“Na, bhikkhave, samb±dhe loma½ sa½har±petabba½, yo sa½har±peyya, ±patti dukkaµassa. Anuj±n±mi, bhikkhave, ±b±dhapaccay± samb±dhe loma½ sa½har±petun”ti (c³¼ava. 275) vacanato gaŗ¹avaŗ±di-±b±dha½ vin± samb±dhe loma½ sa½har±petu½ na vaµµati. “Na, bhikkhave, d²gha½ n±sik±loma½ dh±retabba½, yo dh±reyya, ±patti dukkaµass±”ti (c³¼ava. 275) vacanato saŗ¹±sena n±sik±loma½ sa½har±petu½ vaµµati. Sakkhar±d²hi n±sik±loma½ g±h±panepi ±patti natthi, anurakkhaŗattha½ pana “anuj±n±mi, bhikkhave, saŗ¹±san”ti (c³¼ava. 275) saŗ¹±so anuńń±to. “Na, bhikkhave, palita½ g±h±petabba½, yo g±h±peyya, ±patti dukkaµass±”ti (c³¼ava. 275) vacanato palita½ g±h±petu½ na vaµµati. Ya½ pana bhamuk±ya v± nal±µe v± d±µhik±ya v± uggantv± b²bhaccha½ hutv± µhita½, t±disa½ loma½ palita½ v± apalita½ v± g±h±petu½ vaµµati.
41. “Na, bhikkhave, ak±yabandhanena g±mo pavisitabbo, yo paviseyya, ±patti dukkaµass±”ti (c³¼ava. 278) vacanato ak±yabandhanena g±mo na pavisitabbo, abandhitv± nikkhamantena yattha sarati, tattha bandhitabba½. “¾sanas±l±ya bandhiss±m²”ti gantu½ vaµµati, saritv± y±va na bandhati, na t±va piŗ¹±ya caritabba½.
42. “Na, bhikkhave, gihinivattha½ niv±setabba½, yo niv±seyya, ±patti dukkaµass±”ti(c³¼ava. 280) ±divacanato hatthisoŗ¹±divasena gihinivattha½ na niv±setabba½, setapaµap±rut±divasena na gihip±ruta½ p±rupitabba½, mallakammakar±dayo viya kaccha½ bandhitv± na niv±setabba½. Eva½ niv±setu½ gil±nassapi maggappaµipannassapi na vaµµati. Yampi magga½ gacchant± eka½ v± dve v± koŗe ukkhipitv± antarav±sakassa upari lagganti, anto v± eka½ k±s±va½ tath± niv±setv± bahi apara½ niv±senti, sabba½ na vaµµati. Gil±no pana antok±s±vassa ovaµµika½ dassetv± apara½ upari niv±setu½ labhati, agil±nena dve niv±sentena saguŗa½ katv± niv±setabb±ni.
43. “Na bhikkhave, ubhatok±ja½ haritabba½, yo hareyya, ±patti dukkaµass±”ti (c³¼ava. 281) vacanato ubhatok±ja½ haritu½ na vaµµati. “Anuj±n±mi, bhikkhave, ekatok±ja½ antar±k±ja½ s²sabh±ra½ khandhabh±ra½ kaµibh±ra½ olambakan”ti vacanato ekatok±j±di½ haritu½ vaµµati.
44. “Na, bhikkhave, d²gha½ dantakaµµha½ kh±ditabba½, yo kh±deyya, ±patti dukkaµass±”ti (c³¼ava. 282) vacanato na d²gha½ dantakaµµha½ kh±ditabba½. “Anuj±n±mi, bhikkhave, aµµhaŖgulaparama½ dantakaµµha½. Anuj±n±mi, bhikkhave, caturaŖgulapacchima½ dantakaµµhan”ti (c³¼ava. 282) vacanato manuss±na½ pam±ŗaŖgulena aµµhaŖgulaparama½ caturaŖgulapacchimańca dantakaµµha½ kh±ditabba½.
45. “Na, bhikkhave, rukkho abhiruhitabbo, yo abhiruheyya, ±patti dukkaµassa. Anuj±n±mi, bhikkhave, sati karaŗ²ye porisa½ rukkha½ abhiruhitu½ ±pad±su y±vadatthan”ti (c³¼ava. 284) vacanato na rukkha½ abhiruhitabba½, sukkhakaµµhagahaŗ±dikicce pana sati purisappam±ŗa½ abhiruhitu½ vaµµati. ¾pad±s³ti v±¼amig±dayo v± disv± maggam³¼ho v± dis± oloketuk±mo hutv± dava¹±ha½ v± udakogha½ v± ±gacchanta½ disv± ati-uccampi rukkha½ ±rohitu½ vaµµati.
46. “Na, bhikkhave, buddhavacana½ chandaso ±ropetabba½, yo ±ropeyya, ±patti dukkaµassa. Anuj±n±mi, bhikkhave, sak±ya niruttiy± buddhavacana½ pariy±puŗitun”ti (c³¼ava. 285) vacanato veda½ viya buddhavacana½ sakkaµabh±s±ya v±can±magga½ ±rocetu½ na vaµµati, sak±ya pana m±gadhik±ya niruttiy± pariy±puŗitabba½.
47. “Na, bhikkhave, lok±yata½ pariy±puŗitabba½, yo pariy±puŗeyya, ±patti dukkaµass±”ti(ca-³¼ava. 286) ±divacanato lok±yatasaŖkh±ta½ “sabba½ ucchiµµha½, sabba½ anucchiµµha½, seto k±ko, k±¼o bako imin± ca imin± ca k±raŗen±”ti evam±diniratthakak±raŗapaµisa½yutta½ titthiyasattha½ neva pariy±puŗitabba½, na parassa v±cetabba½. Na ca tiracch±navijj± pariy±puŗitabb±, na parassa v±cetabb±.
48. “Na, bhikkhave, khipite ‘j²v±’ti vattabbo, yo vadeyya, ±patti dukkaµassa. Anuj±n±mi bhikkhave, gih²na½ ‘j²vatha bhante’ti vuccam±nena ‘cira½ j²v±’ti vattun”ti (c³¼ava. 288) vacanato khipite “j²v±”ti na vattabba½, gihin± pana “j²vath±”ti vuccam±nena “cira½ j²v±”ti vattu½ vaµµati.
49. “Na, bhikkhave, lasuŗa½ kh±ditabba½, yo kh±deyya, ±patti dukkaµassa. Anuj±n±mi, bhikkhave, ±b±dhapaccay± lasuŗa½ kh±ditun”ti (c³¼ava. 289) vacanato ±b±dha½ vin± lasuŗa½ kh±ditu½ na vaµµati, s³pasamp±k±d²su (p±ci. aµµha. 797) pakkhitta½ pana vaµµati. Tańhi paccam±nesu muggas³p±d²su v± macchama½savikatiy± v± tele v± badaras±¼av±d²su v± ambilas±k±d²su v± uttaribhaŖgesu v± yattha katthaci antamaso y±gubhattepi pakkhitta½ vaµµati.
50. “Na, bhikkhave, adhotehi p±dehi sen±sana½ akkamitabba½, yo akkameyya, ±patti dukkaµass±”ti (c³¼ava. 324) vacanato adhotehi p±dehi mańcap²µh±disen±sana½ parikammakat± v± bh³mi na akkamitabb±. “Na, bhikkhave, allehi p±dehi sen±sana½ akkamitabba½, yo akkameyya ±patti dukkaµass±”ti (c³¼ava. 324) vacanato yehi (c³¼ava. aµµha. 324) akkantaµµh±ne udaka½ pańń±yati, evar³pehi allap±dehi paribhaŗ¹akat± bh³mi v± sen±sana½ v± na akkamitabba½. Sace pana udakasinehamattameva pańń±yati, na udaka½, vaµµati. P±dapuńchani½ pana allap±dehipi akkamitu½ vaµµatiyeva. “Na, bhikkhave, sa-up±hanena sen±sana½ akkamitabba½, yo akkameyya, ±patti dukkaµass±”ti (c³¼ava. 324) vacanato dhotap±dehi akkamitabbaµµh±na½ sa-up±hanena akkamitu½ na vaµµati.
“Na, bhikkhave, parikammakat±ya bh³miy± niµµhubhitabba½, yo niµµhubheyya, ±patti dukkaµass±”ti (c³¼ava. 324) vacanato parikammakat±ya bh³miy± na niµµhubhitabba½. “Anuj±n±mi, bhikkhave, khe¼amallakan”ti (c³¼ava. 324) eva½ anuńń±te khe¼amallake niµµhubhitabba½. “Anuj±n±mi, bhikkhave, co¼akena paliveµhetun”ti (c³¼ava. 324) vacanato sudh±bh³miy± v± paribhaŗ¹abh³miy± v± mańcap²µha½ nikkhipantena sace taµµik± v± kaµas±rako v± natthi, co¼akena mańcap²µh±na½ p±d± veµhetabb±, tasmi½ asati paŗŗampi attharitu½ vaµµati, kińci anattharitv± µhapentassa pana dukkaµa½. Yadi pana tattha nev±sik± anatthat±ya bh³miy±pi µhapenti, adhotap±dehipi va¼ańjenti, tatheva va¼ańjetu½ vaµµati.
“Na bhikkhave, parikammakat± bhitti apassetabb±, yo apasseyya, ±patti dukkaµass±”ti (c³¼ava. 324) vacanato parikammakat± bhitti setabhitti v± hotu cittakammakat± v±, na apassetabb±. Na kevalańca bhittimeva, dv±rampi v±tap±nampi apassenaphalakampi p±s±ŗatthambhampi rukkhatthambhampi c²varena v± yena kenaci appaµicch±detv± apassitu½ na labhati. “Anuj±n±mi, bhikkhave paccattharitv± nipajjitun”ti (c³¼ava. 325) vacanato pana dhotap±dehi akkamitabba½, paribhaŗ¹akata½ bh³mi½ v± bh³mattharaŗa½ sen±sana½ v± saŖghikamańcap²µha½ v± attano santakena paccattharaŗena paccattharitv±va nipajjitabba½. Sace nidd±yatopi paccattharaŗe saŖkuµite koci sar²r±vayavo mańca½ v± p²µha½ v± phusati, ±pattiyeva, lomesu pana phusantesu lomagaŗan±ya ±pattiyo. Paribhogas²sena apassayantassapi eseva nayo. Hatthatalap±datalehi pana phusitu½ akkamitu½ v± vaµµati, mańca½ v± p²µha½ v± harantassa k±ye paµihańńati, an±patti.
51. “Dasayime, bhikkhave, avandiy±. Pure-upasampannena pacchupasampanno avandiyo, anupasampanno avandiyo, n±n±sa½v±sako vu¹¹hataro adhammav±d² avandiyo, m±tug±mo avandiyo, paŗ¹ako avandiyo, p±riv±siko avandiyo, m³l±yapaµikassan±raho avandiyo, m±natt±raho avandiyo, m±nattac±riko avandiyo, abbh±n±raho avandiyo”ti (c³¼ava. 312) vacanato ime dasa avandiy±ti veditabb±.
“Pacchupasampannena pure-upasampanno vandiyo, n±n±sa½v±sako vu¹¹hataro dhammav±d² vandiyo, tath±gato araha½ samm±sambuddho vandiyo”ti (c³¼ava. 312)– vacanato ime tayo vanditabb±.
52. “Anuj±n±mi, bhikkhave, t²ŗi t³l±ni rukkhat³la½ lat±t³la½ poµak²t³lan”ti (c³¼ava. 297) vacanato im±ni t²ŗi t³l±ni kappiy±ni. Tattha (c³¼ava. aµµha. 297) rukkhat³lanti simbalirukkh±d²na½ yesa½ kesańci rukkh±na½ t³la½. Lat±t³lanti kh²ravalli-±d²na½ y±sa½ k±sańci vall²na½ t³la½. Poµak²t³lanti poµak²tiŗ±d²na½ yesa½ kesańci tiŗaj±tik±na½ antamaso ucchuna¼±d²nampi t³la½. Etehi t²hi sabbabh³tag±m± saŖgahit± honti. Rukkhavallitiŗaj±tiyo hi muńcitv± ańńo bh³tag±mo n±ma natthi, tasm± yassa kassaci bh³tag±massa t³la½ bimbohane vaµµati. Bhisi½ pana p±puŗitv± sabbameta½ akappiyat³lanti vuccati. Na kevalańca bimbohane eta½ t³lameva, ha½samor±d²na½ sabbasakuŗ±na½ s²h±d²na½ sabbacatuppad±nańca lomampi vaµµati, piyaŖgupupphabakulapupph±d²na½ pana ya½ kińci puppha½ na vaµµati. Tam±lapatta½ suddhameva na vaµµati, missaka½ pana vaµµati, bhis²na½ anuńń±ta½ pańcavidha½ uŗŗ±dit³lampi vaµµati.
53. “Anuj±n±mi, bhikkhave, pańca bhisiyo uŗŗabhisi½ co¼abhisi½ v±kabhisi½ tiŗabhisi½ paŗŗabhisin”ti (c³¼ava. 297) vacanato pańcahi uŗŗ±d²hi p³rit± pańca bhisiyo anuńń±t±. T³lagaŗan±ya hi et±sa½ gaŗan± vutt±. Tattha uŗŗaggahaŗena na kevala½ e¼akalomameva gahita½, µhapetv± pana manussaloma½ ya½ kińci kappiy±kappiyama½saj±t²na½ pakkhicatuppad±na½ loma½ sabba½ idha uŗŗaggahaŗeneva gahita½. Tasm± channa½ c²var±na½ channa½ anulomac²var±nańca ańńatarena bhisicchavi½ katv± ta½ sabba½ pakkhipitv± bhisi½ k±tu½ vaµµati. E¼akalom±ni pana apakkhipitv± kambalameva catugguŗa½ pańcaguŗa½ v± pakkhipitv± kat±pi uŗŗabhisisaŖkhyameva gacchati.
Co¼abhisi±d²su ya½ kińci navaco¼a½ v± pur±ŗaco¼a½ v± sa½haritv± anto pakkhipitv± v± kat± co¼abhisi. Ya½ kińci v±ka½ pakkhipitv± kat± v±kabhisi. Ya½ kińci tiŗa½ pakkhipitv± kat± tiŗabhisi. Ańńatra suddhatam±lapatt± ya½ kińci paŗŗa½ pakkhipitv± kat± paŗŗabhis²ti veditabb±. Tam±lapatta½ pana ańńena missameva vaµµati. Suddha½ na vaµµati. Ya½ paneta½ uŗŗ±dipańcavidha½ t³la½ bhisiya½ vaµµati, ta½ mas³rakepi vaµµat²ti kurundiya½ vutta½. Etena mas³raka½ paribhuńjitu½ vaµµat²ti siddha½ hoti. Bhisiy± pam±ŗaniyamo natthi, mańcabhisi p²µhabhisi bh³mattharaŗabhisi caŖkamanabhisi p±dapuńchanabhis²ti et±sa½ anur³pato sallakkhetv± attano rucivasena pam±ŗa½ k±tabba½. Bimbohana½ pana pam±ŗayuttameva vaµµati.
54. “Na, bhikkhave, a¹¹hak±yik±ni bimbohan±ni dh±retabb±ni, yo dh±reyya, ±patti dukkaµass±”ti (c³¼ava. 297) yesu kaµito paµµh±ya y±va s²sa½ upadahanti, t±dis±ni upa¹¹hak±yappam±ŗ±ni bimbohan±ni paµikkhipitv± “anuj±n±mi, bhikkhave, s²sappam±ŗa½ bimbohanan”ti (c³¼ava. 297) s²sappam±ŗa½ anuńń±ta½. S²sappam±ŗa½ n±ma yassa vitth±rato t²su kaŗŗesu dvinna½ kaŗŗ±na½ antara½ miniyam±na½ vidatthi ceva caturaŖgulańca hoti, majjhaµµh±na½ muµµhiratana½ hoti. “D²ghato pana diya¹¹haratana½ v± dviratana½ v±”ti kurundiya½ vutta½. Aya½ s²sappam±ŗassa ukkaµµhaparicchedo, ito uddha½ na vaµµati, heµµh± vaµµati Agil±nassa s²s³padh±nańca p±d³padh±nańc±ti dvayameva vaµµati, gil±nassa bimbohan±ni santharitv± upari paccattharaŗa½ datv± nipajjitumpi vaµµati. “Y±ni pana bhis²na½ anuńń±t±ni pańca kappiyat³l±ni, tehi bimbohana½ mahantampi vaµµat²”ti phussadevatthero ±ha. Vinayadhara-upatissatthero pana “bimbohana½ kariss±m²ti kappiyat³la½ v± akappiyat³la½ v± pakkhipitv± karontassa pam±ŗameva vaµµat²”ti ±ha.