“Bhante, bhikkhusaªgho asukassa bhikkhuno brahmadaº¹a½ ad±si, so bhikkhu sorato niv±tavuttilajjidhamma½ okkanto hirottappe patiµµhito paµisaªkh± ±yati½ sa½vare tiµµhati, saªgha½,bhante, pucch±mi ‘tassa bhikkhuno brahmadaº¹assa paµippassaddhi ruccati saªghass±”’ti.

Eva½ y±vatatiya½ vatv± apalokanakammeneva brahmadaº¹o paµippassambhetabboti.

Kammalakkhaºaññeva pañcamanti ya½ ta½ bhagavat± bhikkhunikkhandhake–
“Tena kho pana samayena chabbaggiy± bhikkh³ bhikkhuniyo kaddamodakena osiñcanti ‘appevan±ma amhesu s±rajjeyyun’ti, k±ya½ vivaritv± bhikkhun²na½ dassenti, ³ru½vivaritv± bhikkhun²na½ dassenti, aªgaj±ta½ vivaritv± bhikkhun²na½ dassenti.Bhikkhuniyo obh±senti, bhikkhun²hi saddhi½ sampayojenti ‘appeva n±ma amhesu s±rajjeyyu”n’ti(c³¼ava. 411)–

Imesu vatth³su yesa½ bhikkh³na½ dukkaµa½ paññapetv± “anuj±n±mi, bhikkhave,tassa bhikkhuno daº¹akamma½ k±tun”ti vatv± “ki½ nu kho daº¹akamma½ k±tabban”tisa½saye uppanne “avandiyo so, bhikkhave, bhikkhu bhikkhunisaªghena k±tabbo”ti eva½avandiyakamma½ anuññ±ta½, ta½ kammalakkhaºaññeva pañcama½, imassa apalokanakammassa µh±na½hoti. Tassa hi kammaññeva lakkhaºa½, na os±raº±d²ni, tasm± kammalakkhaºanti vuccati.Tassa karaºa½ paµippassaddhiy± saddhi½ vitth±rato dassayiss±ma. Bhikkhunupassaye sannipatitassabhikkhunisaªghassa anumatiy± byatt±ya bhikkhuniy± s±vetabba½–

“Ayye, asuko n±ma ayyo bhikkhun²na½ ap±s±dika½ dasseti, etassa ayyassa avandiyakaraºa½ruccat²”ti bhikkhunisaªgha½ pucch±mi. ‘Ayye, asuko n±ma ayyo bhikkhun²na½ ap±s±dika½dasseti, etassa ayyassa avandiyakaraºa½ ruccat²’ti dutiyampi. Tatiyampi bhikkhunisaªgha½pucch±m²”ti.

Eva½ tikkhattu½ s±vetv± apalokanakammena avandiyakamma½ k±tabba½.

Tato paµµh±ya so bhikkhu bhikkhun²hi na vanditabbo. Sace avandiyam±no hirottappa½ paccupaµµhapetv±samm± vattati, tena bhikkhuniyo kham±petabb±. Kham±pentana bhikkhunupassaya½ agantv±vih±reyeva saªgha½ v± gaºa½ v± eka½ bhikkhu½ v± upasaªkamitv± ukkuµika½ nis²ditv±añjali½ paggahetv± “aha½, bhante, paµisaªkh± ±yati½ sa½vare tiµµh±mi, na puna ap±s±dika½dassess±mi, bhikkhunisaªgho mayha½ khamat³”ti kham±petabba½. Tena saªghena v± gaºenav± eka½ bhikkhu½ pesetv± ekabhikkhun± v± sayameva gantv± bhikkhuniyo vattabb± “aya½bhikkhu paµisaªkh± ±yati½ sa½vare µhito, imin± accaya½ desetv± bhikkhunisaªghokham±pito, bhikkhunisaªgho ima½ bhikkhu½ vandiya½ karot³”ti. So vandiyo k±tabbo,evañca pana k±tabbo. Bhikkhunupassaye sannipatitassa bhikkhunisaªghassa anumatiy± byatt±yabhikkhuniy± s±vetabba½–
“Ayye, asuko n±ma ayyo bhikkhun²na½ ap±s±dika½ dasset²ti bhikkhunisaªghenaavandiyo kato, so lajjidhamma½ okkamitv± paµisaªkh± ±yati½ sa½vare µhito, accaya½desetv± bhikkhunisaªgha½ kham±pesi, tassa ayyassa vandiyakaraºa½ ruccat²ti bhikkhunisaªgha½pucch±m²”ti–

Tikkhattu½ vattabba½. Eva½ apalokanakammeneva vandiyo k±tabbo.

255. Aya½ panettha p±¼imuttakopi kammalakkhaºavinicchayo (pari. aµµha. 495-496). Idañhikammalakkhaºa½ n±ma bhikkhunisaªgham³laka½ paññatta½, bhikkhusaªghassapi paneta½ labbhatiyeva. Yañhibhikkhusaªgho sal±kabhatta-uposathaggesu ca apalokanakamma½ karoti, etampi kammalakkhaºameva.Acchinnac²varajiººac²varanaµµhac²var±nañhi saªgha½ sannip±tetv± byattena bhikkhun± y±vatatiya½s±vetv± apalokanakamma½ katv± c²vara½ d±tu½ vaµµati. Appamattakavissajjakenapana c²vara½ karontassa paccayabh±jan²yakath±ya½ vuttappabhed±ni s³ci-±d²ni anapaloketv±pid±tabb±ni. Tesa½ d±ne soyeva issaro, tato atireka½ dentena apaloketv± d±tabba½.Tato hi atirekad±ne saªgho s±m². Gil±nabhesajjampi tattha vuttappak±ra½ sayameva d±tabba½,atireka½ icchantassa apaloketv± d±tabba½. Yopi ca dubbalo v± chinniriy±pathov± pacchinnabhikkh±c±rapatho v± mah±gil±no, tassa mah±v±sesu tatrupp±dato devasika½n±¼i v± upa¹¹han±¼i v±, ekadivasa½yeva v± pañca v± dasa v± taº¹ulan±¼iyo dentenaapalokanakamma½ katv±va d±tabb±. Pesalassa bhikkhuno tatrupp±dato iºapalibodhampibahussutassa saªghabh±ranittharakassa bhikkhuno anuµµh±pan²yasen±sanampi saªghakicca½ karont±na½kappiyak±rak±d²na½ bhattavetanampi apalokanakammena d±tu½ vaµµati.
Catupaccayavasena dinnatatrupp±dato saªghika½ ±v±sa½ jagg±petu½ vaµµati, “aya½bhikkhu issaravat±ya vic±ret²”ti kath±pacchindanattha½ pana sal±kagg±d²su v± antarasannip±tev± saªgha½ ±pucchitv±va jagg±petabbo. C²varapiº¹ap±tatth±ya odissa dinnatatrupp±datopiapaloketv± ±v±so jagg±petabbo, anapaloketv±pi vaµµati, “s³ro vat±ya½ bhikkhuc²varapiº¹ap±tatth±ya odissa dinnato ±v±sa½ jagg±pet²”ti eva½ uppannakath±pacchedanattha½pana apalokanakammameva katv± jagg±petabbo.
Cetiye chatta½ v± vedika½ v± bodhighara½ v± ±sanaghara½ v± akata½ v± karontena jiººa½v± paµisaªkharontena sudh±kamma½ v± karontena manusse sam±dapetv± k±tu½ vaµµati.Sace k±rako natthi, cetiyassa upanikkhepato k±retabba½. Upanikkhepepi asati apalokanakamma½katv± tatrupp±dato k±retabba½, saªghikenapi apaloketv± cetiyakicca½ k±tu½vaµµati. Cetiyassa santakena apaloketv±pi saªghikakicca½ na vaµµati, t±vak±lika½pana gahetv± paµip±katika½ k±tu½ vaµµati. Cetiye sudh±kamm±d²ni karontehi pana bhikkh±c±rato v± saªghato v± y±panamatta½ alabhantehi cetiyasantakato y±panamatta½ gahetv±paribhuñjantehi vatta½ k±tu½ vaµµati, “vatta½ karom±”ti macchama½s±d²hi saªghabhatta½k±tu½ na vaµµati.
Ye vih±re ropit± phalarukkh± saªghena pariggahit± honti, jagganakamma½ labhanti. Yesa½phal±ni ghaºµi½ paharitv± bh±jetv± paribhuñjanti, tesu apalokanakamma½ na k±tabba½.Ye pana apariggahit±, tesu apalokanakamma½ k±tabba½, ta½ pana sal±kaggay±gaggabhattagga-antarasa-a-±p±tesupik±tu½ vaµµati, uposathagge pana vaµµatiyeva. Tattha hi an±gat±nampi chandap±risuddhi ±har²yati,tasm± ta½ suvisodhita½ hoti. Evañca pana k±tabba½, byattena bhikkhun± bhikkhusaªghassaanumatiy± s±vetabba½–
“Bhante, ya½ imasmi½ vih±re antos²m±ya saªghasantaka½ m³latacapatta-aªkurapupphaphalakh±dan²y±diatthi, ta½ sabba½ ±gat±gat±na½ bhikkh³na½ yath±sukha½ paribhuñjitu½ ruccat²ti saªgha½pucch±m²”ti–

Tikkhattu½ pucchitabba½.

Cat³hi pañcahi bhikkh³hi kata½ sukatameva. Yasmimpi vih±re dve tayojan± vasanti, tehi nis²ditv± katampi saªghena katasadisameva. Yasmi½ pana eko bhikkhuhoti, tena bhikkhun± uposathadivase pubbakaraºapubbakicca½ katv± nisinnena katampikatikavatta½ saªghena katasadisameva hoti. Karontena pana phalav±rena k±tumpi catt±rom±se cha m±se ekasa½vaccharanti eva½ paricchinditv±pi aparicchinditv±pi k±tu½vaµµati. Paricchinne yath±pariccheda½ paribhuñjitv± puna k±tabba½. Aparicchinne y±va rukkh±dharanti, t±va vaµµati. Yepi tesa½ rukkh±na½ b²jehi aññe rukkh± ropit± honti,tesampi s± eva katik±.
Sace pana aññasmi½ vih±re ropit± honti, tesa½ yattha ropit±, tasmi½yeva vih±resaªgho s±m². Yepi aññato b²j±ni ±haritv± purimavih±re pacch± ropit±, tesuaññ± katik± k±tabb±, katik±ya kat±ya puggalikaµµh±ne tiµµhanti, yath±sukha½ phal±d²niparibhuñjitu½ vaµµanti. Sace panettha ta½ ta½ ok±sa½ parikkhipitv± pariveº±ni katv±jagganti, tesa½ bhikkh³na½ puggalikaµµh±ne tiµµhanti, aññe paribhuñjitu½ na labhanti. Tehi pana saªghassa dasamabh±ga½ datv± paribhuñjitabb±ni. Yopi majjhevih±re rukkha½ s±kh±hipariv±retv± rakkhati, tassapi eseva nayo.
Por±ºakavih±ra½ gatassa sambh±van²yabhikkhuno “thero ±gato”ti phal±phala½ ±haranti,sace tattha m³le sabbapariyattidharo bahussutabhikkhu vih±si, “addh± ettha d²gh± katik±kat± bhavissat²”ti nikkukkuccena paribhuñjitabba½. Vih±re phal±phala½ piº¹ap±tik±nampivaµµati, dhutaªga½ na kopeti. S±maºer± attano ±cariyupajjh±y±na½ bah³ni phal±nidenti, aññe bhikkh³ alabhant± khiyyanti, khiyyanamattameva ta½ hoti. Sace dubbhikkha½hoti, eka½ panasarukkha½ niss±ya saµµhipi jan± j²vanti, t±dise k±le sabbesa½ saªgahakaraºatth±yabh±jetv± kh±ditabba½. Aya½ s±m²ci. Y±va pana katikavatta½ na paµippassambhati, t±vatehi kh±yita½ sukh±yitameva. Kad± pana katikavatta½ paµippassambhati? Yad± samaggosaªgho sannipatitv± “ito paµµh±ya bh±jetv± kh±dant³”ti s±vebhi, ekabhikkhuke panavih±re etena s±vitepi purimakatik± paµippassambhatiyeva Sace paµippassaddh±yakatik±ya s±maºer± neva rukkhato p±tenti, na bh³mito gahetv± bhikkh³na½ denti,patitaphal±ni p±dehi paharant± vicaranti, tesa½ dasamabh±gato paµµh±ya y±va upa¹¹haphalabh±genaph±tikamma½ k±tabba½. Addh± ph±tikammalobhena ±haritv± dassenti, puna subhikkhej±te kappiyak±rakesu ±gantv± s±kh±pariv±r±d²ni katv± rukkhe rakkhantesu s±maºer±na½ph±tikamma½ na k±tabba½, bh±jetv± paribhuñjitabba½.
“Vih±re phal±phala½ atth²”ti s±mantag±mehi manuss± gil±n±na½ v± gabbhin²na½v± atth±ya ±gantv± “eka½ n±¼ikera½ detha, amba½ detha, labuja½ deth±”tiy±canti, d±tabba½, na d±tabbanti? D±tabba½. Ad²yam±ne hi te domanassik± honti.Dentena pana saªgha½ sannip±tetv± y±vatatiya½ s±vetv± apalokanakamma½ katv±va d±tabba½,katikavatta½ v± katv± µhapetabba½, evañca pana k±tabba½. Byattena bhikkhun± saªghassaanumatiy± s±vetabba½–
“S±mantag±mehi manuss± ±gantv± gil±n±d²na½ atth±ya phal±phala½ y±canti, dven±¼iker±ni dve t±laphal±ni dve panas±ni pañca amb±ni pañca kadaliphal±ni gaºhant±na½aniv±raºa½, asukarukkhato ca asukarukkhato ca phala½ gaºhant±na½ aniv±raºa½ ruccatibhikkhusaªghass±”ti–

Tikkhattu½ vattabba½. Tato paµµh±ya gil±n±d²na½ n±ma½ gahetv± y±cant± “gaºhath±”tina vattabb± vatta½ pana ±cikkhitabba½ “n±¼iker±d²ni imin± n±ma paricchedena gaºhant±na½asukarukkhato ca asukarukkhato ca phala½ gaºhant±na½ aniv±raºa½ katan”ti. Anuvicaritv±pana “aya½ madhuraphalo ambo, ito gaºhath±”tipi na vattabb±.

Phalabh±janak±le pana ±gat±na½ sammatena upa¹¹habh±go d±tabbo, asammatena apaloketv± d±tabba½.Kh²ºaparibbayo v± maggagamiyasatthav±ho v± añño v± issaro ±gantv± y±cati, apaloketv±vad±tabba½, balakk±rena gahetv± kh±danto na v±retabbo. Kuddho hi so rukkhepi chindeyya,aññampi anattha½ kareyya. Puggalikapariveºa½ ±gantv± gil±nassa n±mena y±canto“amhehi ch±y±d²na½ atth±ya ropita½, sace atthi, tumhe j±n±th±”tivattabbo. Yadi pana phalabharit±va rukkh± honti, kaºµake bandhitv± phalav±rena gaºhanti,apacc±s²santena hutv± d±tabba½, balakk±rena gaºhanto na v±retabbo. Pubbe vuttamevetthak±raºa½.
Saªghassa phal±r±mo hoti, paµijaggana½ na labhati. Sace ta½ koci vattas²sena jaggati,saªghasseva hoti. Ath±pi kassaci paµibalassa bhikkhuno “ima½ sappurisa jaggitv± deh²”tisaªgho bh±ra½ karoti, so ce vattas²sena jaggati, evampi saªghasseva hoti. Ph±tikamma½pacc±s²santassa pana tatiyabh±gena v± upa¹¹habh±gena v± ph±tikamma½ k±tabba½. “Bh±riya½kamman”ti vatv± ettakena anicchanto pana “sabba½ taveva santaka½ katv± m³labh±ga½dasamabh±gamatta½ datv± jagg±h²”tipi vattabbo, garubhaº¹att± pana na m³lacchejjavasena d±tabba½.So m³labh±ga½ datv± kh±danto akat±v±sa½ v± katv± kat±v±sa½ v± jaggitv± nissitak±na½±r±ma½ niyy±teti, tehipi m³labh±go d±tabbova.
Yad± pana bhikkh³ saya½ jaggitu½ pahonti, atha tesa½ jaggitu½ na d±tabba½, jaggitak±lepana na v±retabb±, jagganak±leyeva v±retabb±. “Bahu tumhehi kh±yita½, id±nim± jaggittha, bhikkhusaªghoyeva jaggissat²”ti vattabba½. Sace pana neva vattas²sena jaggantoatthi, na ph±tikammena, na saªgho jaggitu½ pahoti, eko an±pucchitv±va jaggitv±ph±tikamma½ va¹¹hetv± pacc±s²sati, apalokanakammena ph±tikamma½ va¹¹hetv±va d±tabba½.Iti ima½ sabbampi kammalakkhaºameva hoti. Apalokanakamma½ im±ni pañca µh±n±nigacchati.
256. Ñattikammaµµh±nabhede pana (pari. aµµha. 495-496)–
“Suº±tu me, bhante, saªgho, itthann±mo itthann±massa ±yasmato upasampad±pekkho, anusiµµhoso may±, yadi saªghassa pattakalla½, itthann±mo ±gaccheyya, ‘±gacch±h²’ti vattabbo”ti–

Eva½ upasampad±pekkhassa os±raº± os±raº± n±ma.

“Suºantu me ±yasmant±, aya½ itthann±mo bhikkhu dhammakathiko, imassaneva sutta½ ±gacchati, no suttavibhaªgo, so attha½ asallakkhetv± byañjanacch±y±ya attha½paµib±hati, yad±yasmant±na½ pattakalla½, itthann±ma½ bhikkhu½ vuµµh±petv± avases± ima½adhikaraºa½ v³pasameyy±m±”ti–

Eva½ ubb±hikavinicchaye dhammakathikassa bhikkhuno niss±raº± niss±raº± n±ma.

“Suº±tu me, bhante, saªgho, ajjuposatho pannaraso, yadi saªghassa pattakalla½, saªghouposatha½ kareyy±”ti–

Eva½ uposathakammavasena µhapit± ñatti uposatho n±ma.

“Suº±tu me, bhante, saªgho, ajja pav±raº± pannaras², yadi saªghassa pattakalla½, saªghopav±reyy±”ti–

Eva½ pav±raºakammavasena µhapit± ñatti pav±raº± n±ma.

“Suº±tu me, bhante, saªgho, itthann±mo itthann±massa ±yasmato upasampad±pekkho, yadisaªghassa pattakalla½, aha½ itthann±ma½ anus±seyyan”ti, “yadi saªghassa pattakalla½, itthann±moitthann±ma½ anus±seyy±”ti, “yadi saªghassa pattakalla½, aha½ itthann±ma½ antar±yikedhamme puccheyyan”ti, “yadi saªghassa pattakalla½, itthann±mo itthann±ma½ antar±yikedhamme puccheyy±”ti, “yadi saªghassa pattakalla½, aha½ itthann±ma½ vinaya½ puccheyyan”ti, “yadi saªghassa pattakalla½, itthann±mo itthann±ma½ vinaya½ puccheyy±”ti, “yadi saªghassapattakalla½, aha½ itthann±mena vinaya½ puµµho vissajjeyyan”ti, “yadi saªghassa pattakalla½,itthann±mo itthann±mena vinaya½ puµµho vissajjeyy±”ti–

Eva½ att±na½ v± para½ v± sammannitu½ µhapit± ñatti sammuti n±ma.

“Suº±tu me, bhante, saªgho, ida½ c²vara½ itthann±massa bhikkhuno nissaggiya½ saªghassanissaµµha½, yadi saªghassa pattakalla½, saªgho ima½ c²vara½ itthann±massa bhikkhuno dadeyy±”ti,“yad±yasmant±na½ pattakalla½, ±yasmant± ima½ c²vara½ itthann±massa bhikkhunodadeyyun”ti–

Eva½ nissaµµhac²varapatt±d²na½ d±na½ d±na½ n±ma.

“Suº±tu me, bhante, saªgho, aya½ itthann±mo bhikkhu ±patti½ sarati vivarati utt±ni½karoti deseti, yadi saªghassa pattakalla½, aha½ itthann±massa bhikkhuno ±patti½ paµiggaºheyyan”ti,“yad±yasmant±na½ pattakalla½, aha½ itthann±massa bhikkhuno ±patti½ paµiggaºheyyan”ti,tena vattabbo “passas²”ti. ¾ma, pass±m²ti. “¾yati½ sa½vareyy±s²”ti–

Eva½ ±pattipaµiggaho paµiggaho n±ma.

“Suºantu me ±yasmant± ±v±sik±, yad±yasmant±na½ pattakalla½, id±ni uposatha½kareyy±ma, p±timokkha½ uddiseyy±ma, ±game k±¼e pav±reyy±m±”ti.
Te ce, bhikkhave, bhikkh³ bhaº¹anak±rak± kalahak±rak± viv±dak±rak± bhassak±rak±saªghe adhikaraºak±rak± ta½ k±¼a½ anuvaseyyu½, ±v±sikena bhikkhun± byattena paµibalena±v±sik± bhikkh³ ñ±petabb±–
“Suºantu me ±yasmant± ±v±sik±, yad±yasmant±na½ pattakalla½, id±ni uposatha½kareyy±ma, p±timokkha½ uddiseyy±ma, ±game juºhe pav±reyy±m±”ti–

Eva½ kat± pav±raº±paccukka¹¹han± paccukka¹¹han± n±ma.

Sabbeheva ekajjha½ sannipatitabba½, sannipatitv± byattena bhikkhun± paµibalena saªgho ñ±petabbo–
“Suº±tu me, bhante, saªgho, amh±ka½ bhaº¹anaj±t±na½ kalahaj±t±na½ viv±d±pann±na½viharata½ bahu½ ass±maºaka½ ajjh±ciººa½ bh±sitaparikkanta½, sace maya½ im±hi ±patt²hiaññamañña½ k±ress±ma, siy±pi ta½ adhikaraºa½ kakkha¼att±ya v±¼att±ya bhed±ya sa½vatteyya,yadi saªghassa pattakalla½, saªgho ima½ adhikaraºa½ tiºavatth±rakena v³pasameyyaµhapetv± thullavajja½ µhapetv± gihippaµisa½yuttan”ti–

Eva½ tiºavatth±rakasamathena katv± sabbapaµham± sabbasaªg±hikañatti kammalakkhaºa½ n±ma.

Tath± tato par± ekekasmi½ pakkhe ekeka½ katv± dve ñattiyo. Iti yath±vuttappabheda½os±raºa½ niss±raºa½…pe… kammalakkhaºaññeva navamanti ñattikamma½ im±ni nava µh±n±nigacchati.
257. Ñattidutiyakammaµµh±nabhede (pari. aµµha. 495-496) pana va¹¹hassa licchavino pattanikkujjanavasenakhandhake vutt± niss±raº±, tasseva pattukkujjanavasena khandhake vutt± os±raº±ca veditabb±. Vuttañheta½ (c³¼ava. 265-266)–
“Aµµhahi, bhikkhave, aªgehi samann±gatassa up±sakassa patto nikkujjitabbo. Bhikkh³na½al±bh±ya parisakkati, bhikkh³na½ anatth±ya parisakkati, bhikkh³na½ av±s±ya parisakkati,bhikkh³ akkosati paribh±sati, bhikkh³ bhikkh³hi bhedeti, buddhassa avaººa½ bh±sati,dhammassa avaººa½ bh±sati, saªghassa avaººa½ bh±sati. Anuj±n±mi, bhikkhave, imehi aµµhahiaªgehi samann±gatassa up±sakassa patta½ nikkujjitu½.
Evañca pana bhikkhave nikkujjitabbo. Byattena bhikkhun± paµibalena saªgho ñ±petabbo–
“Suº±tu me, bhante, saªgho, va¹¹ho licchav² ±yasmanta½ dabba½ mallaputta½ am³lik±yas²lavipattiy± anuddha½seti, yadi saªghassa pattakalla½, saªgho va¹¹hassa licchavissa patta½ nikkujjeyya,asambhoga½ saªghena kareyya, es± ñatti.
“Suº±tu me, bhante, saªgho, va¹¹ho licchav² ±yasmanta½ dabba½ mallaputta½ am³lik±yas²lavipattiy± anuddha½seti, saªgho va¹¹hassa licchavissa patta½ nikkujjati, asambhoga½saªghena karoti, yass±yasmato khamati va¹¹hassa licchavissa pattassa nikkujjan± asambhoga½ saªghena karaºa½, so tuºhassa. Yassa nakkhamati, so bh±seyya.
“Nikkujjito saªghena va¹¹hassa licchavissa patto asambhogo saªghena, khamati saªghassa, tasm±tuºh², evameta½ dh±ray±m²”ti.
Aµµhahi, bhikkhave, aªgehi samann±gatassa up±sakassa patto ukkujjitabbo. Na bhikkh³na½al±bh±ya parisakkati, na bhikkh³na½ anatth±ya parisakkati…pe… na saªghassa avaººa½bh±sati. Anuj±n±mi, bhikkhave, imehi aµµhahi aªgehi samann±gatassa up±sakassa patta½ukkujjitu½.
Evañca pana, bhikkhave, ukkujjitabbo. Tena, bhikkhave, va¹¹hena licchavin± saªgha½ upasaªkamitv±eka½sa½ uttar±saªga½ karitv± bhikkh³na½ p±de vanditv± ukkuµika½ nis²ditv±añjali½ paggahetv± evamassa vacan²yo–
“Saªghena me, bhante, patto nikkujjito, asambhogomhi saªghena, soha½, bhante, samm±vatt±mi, loma½ p±temi, netth±ra½ vatt±mi, saªgha½ pattukkujjana½ y±c±m²”ti.
Dutiyampi y±citabbo. Tatiyampi y±citabbo.
Byattena bhikkhun± paµibalena saªgho ñ±petabbo–
“Suº±tu me, bhante, saªgho, saªghena va¹¹hassa licchavissa patto nikkujjito, asambhogo saªghena, so samm± vattati, loma½ p±teti, netth±ra½ vattati, saªgha½ pattukkujjana½ y±cati,yadi saªghassa pattakalla½, saªgho va¹¹hassa licchavissa patta½ ukkujjeyya, sambhoga½ saªghena kareyya,es± ñatti.
“Suº±tu me, bhante, saªgho, saªghena va¹¹hassa licchavissa patto nikkujjito, asambhogo saªghena, so samm± vattati, loma½ p±teti, netth±ra½ vattati, saªgha½ pattukkujjana½ y±cati, saªgho va¹¹hassa licchavissa patta½ ukkujjati, sambhoga½ saªghena karoti, yass±yasmato khamati va¹¹hassa licchavissa pattassa ukkujjan± sambhoga½ saªghena karaºa½, so tuºhassa. Yassa nakkhamati, so bh±seyya.
“Ukkujjito saªghena va¹¹hassa licchavissa patto sambhogo saªghena, khamati saªghassa, tasm± tuºh², evameta½ dh±ray±m²”ti.
Ettha (c³¼ava. aµµha. 265) ca aµµhasu aªgesu ekakenapi aªgena samann±gatassa pattanikkujjanakamma½ k±tu½ vaµµati, antos²m±ya v± niss²ma½ gantv± nad²-±d²su v± nikkujjitu½ vaµµatiyeva. Eva½ nikkujjite pana patte tassa gehe koci deyyadhammo na gahetabbo, “asukassa gehe bhikkha½ m± gaºhitth±”ti aññavih±resupi pesetabba½. Ukkujjanak±le pana y±vatatiya½ y±c±petv± hatthap±sa½ vijah±petv± ñattidutiyakammena ukkujjitabbo.
S²m±sammuti, tic²varena avippav±sasammuti, santhatasammuti, bhattuddesakasen±sanagg±h±pakabhaº¹±g±riyac²varapaµigg±hakac²varabh±jakay±gubh±jakakhajjabh±jakaphalabh±jaka-appamattakavissajjakas±µiyagg±h±pakapattagg±h±paka-±r±mikapesakas±maºerapesakasammut²ti et±sa½ sammut²na½ vasena sammuti veditabb±. Kathinac²varad±namatakac²varad±navasena d±na½ veditabba½. Kathinuddh±ravasena uddh±ro veditabbo. Kuµivatthuvih±ravatthudesan±vasena desan± veditabb±. Y± pana tiºavatth±rakasamathe sabbasaªg±hikañattiñca ekekasmi½ pakkhe ekekañattiñc±ti tisso ñattiyo µhapetv± puna ekekasmi½ pakkhe ekek±ti dve ñattidutiyakammav±c± vutt±, t±sa½ vasena kammalakkhaºa½ veditabba½. Iti ñattidutiyakamma½ im±ni satta µh±n±ni gacchati.
258. Ñatticatutthakammaµµh±nabhede pana tajjan²yakamm±d²na½ sattanna½ kamm±na½ vasena niss±raº±, tesa½yeva ca kamm±na½ paµippassambhanavasena os±raº± veditabb±. Bhikkhunov±dakasammutivasena sammuti veditabb±. Pariv±sad±nam±nattad±navasena d±na½ veditabba½. M³l±yapaµikassanakammavasena niggaho veditabbo. Ukkhitt±nuvattik±, aµµha y±vatatiyak±, ariµµho, caº¹ak±¼² ca imete y±vatatiyak±ti im±sa½ ek±dasanna½ samanubh±san±na½ vasena samanubh±san± veditabb±. Upasampadakamma-abbh±nakammavasena kammalakkhaºa½ veditabba½. Iti ñatticatutthakamma½ im±ni satta µh±n±ni gacchati. Eva½ kamm±ni ca kammavipatti ca tesa½ kamm±na½ k±rakasaªghaparicchedo ca vipattivirahit±na½ kamm±na½ µh±nabhedagamanañca veditabba½.

Iti p±¼imuttakavinayavinicchayasaªgahe

Kamm±kammavinicchayakath± samatt±.