ra½ katv± µhapito”ti aµµhakath±vacanato ca aµµhahaªgehi samann±gato sammatena v± vippavasituk±mena“y±v±ha½ ±gamiss±mi, t±va te bh±ro hot³”ti y±citv± µhapito, tass±bh±vatosaªghena v± tatheva bh±ra½ katv± µhapito aµµhahi garudhammehi ovaditu½ labhati, pageva aññenadhammen±ti siddha½. “Yo pana bhikkhu asammato bhikkhuniyo ovadeyya, p±cittiyan”tipageva bh±ra½ katv± aµµhapita½ sandh±ya vuttanti veditabba½. Abhayagiriv±s²nampi idamevamata½, anugaºµhipade pana ima½ naya½ paµikkhipitv± “natthi koc²”ti-±din± “etarahiov±dako asammato bhikkhunov±dako n±m±”ti vatv± “ya½ pana andhakaµµhakath±ya½vutta½ ‘upasampanna½ saªghena kammav±c±ya asammata½, bhikkhusaªghena pana bhikkhunisaªghassa anuggaha½karotha, bhikkhuniyo ovadatha, bhikkhusaªghassa ca karotha ph±suvih±ranti eva½ y±citv± µhapitobhikkhusaªgha½ ±pucchitv±, tato so thero bhikkhuniyo ovadati, evar³pa½ bhikkhusaªghenaasammatanti, tatra vuttanayeneva attho gahetabbo”ti vutta½. Por±ºagaºµhipade pana“asammato g±ma½ ov±datth±ya ±gat±na½ bhikkhun²na½ vacana½ sutv± paµivacana½ dentosaªgh±numatiy±, na ñatticatutthen±”ti vutta½, ta½ anugaºµhipadamatena sameti, andhakaµµhakath±ya½vuttavacana½ tena sameti, tañca p±¼ivacana½, na hi ov±dapaµigg±hako, p±timokkhuddesakov± “p±s±dikena samp±det³”ti vacanamattena bhikkhunov±dako n±ma hoti. Hot²tice, anupasampannopi tattakena vacanena “bhikkhunov±dako hot³”ti vattabbo. Hot²tice, ya½ vutta½ gaºµh±nugaºµhipadesu “asammato n±ma asammatabh±vena ‘bahussuto tva½ovad±h²’ti saªghena bh±ra½ katv± µhapito”ti. Ettha b±husaccena ki½ payojana½.Anugaºµhipadeyeva “abhayagiriv±s² vadat²ti sutv± sammatena v± ±ºatto ovaditu½labhat²ti dhammasiritthero pacch± anuj±n±t²”ti vutta½. Ki½ bahuk±ya. “P±s±dikenasamp±det³”ti ettakamattena bhikkhunov±dako hoti. Aµµhakath±ya½ “bh±ra½ katv±”tiimin± ki½ payojana½, tattakampi vattu½ añño na labhati, tena ca “anuj±n±mi,bhikkhave, µhapetv± b±la½ gil±na½ gamika½ avasesehi ov±da½ gahetun”ti (c³¼ava.414) aya½ p±¼i virujjheyya. Katha½? Tassa hi “na, bhikkhave, ov±do na pacc±haritabbo”ti(c³¼ava. 415) canato sammat±sammatabh±vena natthi koc²ti “p±s±dikena samp±det³”tivattabba½ siy±, vadanto ca idha paµhamena ±pattiy± k±retabbo hot²ti. Hotu asammatatt±,akatabh±ratt± ca. Imassa ca bhikkhunov±dakatte imassa kh²yanena dukkaµa½ siy±, sabbameta½aniµµha½, tasm± aµµhakath±ya½ “ayamettha bhikkhunov±dako n±m±”ti avuttatt± tath± bh±ra½katv± µhapito ovaditu½ labhatiyeva, n±ññoti ±cariyo.

¾misasikkh±padavaººan± niµµhit±.