¾savakkhayañ±ºakath±vaººan±

14. So eva½ sam±hite citteti ki½ purimasmi½yeva, ud±hu aññasmi½yevacatutthajjh±nacitte. Aµµhakath±yampi yato vuµµh±ya purimavijj±dvaya½ adhigata½, tadeva punasam±pajjanavasena abhinava½ abhiºha½ katanti dassanattha½ “so eva½ sam±hite cittetiidha vipassan±p±daka½ catutthajjh±nacitta½ veditabban”ti vutta½. Etth±ha– yadi tadevapuna sam±pajjanavasena abhinava½ kata½, atha kasm± pubbe viya “vipassan±p±daka½ abhiññ±p±daka½nirodhap±daka½ sabbakiccas±dhaka½ sabbalokiyalokuttaraguºad±yaka½ idha catutthajjh±nacitta½veditabban”ti avatv± “idha vipassan±p±daka½ catutthajjh±nacitta½ veditabban”ti ettakamevavutta½ nanu idha tath±vacanaµµh±nameva ta½ arahattamaggena saddhi½ sabbaguºanipph±danato, napaµhamavijj±dvayamattanipph±danatoti? Vuccate– ariyamaggassa bojjhaªgamaggaªgajh±naªgapaµipad±vimokkhavisesaniyamopubbabh±gavuµµh±nag±min²vipassan±ya saªkh±rupekkh±saªkh±t±ya niyamena ahos²ti dassanattha½vipassan±p±dakamidha vuttanti veditabba½. Tattha pariy±pannatt±, na tad±rammaºamattena. Pariy±yatotiaññenapi pak±rena. “Ime ±sav±”ti aya½ v±ro kimattha½ ±raddho? “¾sav±na½khayañ±º±y±”ti adhik±r±nulomanattha½. Maggakkhaºe hi citta½ vimuccati, phalakkhaºevimutta½ hot²ti ida½ ekattanayena vutta½. Yañhi vimuccam±na½, tadevaaparabh±ge vimutta½ n±ma hoti. Yañca vimutta½, tadeva pubbabh±ge vimuccam±na½n±ma hoti. Bhuñjam±no eva hi bhojanapariyos±ne bhutt±v² n±ma. “Imin± paccavekkhaºañ±ºa½dasset²”ti paccavekkhaºañ±ºassa ca paµµh±ne “magg± vuµµhahitv± magga½ paccavekkhati,phala½, nibb±na½, pah²ne kilese paccavekkhat²”ti ayamuppattikkamo vutto.Pavattikkamo panettha sar³pato atthatoti dvidh± vutto. Tattha “vimuttamiti ñ±ºa½ ahos²”tisar³pato catubbidhassapi paccavekkhaºañ±ºassa pavattikkamanidassana½. “Kh²º± j±t²”ti-±diatthato. Teneva ante “abbhaññ±sin”ti puggal±dhiµµh±na½ desana½ ak±si paccavekkhaºañ±ºassatath± appavattito. Appaµisandhika½ hot²ti j±nanto “kh²º± j±t²”ti j±n±tin±ma. “Dibbacakkhun± paccuppann±n±gata½sañ±ºan”ti an±gata½sañ±ºassa ca dibbacakkhusannissitatt±vutta½.

¾savakkhayañ±ºakath±vaººan± niµµhit±.