55. “Anuj±n±mi, bhikkhave, ±sandikan”ti (c³¼ava. 297) vacanato caturassap²µhasaŖkh±to ±sandiko vaµµati, so ca “anuj±n±mi, bhikkhave, uccakampi ±sandikan”ti (c³¼ava. 297) vacanato aµµhaŖgulato uccap±dakopi vaµµati. Ekatobh±gena d²ghap²µhameva hi aµµhaŖgulato uccap±daka½ na vaµµati, tasm± caturassap²µha½ pam±ŗ±tikkantampi vaµµati. “Anuj±n±mi, bhikkhave, sattaŖgan”ti (c³¼ava. 297) vacanato t²su dis±su apassaya½ katv± katamańcopi vaµµati. “Anuj±n±mi, bhikkhave, uccakampi sattaŖgan”ti (c³¼ava. 297) vacanato ayampi pam±ŗ±tikkanto ca vaµµati. “Anuj±n±mi, bhikkhave, bhaddap²µhan”ti-±din± (c³¼ava. 297) p±¼iya½ anuńń±ta½ vettamayap²µha½ pilotik±baddhap²µha½ d±rupaµµik±ya upari p±de µhapetv± bhojanaphalaka½ viya kata½ e¼akap±dap²µha½ ±malak±k±rena yojita½ bahup±daka½ ±maŗ¹akavaµµikap²µha½ pal±lap²µha½ phalakap²µhańca p±¼iya½ an±gatańca ańńampi ya½ kińci d±rumayap²µha½ vaµµati.
“Na, bhikkhave, ucce mańce sayitabba½, yo sayeyya, ±patti dukkaµass±”ti (c³¼ava. 297) vacanato pamaŗ±tikkante mańce sayantassa dukkaµa½, ta½ pana karontassa k±r±pentassa ca chedanaka½ p±cittiya½. Ańńena kata½ paµilabhitv± paribhuńjantena chinditv± paribhuńjitabba½. Sace na chindituk±mo hoti, bh³miya½ nikhanitv± pam±ŗa½ upari dasseti, utt±naka½ v± katv± paribhuńjati, ukkhipitv± tul±saŖgh±µe µhapetv± aµµa½ katv± paribhuńjati, vaµµati. “Na, bhikkhave, ucc± mańcapaµip±dak± dh±retabb±, yo dh±reyya, ±patti dukkaµassa. Anuj±n±mi, bhikkhave, aµµhaŖgulaparama½ mańcapaµip±dakan”ti (c³¼ava. 297) vacanato manuss±na½ pam±ŗaŖgulena aµµhaŖgulaparamova mańcapaµip±dako vaµµati, tato uddha½ na vaµµati.
56. “Na bhikkhave, ucc±sayanamah±sayan±ni dh±retabb±ni, seyyathida½, ±sandi pallaŖko gonako cittako paµik± paµalik± t³lik± vikatik± uddalomi ekantalomi kaµµissa½ koseyya½ kuttaka½ hatthatthara½ assatthara½ rathatthara½ ajinapaveŗ² kadalimigapavarapaccattharaŗa½ sa-uttaracchada½ ubhatolohitak³padh±na½, yo dh±reyya, ±patti dukkaµass±”ti (mah±va. 254) vacanato ucc±sayanamah±sayan±ni na vaµµanti. Tattha (mah±va. aµµha. 254) ucc±sayana½ n±ma pam±ŗ±tikkanta½ mańca½. Mah±sayana½ n±ma akappiyattharaŗa½. ¾sandi-±d²su ±sand²ti pam±ŗ±tikkant±sana½. PallaŖkoti p±desu v±¼ar³p±ni µhapetv± kato. Gonakoti d²ghalomako mah±kojavo. CaturaŖgul±dhik±ni kira tassa lom±ni. Cittakoti ratanacitra-uŗŗ±mayattharako. Paµik±ti uŗŗ±mayo setattharako. Paµalik±ti ghanapupphako uŗŗ±mayalomattharako, yo “±malakapaµo”tipi vuccati. T³lik±ti pakatit³lik±yeva. Vikatik±ti s²habyaggh±dir³pavicitro uŗŗ±mayattharako. Uddalom²ti ekato uggataloma½ uŗŗ±mayattharaŗa½. Ekantalom²ti ubhato uggataloma½ uŗŗ±mayattharaŗa½. Kaµµissanti ratanaparisibbita½ koseyyakaµµissamaya½ paccattharaŗa½. Koseyyanti ratanaparisibbita½ kosiyasuttamaya½ paccattharaŗa½, suddhakoseyya½ pana vaµµati.
Kuttakanti so¼asanna½ n±µakitth²na½ µhatv± naccanayogga½ uŗŗ±mayattharaŗa½. Hatthatthara-assatthar± hatthi-assapiµµh²su attharaŗaka-attharaŗ± eva. Rathattharepi eseva nayo. Ajinapaveŗ²ti ajinacammehi mańcappam±ŗena sibbitv± kat± paveŗ². Kadalimigapavarapaccattharaŗanti kadalimigacamma½ n±ma atthi, tena kata½ pavarapaccattharaŗanti attho. Ta½ kira setavatthassa upari kadalimigacamma½ pattharitv± sibbitv± karonti. Sa-uttaracchadanti saha uttaracchadena, uparibaddhena rattavit±nena saddhinti attho. Setavit±nampi heµµh± akappiyapaccattharaŗe sati na vaµµati, asati pana vaµµati. Ubhatolohitak³padh±nanti s²s³padh±nańca p±d³padh±nańc±ti mańcassa ubhatolohitak³padh±na½, eta½ na kappati. Ya½ pana ekameva upadh±na½ ubhosu passesu ratta½ v± hotu padumavaŗŗa½ v± vicitra½ v±, sace pam±ŗayutta½, vaµµati, mah±-upadh±na½ pana paµikkhitta½. Gonak±d²ni (c³¼ava. aµµha. 320) saŖghikavih±re v± puggalikavih±re v± mańcap²µhakesu attharitv± paribhuńjitu½ na vaµµanti, dhamm±sane pana gihivikatan²h±rena labbhanti, tatr±pi nipajjitu½ na vaµµati.
“Anuj±n±mi, bhikkhave, µhapetv± t²ŗi ±sandi½ pallaŖka½ t³lika½ gihivikata½ abhinis²ditu½, na tveva abhinipajjitun”ti (c³¼ava. 314)– vacanato ±sand±dittaya½ µhapetv± avasesesu gonak±d²su gihivikatesu dhamm±sane v± bhattagge v± antaraghare v± nis²ditu½ vaµµati, nipajjitu½ na vaµµati. T³lonaddha½ pana mańcap²µha½ bhattagge antaraghareyeva nis²ditu½ vaµµati, tatth±pi nipajjitu½ vaµµati. T³lonaddha½ pana mańcap²µha½ k±r±pentassapi udd±lanaka½ p±cittiya½.
“Anuj±n±mi, bhikkhave, onaddhamańca½ onaddhap²µhan”ti (c³¼ava. 297) vacanato pana camm±d²hi onaddha½ mańcap²µha½ vaµµati. “Anuj±n±mi, bhikkhave, p±v±ra½. Anuj±n±mi, bhikkhave, koseyyap±v±ra½. Anuj±n±mi, bhikkhave, kojava½. Anuj±n±mi, bhikkhave, kambalan”ti (mah±va. 337-338)– vacanato p±v±r±d²ni saŖghik±ni v± hontu puggalik±ni v±, yath±sukha½ vih±re v± antaraghare v± yattha katthaci paribhuńjitu½ vaµµanti. Kojava½ panettha pakatikojavameva vaµµati, mah±piµµhiyakojava½ na vaµµati.
“Anuj±n±mi, bhikkhave, sabba½ p±s±daparibhogan”ti (c³¼ava. 320) vacanato suvaŗŗarajat±divicitr±ni (c³¼ava. aµµha. 320) kav±µ±ni mańcap²µh±ni t±lavaŗµ±ni suvaŗŗarajatayoni p±n²yaghaµap±n²yasar±v±ni, ya½ kińci cittakammakata½, sabba½ sen±sanaparibhoge vaµµati. “P±s±dassa d±sid±sa½ khettavatthu½ gomahi½sa½ dem±”ti vadanti, p±µekka½ gahaŗakicca½ natthi, p±s±de paµiggahite paµiggahitameva hoti.
“Anuj±n±mi, bhikkhave, ekapal±sika½ up±hana½… na, bhikkhave, diguŗ± up±han± dh±retabb±… na tiguŗ± up±han± dh±retabb±… na guŗaŖguŗ³p±han± dh±retabb±… yo dh±reyya, ±patti dukkaµass±”ti (mah±va. 245)– vacanato ekapaµal±yeva up±han± vaµµati, dvipaµal± pana tipaµal± na vaµµatiyeva. GuŗaŖguŗ³p±han± (mah±va. aµµha. 245) n±ma catupaµalato paµµh±ya vuccati, s± pana majjhimadeseyeva na vaµµati. “Anuj±n±mi, bhikkhave, sabbapaccantimesu janapadesu guŗaŖguŗ³p±hanan”ti (mah±va. 259)– vacanato paccantimesu janapadesu guŗaŖguŗ³p±han± nav± v± hotu paribhutt± v±, vaµµati. Majjhimadese pana “anuj±n±mi, bhikkhave, omukka½ guŗaŖguŗ³p±hana½. Na, bhikkhave, nav± guŗaŖguŗ³p±han± dh±retabb±, yo dh±reyya, ±patti dukkaµass±”ti (mah±va. 247) vacanato paµimuńcitv± apan²t± paribhutt±yeva guŗaŖguŗ³p±han± vaµµati, aparibhutt± paµikkhitt±yeva. Ekapaµal± pana paribhutt± v± hotu aparibhutt± v±, sabbattha vaµµati. Ettha ca manussacamma½ µhapetv± yena kenaci cammena kat± up±han± vaµµati. Up±hanakosakasatthakakosakakuńcikakosakesupi eseva nayo.
“Na bhikkhave, sabban²lik± up±han± dh±retabb±… na sabbap²tik± up±han± dh±retabb±… na sabbalohitik± up±han± dh±retabb±… na sabbamańjiµµhik± up±han± dh±retabb±… na sabbakaŗh± up±han± dh±retabb±… na sabbamah±raŖgaratt± up±han± dh±retabb±. Na sabbamah±n±maratt± up±han± dh±retabb±, yo dh±reyya, ±patti dukkaµass±”ti (mah±va. 246)– vacanato sabban²lik±di up±han± na vaµµati. Ettha ca n²lik± um±pupphavaŗŗ± hoti. P²tik± kaŗik±rapupphavaŗŗ±… lohitik± jayasumanapupphavaŗŗ±… mańjiµµhik± mańjiµµhavaŗŗ± eva… kaŗh± add±riµµhakavaŗŗ±… mah±raŖgaratt± satapadipiµµhivaŗŗ±… mah±n±maratt± sambhinnavaŗŗ± hoti paŗ¹upal±savaŗŗ±. Kurundiya½ pana “padumapupphavaŗŗ±”ti vutta½. Et±su ya½ kińci labhitv± rajana½ co¼akena puńchitv± vaŗŗa½ bhinditv± dh±retu½ vaµµati, appamattakepi bhinne vaµµatiyeva.
“Na, bhikkhave, n²lakavaddhik± up±han± dh±retabb±… na p²takavaddhik± up±han± dh±retabb±… na lohitakavaddhik± up±han± dh±retabb±… na mańjiµµhikavaddhik± up±han± dh±retabb±… na kaŗhavaddhik± up±han± dh±retabb±… na mah±raŖgarattavaddhik± up±han± dh±retabb±… na mah±n±marattavaddhik± up±han± dh±retabb±… yo dh±reyya, ±patti dukkaµass±”ti (mah±va. 246)– vacanato y±sa½ vaddh±yeva n²l±divaŗŗ± honti, t±pi na vaµµanti, vaŗŗabheda½ pana katv± dh±retu½ vaµµati.
“Na, bhikkhave, khallakabaddh± up±han± dh±retabb±… na puµabaddh± up±han± dh±retabb±… na p±liguŗµhim± up±han± dh±retabb±… na t³lapuŗŗik± up±han± dh±retabb±… na tittirapattik± up±han± dh±retabb±… na meŗ¹avis±ŗavaddhik± up±han± dh±retabb±… na ajavis±ŗavaddhik± up±han± dh±retabb±… na vicchik±¼ik± up±han± dh±retabb±… na morapińchaparisibbit± up±han± dh±retabb±… na citr± up±han± dh±retabb±, yo dh±reyya, ±patti dukkaµass±”ti (mah±va. 246)– vacanato khallakabaddh±di up±han±pi na vaµµati. Tattha khallakabaddh±ti paŗhipidh±nattha½ tale khallaka½ bandhitv± kat±. Puµabaddh±ti yonaka-up±han± vuccati, y± y±va jaŖghato sabbap±da½ paµicch±deti. P±liguŗµhim±ti paliguŗµhitv± kat±, upari p±damattameva paµicch±deti, na jaŖgha½. T³lapuŗŗik±ti t³lapicun± p³retv± kat±. Tittirapattik±ti tittirapattasadis± vicitrabaddh±. Meŗ¹avis±ŗavaddhik±ti kaŗŗikaµµh±ne meŗ¹akasiŖgasaŗµh±ne vaddhe yojetv± kat±. Ajavis±ŗavaddhik±d²supi eseva nayo, vicchik±¼ik±pi tattheva vicchikanaŖguµµhasaŗµh±ne vaddhe yojetv± kat±. Morapińchaparisibbit±ti talesu v± vaddhesu v± morapińchehi suttakasadisehi parisibbit±. Citr±ti vicitr±. Et±su ya½ kińci labhitv± sace t±ni khallak±d²ni apanetv± sakk± honti va¼ańjitu½, va¼ańjetabb±. Tesu pana sati va¼ańjantassa dukkaµa½.
“Na, bhikkhave, s²hacammaparikkhaµ± up±han± dh±retabb±… na byagghacammaparikkhaµ± up±han± dh±retabb±… na d²picammaparikkhaµ± up±han± dh±retabb±… na ajinacammaparikkhaµ± up±han± dh±retabb±… na uddacammaparikkhaµ± up±han± dh±retabb±… na majj±racammaparikkhaµ± up±han± dh±retabb±… na k±¼akacammaparikkhaµ± up±han± dh±retabb±… na luvakacammaparikkhaµ± up±han± dh±retabb±, yo dh±reyya, ±patti dukkaµass±”ti (mah±va. 246)– vacanato s²hacamm±diparikkhaµ±pi up±han± na vaµµati. Tattha s²hacammaparikkhaµ± n±ma pariyantesu c²vare anuv±ta½ viya s²hacamma½ yojetv± kat±. Esa nayo sabbattha. Luvakacammaparikkhaµ±ti pakkhibi¼±lacammaparikkhaµ±. Et±supi y± k±ci ta½ camma½ apanetv± dh±retabb±.
“Na, bhikkhave, kaµµhap±duk± dh±retabb±… na t±lapattap±duk±… na ve¼upattap±duk±, na tiŗap±duk±… na muńjap±duk±, na pabbajap±duk±… na hint±lap±duk±, na kamalap±duk±… na kambalap±duk±… na sovaŗŗap±duk±… na r³piyamay± p±duk±… na maŗimay±… na ve¼uriyamay±… na phalikamay± na ka½samay±… na k±camay±… na tipumay±… na s²samay±… na tambalohamay±… na k±ci saŖkaman²y± p±duk± dh±retabb±, yo dh±reyya, ±patti dukkaµass±”ti (mah±va. 250-251)– vacanato yena kenaci tiŗena v± ańńena v± kat± y± k±ci saŖkaman²y± p±duk± na dh±retabb±. “Anuj±n±mi, bhikkhave, tisso p±duk± dhuvaµµh±niy± asaŖkaman²y±yo, vaccap±duka½ pass±vap±duka½ ±camanap±dukan”ti (mah±va. 251)– vacanato pana bh³miya½ suppatiµµhit± niccal± asa½h±riy± vaccap±duk±d² tisso p±duk± paribhuńjitu½ vaµµanti.