Namo tassa bhagavato arahato samm±sambuddhassa.

Vinayapiµake

Vajirabuddhi-µ²k±

Ganth±rambhakath±

Paññ±visuddh±ya day±ya sabbe;
vimocit± yena vineyyasatt±;
ta½ cakkhubh³ta½ siras± namitv±;
lokassa lokantagatassa dhamma½.
Saªghañca s²l±diguºehi yutta-
m±d±ya sabbesu padesu s±ra½;
saªkhepak±mena mam±sayena;
sañcodito bhikkhuhitañca disv±.
Samantap±s±dikasaññit±ya
sambuddhaghos±cariyodit±ya;
sam±sato l²napade likhissa½;
sam±sato l²napade likh²ta½.
Saññ± nimitta½ katt± ca, parim±ºa½ payojana½;
sabb±gamassa pubbeva, vattabba½ vattumicchat±ti.–

Vacanato samantap±s±diketi saññ±. D²pantare bhikkhujanassa attha½ n±bhisambhuº±t²tinimitta½. Buddhaghosoti gar³hi gahitan±madheyyen±ti katt±. Samadhikasattav²satisahassamattenatassa ganthen±ti parim±ºa½. Ciraµµhitattha½ dhammass±ti payojana½.

Tatr±ha “vattabba½ vattumicchat±ti ya½ vutta½, tattha katha½vidho vatt±”ti?Uccate–
P±µhatthavid³sa½h²ro, vatt± suci amaccharo;
catukkamaparicc±g², desakassa hitussukoti. (Mah±ni. aµµha. ganth±rambhakath±).
Tatra paµh²yateti p±µho. So hi anekappak±ro atth±nur³po atth±nanur³po ceti.Katha½? Sandh±yabh±sito byañjanabh±sito s±vasesap±µho niravasesap±µho n²to neyyoti.Tatra anekatthavatt± sandh±yabh±sito n±ma “m±tara½ pitara½ hantv±”ti-±di (dha. pa.294). Ekatthavatt± byañjanabh±sito n±ma “manopubbaªgam± dhamm±”ty±di (dha. pa.1, 2; netti. 90, 92; peµako. 14). S±vaseso n±ma “sabba½, bhikkhave, ±ditta”mity±di(mah±va. 54; sa½. ni. 4.28). Vipar²to niravaseso n±ma “sabbe dhamm± sabb±k±renabuddhassa bhagavato ñ±ºamukhe ±p±tha½ ±gacchant²”ty±di (mah±ni. 156; paµi. ma. 3.5).Yath± vacana½, tath± avagantabbo n²to n±ma “anicca½ dukkhamanatt±”ty±di. Yuttiy±anussaritabbo neyyo n±ma “ekapuggalo, bhikkhave”ty±di (a. ni. 1.170).
Atthopi anekappak±ro p±µhattho sabh±vattho ñeyyattho p±µh±nur³po p±µh±nanur³po s±vasesatthoniravasesattho n²tattho neyyatthoty±di. Tattha yo ta½ta½saññ±panatthamucc±r²yate p±µho,sa p±µhattho “s±ttha½ sabyañjana”mity±d²su (p±r±. 1; d². ni. 1.190) viya.R³p±r³padhamm±na½ lakkhaºaras±di sabh±vattho “samm±diµµhi½ bh±vet²”ty±d²su (vibha. 489;sa½. ni. 5.3) viya. Yo ñ±yam±no hit±ya bhavati, sa ñ±tumarahatt± ñeyyattho “atthav±d²dhammav±d²”tyevam±d²su (d². ni. 1.9, 194; 3.238; ma. ni. 1.411) viya. Yath±p±µha½bh±sito p±µh±nur³po “cakkhu, bhikkhave, pur±ºakamman”ti (sa½. ni. 4.146)bhagavat± vuttamato cakkhumapi kammanti. Byañjanacch±y±ya attha½ paµib±hayam±nena vuttop±µh±nanur³po. Vajjetabba½ kiñci apariccajitv± parisesa½ katv± vutto s±vasesattho“cakkhuñca paµicca r³pe ca uppajjat²”ti (sa½. ni. 4.60; mah±ni. 107)ca, “sabbe tasanti daº¹assa, sabbe bh±yanti maccuno”ty±d²su (dha. pa. 129) viya.Vipar²to niravasesattho “sandh±vita½ sa½sarita½ mamañceva tumh±kañca (d². ni. 2.155;mah±. 287; netti. 114). Tatra, bhikkhave, ko mant± ko saddh±t±…pe… aññatradiµµhapadeh²”ty±di (a. ni. 7.66). Saddavaseneva vedan²yo n²tattho “r³p± sadd±ras± gandh±, phoµµhabb± ca manoram±”ty±d²su (sa½. ni. 1.151, 165; mah±va. 33)viya. Sammutivasena veditabbo neyyattho “catt±rome, bhikkhave, val±hak³pam±puggal±”ty±d²suviya (a. ni. 4.101; pu. pa. 157). ¾ha ca–
“Yo attho saddato ñeyyo, n²tattha½ iti ta½ vid³;
atthassev±bhis±magg², neyyattho iti kathyate”ti.
Eva½ pabhedagate p±µhatthe vij±n±t²ti p±µhatthavid³. Na sa½h²rate parapav±d²hi d²gharatta½titthav±senetyasa½h²ro. Bh±van±y±gam±dhigamasampannatt± vattu½ sakkot²ti vatt±,saªkhepavitth±ranayena hetud±haraº±d²hi avabodhayitu½ samatthotyattho. Socayatyatt±na½ pareceti suci, duss²lyaduddiµµhimalavirahitotyattho. Duss²lo hi att±namupahantun±deyyav±coca bhavatyapatt±h±r±c±ro iva nicc±turo vejjo. Duddiµµhi para½ upahanti, n±vassa½nissayo ca bhavatyahiv±¼agah±kulo iva kamalasaº¹o. Ubhayavipanno sabbath±pyanup±san²yo bhavatig³thagatamiva chav±l±ta½ g³thagato viya ca kaºhasappo. Ubhayasampanno pana suci sabbath±pyup±san²yosevitabbo ca viññ³hi, nirupaddavo iva ratan±karo. N±ssa maccharotyamaccharo, ah²n±cariyamuµµh²tyattho.Suttasutt±nulom±cariyav±da-attanomatisaªkh±tassa catukkass±paricc±g², tadatthasseva by±khy±tetyattho.Atha v± paccakkh±num±nasaddatth±pattippabhedassa pam±ºacatukkass±paricc±g².
“Eka½savacana½ eka½, vibhajjavacan±para½;
tatiya½ paµipuccheyya, catuttha½ pana µh±paye”ti.–
Eva½ vuttacatukkassa v± aparicc±g²; hitussuko iti sot³na½ hit±yossuko,tesamavabodhana½ pati patthet² tyattho; so eso sucitt± piyo; catukkassa aparicc±gitt±garu; asa½h²ratt± bh±van²yo; desakatt± vatt±; hitussukatt± vacanakkhamo; p±µhatthavidutt±gambh²rakatha½ katt±; amaccharatt± no caµµh±ne niyojakoti;
“piyo garu bh±van²yo, vatt± ca vacanakkhamo;
gambh²rañca katha½ katt±, no caµµh±ne niyojako”. (A. ni. 7.37; netti.113)–
Iti-abhihito desako;
sot± id±ni abhidh²yate–
dhamm±cariyagaru saddh±-paññ±diguºamaº¹ito;
asaµh±m±yo sot±ssa, sumedho amat±mukho.
Tattha dhammagarutt± katha½ na paribhavati, ±cariyagarutt± kathika½ na paribhavati, saddh±paññ±diguºapaµimaº¹itatt±att±na½ na paribhavati, asaµh±m±yatt± amat±bhimukhatt± ca avikkhittacitto bhavati,sumedhatt± yonisomanasikarot²tyattho. Vuttañheta½–
“Pañcahi, bhikkhave, dhammehi samann±gato suºanto saddhamma½ bhabbo niy±ma½ okkamitu½kusalesu dhammesu sammatta½. Katamehi pañcahi? Na katha½ paribhoti, na kathika½paribhoti, na att±na½ paribhoti, avikkhittacitto dhamma½ suº±ti ekaggacitto, yonisoca manasi karot²”ti (a. ni. 5.151).
Ta½lakkhaºappattatt± bh±van± bhavati savanassetyutto sot±.