10. Sapp±ºakasikkh±padavaººan±

140. Sapp±ºakasikkh±pada½ utt±natthameva.

Samatto vaººan±kkamena bh³tag±mavaggo dutiyo.

3. Ov±davaggo

1. Ov±dasikkh±padavaººan±

144. Kath±nus±ren±ti yo bhikkhunov±dakatthiko ki½s²lo ki½sam±c±rokatarakul± pabbajitoti-±di kath±nus±ren±ti attho. Saggamaggagamanep²ti api-saddenamokkhagamanepi. “Lakkhaºappaµivedhapaµisa½yutto”ti aµµhagarudhamm±nus±rena vattabba½ dhammakatha½sandh±ya vutta½.
145-147. Niss²manti vih±re baddhas²mato añña½ abaddhas²ma½, g±mas²m±dinti attho.“Supinantenap²”ti na sabbesanti idha b±hullanayena vutta½. Chabbaggiy± hi keciv²sativass±pi atthi atirekav²sativass±p²ti imin± ima½ majjhimabodhik±le paññattantiviññ±yati. “S²lav± hot²”ti vatv± tassa catubbidhatt± idha adhippetas²lamevadassetu½ “p±timokkhasa½varasa½vuto”ti-±di vutta½. Gaºµh±nugaºµhipadesu “satisa½var±dayoidha n±dhippet±, tena vibhaªgap±µha½ dasseti aµµhakath±cariyo”ti vutta½. Atthatotip±¼i-atthato. K±raºatoti k±raº³papattito, aµµhakath±toti adhipp±yo. Atha v± k±raºatotidhammato, tena atthato dhammatoti vutta½ hoti. Atha v± atthatoti phalato. “K±raºatotihetuto. Dhammapadampi j±takena sah±”ti likhita½. Pañha½ kathetunti “pañha½puµµho kathet²”ti ettha bhikkhuniy± puµµhena “na j±n±m²”ti na sakk± kathetu½.“Na kho pana ta½ bhagavantan”ti p±µho. “Na kho panetan”ti ca likhanti, ta½ na sundara½.“K±s±yavatthavasan±y±”ti vacanato p±r±jik±yapi na vaµµati. Bhikkhuniy± k±yasa½saggamevavutta½. Methunena hi bhikkhun²d³sako hoti.
148-9. Bhikkh³na½ santike upasampann± n±ma parivattaliªg±, pañcasat± s±kiy±niyo v±.“Dhammadesan±pattimocanattha½ pan±”ti vacanato m±tug±maggahaºena sabbattha bhikkhun²saªgaha½ gacchat²tisiddha½. Bhikkhuniggahaºena pana m±tug±mo tiriya½ taraºasikkh±pade (p±ci. 187-190)saªgahito, na aññattha. “Os±retabb±”ti p±¼ip±µho, p±¼i os±retabb±ti attho “Os±retabban”ti aµµhakath±p±¼i. Ekasmi½ µh±ne vandite dos±bh±vatobah³su ek±ya vandite vaµµat²ti ce? Bhikkh³hi kattabba½ natthi, bhikkhuniy±yeva kattabba½,tasm± na vaµµati “Yattha katthaci nisinn±y±ti antodv±dasahatthe nisinn±y±”tivadanti. Na nimantit± hutv± gantuk±m±ti nimantit± hutv± gantuk±m±bhikkh³ idha n±dhippet±, vassa½ upagantuk±m±va adhippet±ti attho. Yato pan±ti bhikkhun²vih±rato.Tatth±ti bhikkhun²vih±re. Kiñc±pi “ov±dad±yak± bhikkh³”ti vacanato ov±dad±yakehevasabhikkhuko ±v±so hoti, na sabbeh²ti ±panno, tath±pi asati bhikkhunov±dakeov±dasa½v±s±na½ atth±ya y±canatth±ya avassa½ gantabbatt± aññehipi bhikkh³hi sabhikkhukopisabhikkhuko ev±ti veditabbo. S± rakkhitabb±ti vassacched±patti rakkhitabb±.Kasm±? ¾pad±su h²ti-±di. “Aya½ uposatho c±tuddasikoti pucchitabban”tivutta½, tampi terasiya½yeva, etarahi pana bhikkhuniyo c±tuddasiya½yeva gantv± “kad±ayya uposatho”ti pucchanti. “J±y±yo v± j±riyo v±”ti adhipp±yena vutta½kira. “Gaccheyya ce, ±patt²”ti p±µho. Dve tissoti dv²hi t²hi. Ekato±gat±na½ vasena “t±h²”ti bahuvacana½ vuttanti adhipp±yo. “Ek± bhikkhun² v±bah³ bhikkhun² v± bah³hi bhikkhunupassayehi ov±datth±ya pesit±”ti vacanassa vitth±ro“bhikkhunisaªgho ca ayya bhikkhuniyo c±”ti-±din± vutto. “Bhikkhunisaªgho ca ayyabhikkhuniyo c±’ti-±di n±n±-upassayehi pesit±ya vacanan”ti ca “aparipuººasaªghapuggalan±n±v±sadutiyavacanavasenapañcakkhattu½ upasaªkamana½ vuttan”ti ca likhita½. Yasmi½ ±v±se p±timokkhuddeso napavattati, tatth±pi y±cana½ sampaµicchitv± punadivase yena paµiggahita½, tena “natthikoci bhikkhu bhikkhunov±dako sammato”ti-±di vattabba½. Atthi ce sammato, niddisitabbo.“Sayameva ce sammato, ahan’ti vattabban”ti vutta½. Sace sammato v± ov±dapaµigg±hakov± p±timokkha½ uddisati, aññena ±roc±petabbanti eke, “attan±pi ±rocetu½vaµµat²”ti ca vadanti. Kesuci potthakesu “ayy±na½ pav±ret²”ti likhita½, eva½sati “ayyassa pav±rem²”ti vattabba½, potthake natthi.

Ov±dasikkh±padavaººan± niµµhit±.