Dibbacakkhuñ±ºakath±vaººan±

13. “Cut³pap±tañ±º±y±”ti phal³pac±rena vutta½. Idañhi dibbacakkhuñ±ºa½ r³p±rammaºatt±parittapaccuppanna-ajjhattabahiddh±rammaºa½ hoti. Na cuti½ v± paµisandhi½ v± ±rammaºa½ karoti.Tasm± “yath±kamm³page satte paj±n±m²”ti (p±r±. 13) vacana½ viya phal³pac±reneva vuttamidantiveditabba½. Dibbavih±rasannissitatt± k±raºopac±rena dibba½. Imin± pana keci±cariy± “kusal±kusal± cakkh³ dibbacakkhu k±m±vacaran”ti vadanti, te paµisedhit±honti. Catutthajjh±napaññ± hi ettha adhippet±. Mah±jutikatt± mah±gatikatt±tietesu “saddasatth±nus±ren±”ti vutta½. Ek±dasanna½ upakkiles±na½ va½ uppattikkamo upakkilesabh±vo ca veditabbo, mah±sattassa ±loka½ va¹¹hetv± dibbacakkhun±n±n±vidh±ni r³p±ni disv± “ida½ nu kho kin”ti vicikicch± udap±di, soupakkileso upakkilesasutte (ma. ni. 3.236 ±dayo) “vicikicch±dhikaraºañcapana me sam±dhimhi cavi, sam±dhimhi cute obh±so antaradh±yati dassanañca r³p±nan”tivacanato. Tato “r³p±ni me passato vicikicch± uppajjati, id±ni na kiñci manasikariss±m²”ti cintayato amanasik±ro, tato kiñci amanasikarontassa thinamiddha½udap±di, tato tassa pah±nattha½ ±loka½ va¹¹hetv± r³p±ni passato himavant±d²su d±navarakkhas±dayopassantassa chambhitatta½ udap±di, tato tassa pah±nattha½ “may± diµµhabhaya½ pakatiy±olokiyam±na½ natthi, adiµµhe ki½ n±ma bhayan”ti cintayato uppil±vitatta½ udap±di.Gaºµhipade pana “uppila½ dibbar³padassenen±”ti vutta½, “ta½ duvutta½ parato abhijapp±vacanenatadatthasiddhito”ti ±cariyo vadati. Tato chambhitattappah±nattha½ “may± v²riya½da¼ha½ paggahita½, tena me ida½ uppila½ uppannan”ti v²riya½ sithila½ karontassak±yaduµµhulla½ k±yadaratho k±y±lasiya½ udap±di, tato ta½ cajantassa acc±raddhav²riya½udap±di, tattha dosa½ passato atil²nav²riya½ upad±di, tato ta½ pah±ya samappavattena v²riyenachambhitattabhay± himavant±diµµh±na½ pah±ya devalok±bhimukha½ ±loka½ va¹¹hetv± devasaªgha½passato taºh±saªkh±t± abhijapp± udap±di, tato “mayha½ ekaj±tikar³pa½ manasi karontassaabhijapp± uppann±, tasm± d±ni n±n±vidha½ r³pa½ manasi kariss±m²”ti k±lena devalok±bhimukha½,k±lena manussalok±bhimukha½ ±loka½ va¹¹hetv± n±n±vidh±ni r³p±ni manasi karoton±nattasaññ± udap±di, tato “n±n±vidhar³p±ni me manasi karontassa n±nattasaññ± udap±di,tasm± d±ni abhijapp±dibhay± iµµh±dinimittagg±ha½ pah±ya ekaj±tikameva r³pa½ manasikariss±m²”ti tath± karoto abhinijjh±yitatta½ r³p±na½ udap±di eva½ pah²na-upakkilesass±pianadhiµµhitatt±. Obh±sañhi kho j±n±mi, na ca r³p±ni pass±m²ti-±di j±ta½.
Tassattho– yad± parikammobh±sameva manasi karomi, tad± obh±sa½ sañj±n±mi, dibbenacakkhun± r³p±ni na ca pass±mi, r³padassanak±le ca obh±sa½ na j±n±m²ti.Kimatthamida½ vutta½, na hi eta½ upakkisesagatanti? Na kevala½ upakkilesappajahanamevetthakattabba½, yena ida½ visuddha½ hoti, aññampi taduttari kattabba½ atth²ti dassanattha½.Vicikicch± cittassa upakkilesoti-±d²su “ime dhamm± upakkiles±ti ±d²navadassanenapajahi½, na mayha½ tad± uppannatt±”ti keci vadanti. M±nusaka½ v±ti imin±sabh±v±tikkama½ dasseti. Ma½sacakkhun± viy±ti imin± pariyattiggahaºa½, vaººamatt±rammaºatañcaupameti. Vaººamatte hettha satta-saddo, na “sabbe satt± ±h±raµµhitik±”ti (a.ni. 10.27) ettha viya sabbasaªkhatesu, h²naj±ti-±dayo mohassa nissando vip±ko.K±yaduccaritena samann±gat± pubbe at²tabhave ahesu½, sampati niraya½ upapann±tieva½ p±µhasesena sambandho veditabbo. “Yath±kamm³pagañ±ºañhi ekantamat²t±rammaºa½,dibbacakkhu paccuppann±rammaºan”ti ubhinna½ kiccavasena vutta½. Mahallakoti samaº±na½s±ruppamas±ruppa½, lok±c±ra½ v± na j±n±t²ti adhipp±yena vuttatt± guºaparidha½sanenagarahat²ti veditabba½. “Niyato sambodhipar±yano”ti (sa½. ni. 2.41; 5.998,1004) vutto ariyapuggalo magg±varaºa½ k±tu½ samattha½ pharusavacana½ yadi katheyya,ap±yagaman²yampi kareyya, tena so ap±yupagopi bhaveyya, tasm± upaparikkhitabbanti eke.“V±y±ma½ m± ak±s²ti therena vuttatt± magg±varaºa½ karot²”ti vadanti.Pubbeva sot±pannena ap±yadv±ro pihito, tasm±ssa sagg±varaºa½ natthi. “P±katikantipavattivip±ka½ ahos²”ti vadanti. “Vuddhi hes±, bhikkhave, ariyassa vinaye,yo accaya½ accayato disv± yath±dhamma½ paµikarot²”ti (ma. ni. 3.370; d². ni.1.251) vacanato p±katika½ ahos²ti eke. Sace so na khamat²ti sot±pann±d²na½khantiguºassa mandat±ya v± ±yati½ tassa suµµhu sa½varatth±ya v± akkhamana½ sandh±ya vutta½.Sukh±na½ v± ±yassa ±rammaº±dino abh±v± k±lakañcik± asur± honti.“Ito bho sugati½ gacch±”ti (itivu. 83) vacanato manussagatipi. Dibbacakkhuñ±ºavijj±tidibbacakkhumeva dassanaµµhena ñ±ºa½, tassa tassa atthassa vindanaµµhena vijj±ti attho.

Dibbacakkhuñ±ºakath±vaººan± niµµhit±.