Anuss±vanato vipattiya½ pana vatthu-±d²ni t±va vuttanayeneva veditabb±ni. Eva½pana nesa½ apar±masana½ hoti– “suº±tu me, bhante, saªgho”ti paµham±nuss±van±ya v±“dutiyampi etamattha½ vad±mi…pe… tatiyampi etamattha½ vad±mi. Suº±tu me, bhante,saªgho”ti dutiyatatiy±nuss±van±su v± “aya½ dhammarakkhito ±yasmato buddharakkhitassaupasampad±pekkho”ti vattabbe “suº±tu me, bhante, saªgho, ±yasmato buddharakkhitass±”tivadanto vatthu½ na par±masati n±ma. “Suº±tu me, bhante, saªgho, aya½ dhammarakkhito”ti vattabbe “suº±tu me, bhante, aya½ dhammarakkhito”ti vadanto saªgha½ na par±masatin±ma. “Suº±tu me, bhante, saªgho, aya½ dhammarakkhito ±yasmato buddharakkhitass±”tivattabbe “suº±tu me, bhante, saªgho, aya½ dhammarakkhito upasampad±pekkho”ti vadantopuggala½ na par±masati n±ma.
S±vana½ h±pet²ti sabbena sabba½ kammav±c±ya anuss±vana½ na karoti, ñattidutiyakammedvikkhattu½ ñattimeva µhapeti, ñatticatutthakamme catukkhattu½ ñattimeva µhapeti. Eva½s±vana½ h±peti. Yopi ñattidutiyakamme eka½ ñatti½ µhapetv± eka½ kammav±ca½anuss±vento akkhara½ v± cha¹¹eti, pada½ v± durutta½ karoti, ayampi s±vana½ h±petiyeva.Ñatticatutthakamme pana eka½ ñatti½ µhapetv± sakimeva v± dvikkhattu½ v± kammav±c±yaanuss±vana½ karontopi akkhara½ v± pada½ v± cha¹¹entopi durutta½ karontopi anuss±vana½h±petiyev±ti veditabbo.
252. “Durutta½ karot²”ti ettha pana aya½ vinicchayo. Yo hi aññasmi½ akkharevattabbe añña½ vadati, aya½ durutta½ karoti n±ma. Tasm± kammav±ca½ karontena bhikkhun±yv±ya½–
“Sithila½ dhanitañca d²gharassa½, garuka½ lahukañca niggahita½;
sambandha½ vavatthita½ vimutta½, dasadh± byañjanabuddhiy± pabhedo”ti.–

Vutto, aya½ suµµhu upalakkhetabbo. Ettha hi sithila½ n±ma pañcasu vaggesu paµhamatatiya½.Dhanita½ n±ma tesveva dutiyacatuttha½. D²ghanti d²ghena k±lena vattabba-±k±r±di.Rassanti tato upa¹¹hak±lena vattabba-ak±r±di. Garukanti d²ghameva, ya½ v± “±yasmatobuddharakkhitattherassa yassa nakkhamat²”ti eva½ sa½yogapara½ katv± vuccati. Lahukantirassameva, ya½ v± “±yasmato buddharakkhitattherassa yassa na khamat²”ti eva½ asa½yogapara½katv± vuccati. Niggahitanti ya½ karaº±ni niggahetv± avissajjetv± avivaµenamukhena s±nun±sika½ katv± vattabba½. Sambandhanti ya½ parapadena sambandhitv± “tuºhiss±”tiv± “tuºhass±”ti v± vuccati. Vavatthitanti ya½ parapadena asambandha½ katv±vicchinditv± “tuºh² ass±”ti v± “tuºha ass±”ti v± vuccati. Vimuttantiya½ karaº±ni aniggahetv± vissajjetv± vivaµena mukhena anun±sika½ akatv± vuccati.

Tattha “suº±tu me”ti vattabbe ta-k±rassa tha-k±ra½ katv± “suº±thume”ti vacana½ sithilassa dhanitakaraºa½ n±ma, tath± “pattakalla½ es± ñatt²”ti vattabbe“patthakalla½ es± ñatth²”ti-±divacana½. “Bhante saªgho”ti vattabbe bha-k±ragha-k±r±na½ba-k±raga-k±re katv± “bante sa½go”ti vacana½ dhanitassa sithilakaraºa½ n±ma. “Suº±tume”ti vivaµena mukhena vattabbe pana “suºa½tu me”ti v± “es± ñatt²”ti vattabbe“esa½ ñatt²”ti v± avivaµena mukhena ananun±sika½ katv± vacana½ vimuttassa niggahitavacana½n±ma. “Pattakallan”ti avivaµena mukhena anun±sika½ katv± vattabbe “pattakall±”tivivaµena mukhena anun±sika½ akatv± vacana½ niggahitassa vimuttavacana½ n±ma. Itisithile kattabbe dhanita½, dhanite kattabbe sithila½, vimutte kattabbe niggahita½,niggahite kattabbe vimuttanti im±ni catt±ri byañjan±ni antokammav±c±ya kamma½d³senti. Eva½ vadanto hi aññasmi½ akkhare vattabbe añña½ vadati, durutta½ karot²tivuccati.
Itaresu pana d²gharass±d²su chasu byañjanesu d²ghaµµh±ne d²ghameva, rassaµµh±ne rassamev±tieva½ yath±µh±ne ta½ tadeva akkhara½ bh±santena anukkam±gata½ paveºi½ avin±sentena kammav±c±k±tabb±. Sace pana eva½ akatv± d²ghe vattabbe rassa½, rasse v± vattabbe d²gha½ vadati,tath± garuke vattabbe lahuka½, lahuke v± vattabbe garuka½ vadati, sambandhe v± panavattabbe vavatthita½, vavatthite v± vattabbe sambandha½ vadati, eva½ vuttepi kammav±c±na kuppati. Im±ni hi cha byañjan±ni kamma½ na kopenti. Ya½ pana suttantikatther±“da-k±ro ta-k±ram±pajjati, ta-k±ro da-k±ram±pajjati, ca-k±ro ja-k±ram±pajjati,ja-k±ro ca-k±ram±pajjati, ya-k±ro ka-k±ram±pajjati, ka-k±ro ya-k±ram±pajjati,tasm± da-k±r±d²su vattabbesu ta-k±r±divacana½ na virujjhat²”ti vadanti, ta½kammav±ca½ patv± na vaµµati. Tasm± vinayadharena neva da-k±ro ta-k±ro k±tabbo…pe…na ka-k±ro ya-k±ro. Yath±p±¼iy± nirutti½ sodhetv± dasavidh±ya byañjananiruttiy±vuttadose pariharantena kammav±c± k±tabb±. Itarath± hi s±vana½ h±peti n±ma.
Ak±le v± s±vet²ti s±van±ya ak±le anok±se ñatti½ aµµhapetv± paµhama½yeva anuss±vanakamma½katv± pacch± ñatti½ µhapeti. Iti imehi pañcah±k±rehi anuss±vanato kamm±nivipajjanti.
253. S²mato vipattiya½ pana atikhuddakas²m± n±ma y± ekav²satibhikkh³ na gaºh±ti Kurundiya½ pana “yattha ekav²sati bhikkh³ nis²ditu½ na sakkont²”ti vutta½. Tasm± y± evar³p± s²m±, aya½ sammat±pi asammat± g±makhettasadis±va hoti,tattha kata½ kamma½ kuppati. Esa nayo sesas²m±supi. Ettha pana atimahat² n±may± kesaggamattenapi tiyojana½ atikkamitv± sammat± hoti. Khaº¹animitt± n±maaghaµitanimitt± vuccati. Puratthim±ya dis±ya nimitta½ kittetv± anukkameneva dakkhiº±yapacchim±ya uttar±ya dis±ya kittetv± puna puratthim±ya dis±ya pubbakittita½ nimitta½paµikittetv± µhapetu½ vaµµati, eva½ akhaº¹animitt± hoti. Sace pana anukkamena ±haritv±uttar±ya dis±ya nimitta½ kittetv± tattheva µhapeti, khaº¹animitt± hoti. Apar±pikhaº¹animitt± n±ma y± animittupaga½ tacas±rarukkha½ v± kh±ºuka½ v± pa½supuñja½v± v±lukapuñja½ v± aññatara½ antar± eka½ nimitta½ katv± sammat± hoti. Ch±y±nimitt±n±ma y± pabbatacch±y±d²na½ ya½ kiñci ch±ya½ nimitta½ katv± sammat± hoti. Animitt±n±ma y± sabbena sabba½ nimitt±ni akittetv± sammat± hoti. Bahis²me µhitos²ma½ sammannati n±ma nimitt±ni kittetv± nimitt±na½ bahi µhito sammannati. Nadiy±samudde j±tassare s²ma½ sammannat²ti etesu nad²-±d²su ya½ sammannati, s±eva½ sammat±pi “sabb±, bhikkhave, nad² as²m±, sabbo samuddo as²mo, sabbo j±tassaroas²mo”ti (mah±va. 147) vacanato asammat±va hoti. S²m±ya s²ma½ sambhindat²tiattano s²m±ya paresa½ s²ma½ sambhindati. S²m±ya s²ma½ ajjhottharat²ti attanos²m±ya paresa½ s²ma½ ajjhottharati. Tattha yath± sambhedo ca ajjhottharaºañca hoti, ta½ sabba½s²m±kath±ya½ vuttameva. Iti im± ek±dasapi s²m± as²m± g±makhettasadis± eva, t±sunis²ditv± kata½ kamma½ kuppati. Tena vutta½ “imehi ek±dasahi ±k±rehi s²matokamm±ni vipajjant²”ti.
Parisato kammavipattiya½ pana kiñci anutt±na½ n±ma natthi. Yampi tattha kammappattachand±rahalakkhaºa½vattabba½ siy±, tampi parato “catt±ro bhikkh³ pakatatt± kammappatt±”ti-±din± nayenavuttameva. Tattha pakatatt± kammappatt±ti catuvaggakaraºe kamme catt±ro pakatatt±anukkhitt± aniss±rit± parisuddhas²l± catt±ro bhikkh³ kammappatt± kammassaarah± anucchavik± s±mino. Na tehi vin± ta½ kamma½ kar²yati, na tesa½ chandov± p±risuddhi v± eti, avases± pana sacepi sahassamatt± honti, sace sam±nasa½v±sak±sabbe chand±rah±va honti, chandap±risuddhi½ datv± ±gacchantu v± m± v±, kamma½ panatiµµhati. Yassa pana saªgho pariv±s±dikamma½ karoti, so neva kammappatto n±pi chand±raho,apica yasm± ta½ puggala½ vatthu½ katv± saªgho kamma½ karoti, tasm± kamm±rahoti vuccati.Sesakammesupi eseva nayo.
254. Apalokanakamma½ katam±ni pañca µh±n±ni gacchati, os±raºa½ niss±raºa½ bhaº¹ukamma½brahmadaº¹a½ kammalakkhaºaññeva pañcamanti ettha “os±raºa½ niss±raºan”ti padasiliµµhat±yeta½vutta½, paµhama½ pana niss±raº± hoti, pacch± os±raº±. Tattha y± s± kaºµakassa s±maºerassadaº¹akamman±san±, s± niss±raº±ti veditabb±. Tasm± etarahi sacepi s±maºero buddhassav± dhammassa v± saªghassa v± avaººa½ bhaºati, akappiya½ “kappiyan”ti d²peti, micch±diµµhikohoti, antagg±hik±ya diµµhiy± samann±gato, so y±vatatiya½ niv±retv± ta½ laddhi½ vissajj±petabbo.No ce vissajjeti, saªgha½ sannip±tetv± “vissajjeh²”ti vattabbo. No ce vissajjeti,byattena bhikkhun± apalokanakamma½ katv± niss±retabbo. Evañca pana kamma½ k±tabba½–
“Saªgha½, bhante, pucch±mi ‘aya½ itthann±mo s±maºero buddhassa dhammassa saªghassa avaººav±d²micch±diµµhiko, ya½ aññe s±maºer± labhanti dirattatiratta½ bhikkh³hi saddhi½ sahaseyya½,tass± al±bh±ya niss±raº± ruccati saªghass±’ti. Dutiyampi. Tatiyampi bhante saªgha½pucch±mi ‘aya½ itthann±mo s±maºero…pe… ruccati saªghass±’ti, cara pire vinass±”ti.
So aparena samayena “aha½, bhante, b±lat±ya añ±ºat±ya alakkhikat±ya eva½ ak±si½, sv±ha½saªgha½ kham±pem²”ti kham±pento y±vatatiya½ y±c±petv± apalokanakammeneva os±retabbo,evañca pana os±retabbo. Saªghamajjhe byattena bhikkhun± saªghassa anumatiy± s±vetabba½–
“Saªgha½ bhante, pucch±mi ‘aya½ itthann±mo s±maºero buddhassa dhammassa saªghassaavaººav±d² micch±diµµhiko, ya½ aññe s±maºer± labhanti dirattatiratta½ bhikkh³hisaddhi½ sahaseyya½, tass± al±bh±ya niss±rito, sv±ya½ id±ni sorato niv±tavuttilajjidhamma½ okkanto hirottappe patiµµhito katadaº¹akammo accaya½ deseti,imassa s±maºerassa yath± pure k±yasambhogas±maggid±na½ ruccati saªghass±”’ti.

Eva½ tikkhattu½ vattabba½. Eva½ apalokanakamma½ os±raºañca niss±raºañca gacchati.Bhaº¹ukamma½ pabbajj±vinicchayakath±ya vuttameva.

Brahmadaº¹o pana na kevala½ channasseva paññatto, yo aññopi bhikkhu mukharo hoti,bhikkh³ duruttavacanehi ghaµµento khu½sento vambhento viharati, tassapi d±tabbo, evañcapana d±tabbo. Saªghamajjhe byattena bhikkhun± saªghassa anumatiy± s±vetabba½–
“Bhante, itthann±mo bhikkhu mukharo, bhikkh³ duruttavacanehi ghaµµento khu½sentovambhento viharati, so bhikkhu ya½ iccheyya, ta½ vadeyya, bhikkh³hi itthann±mo bhikkhuneva vattabbo, na ovaditabbo na anus±sitabbo, saªgha½, bhante, pucch±mi ‘itthann±massabhikkhuno brahmadaº¹assa d±na½ ruccati saªghass±’ti. Dutiyampi pucch±mi…pe…tatiyampi pucch±mi ‘itthann±massa bhikkhuno brahmadaº¹assa d±na½ ruccati saªghass±”’ti.
Tassa aparena samayena samm± vattitv± kham±pentassa brahmadaº¹o paµippassambhetabbo, evañcapana paµippassambhetabbo. Byattena bhikkhun± saªghamajjhe s±vetabba½–