Sacepi g±me anekasat± bhikkh³ vicaranti, na sakk± hoti ±rocetu½, g±mak±v±sa½gantv± sabh±gaµµh±ne vasitu½ vaµµati. Yasm± “p±riv±sikena, bhikkhave, bhikkhun± ±gantukena±rocetabba½, ±gantukassa ±rocetabba½, uposathe ±rocetabba½, pav±raŗ±ya ±rocetabba½,sace gil±no hoti, d³tenapi ±rocetabban”ti (c³¼ava. 76) vutta½ tasm± kańci vih±ra½ gatena ±gantukena tattha bhikkh³na½ ±rocetabba½. Sace sabbeekaµµh±ne µhite passati, ekaµµh±ne µhiteneva ±rocetabba½. Atha rukkham³l±d²su visu½µhit± honti, tattha tattha gantv± ±rocetabba½, sańcicca an±rocentassa ratticchedoca hoti, vattabhede ca dukkaµa½. Atha vicinanto ekacce na passati, ratticchedova hoti,na vattabhede dukkaµa½.
¾gantukassapi attano vasanavih±ra½ ±gatassa ekassa v± bah³na½ v± vuttanayeneva ±rocetabba½,ratticchedavattabhed±pi cettha vuttanayeneva veditabb±. Sace ±gantuk± muhutta½vissamitv± v± avissamitv± eva v± vih±ramajjhena gacchanti, tesampi ±rocetabba½.Sace tassa aj±nantasseva gacchanti, ayańca gatak±le j±n±ti, gantv± ±rocetabba½, samp±puŗitu½v± s±vetu½ v± asakkontassa ratticchedova hoti, na vattabhede dukkaµa½. Yepiantovih±ra½ appavisitv± upac±ras²ma½ okkamitv± gacchanti, ayańca nesa½ chattasadda½v± ukk±sitasadda½ v± khipitasadda½ v± sutv± ±gantukabh±va½ j±n±ti, gantv± ±rocetabba½,gatak±le j±nantenapi anubandhitv± ±rocetabbameva, samp±puŗitu½ asakkontassa ratticchedovahoti, na vattabhede dukkaµa½. Yopi ratti½ ±gantv± ratti½yeva gacchati, sopissa ratticcheda½karoti, ańń±tatt± pana vattabhede dukkaµa½ natthi. Sace aj±nitv±va abbh±na½ karoti,akatameva hot²ti kurundiya½ vutta½, tasm± adhik± rattiyo gahetv± k±tabba½.Aya½ apaŗŗakapaµipad±.
Nad²-±d²su n±v±ya gacchantampi parat²re µhitampi ±k±se gacchantampi pabbatatala-arańń±d²sud³re µhitampi bhikkhu½ disv± sace “bhikkh³”ti vavatth±na½ atthi, n±v±d²hi gantv±v± mah±sadda½ katv± v± vegena anubandhitv± v± ±rocetabba½, an±rocentassa ratticchedoceva vattabhede dukkaµańca. Sace v±yamantopi samp±puŗitu½ v± s±vetu½ v± na sakkoti,ratticchedova hoti, na vattabhede dukkaµa½. SaŖghasen±bhayatthero pana visay±visayenakatheti “visaye kira an±rocentassa ratticchedo ceva vattabhede dukkaµańca hoti,avisaye pana ubhayampi natth²”ti. Karav²katissatthero “samaŗo ayanti vavatth±nameva pam±ŗa½.Sacepi avisayo hoti, vattabhede dukkaµameva natthi, ratticchedo pana hotiyev±”ti±ha.
Uposathadivase “uposatha½ samp±puŗiss±m±”ti ±gantuk± bhikkh³ ±gacchanti,iddhiy± gacchant±pi uposathabh±va½ ńatv± otaritv± uposatha½ karonti, tasm± ±gantukasodhanattha½uposathadivasepi ±rocetabba½. Pav±raŗ±yapi eseva nayo. Gantu½ asamatthena gil±nenabhikkhu½ pesetv± ±roc±petabba½, anupasampanna½ pesetu½ na vaµµati.
Na p±riv±sikena bhikkhun± sabhikkhuk± ±v±s± v± an±v±s± v± abhikkhuko n±n±sa½v±sakehiv± sabhikkhuko ±v±so v± an±v±so v± gantabbo ańńatra pakatattena ańńatra antar±y±.Yattha hi ekopi bhikkhu natthi, tattha na vasitabba½. Na hi tattha vuttharattiyo gaŗan³pik±honti. Dasavidhe antar±ye pana sacepi rattiyo gaŗan³pik± na honti, antar±yatoparimuccanatth±ya gantabbameva. Tena vutta½ “ańńatra antar±y±”ti. N±n±sa½v±sakehisaddhi½ vinayakamma½ k±tu½ na vaµµati, tesa½ an±rocanepi ratticchedo natthi, abhikkhuk±v±sasadisamevahoti. Tena vutta½ “n±n±sa½v±sakehi v± sabhikkhuko”ti.
Na p±riv±sikena bhikkhun± pakatattena bhikkhun± saddhi½ ekacchanne ±v±se v± an±v±sev± vatthabba½. Tattha ±v±so n±ma vasanatth±ya katasen±sana½. An±v±so n±macetiyaghara½ bodhighara½ sammuńjan²-aµµako d±ru-aµµako p±n²yam±¼o vaccakuµi dv±rakoµµhakotievam±di. “Etesu yattha katthaci ekacchanne chadanato udakapatanaµµh±naparicchinne ok±seukkhittakova vasitu½ na labhati, p±riv±siko pana anto-±v±seyeva na labhat²”ti mah±paccariya½vutta½. Mah±-aµµhakath±ya½ avisesena “udakap±tena v±ritan”ti vutta½. Kurundiya½pana “etesu ettakesu pańcavaŗŗacchadanabaddhaµµh±nesu p±riv±sikassa ca ukkhittakassa capakatattena saddhi½ udakap±tena v±ritan”ti vutta½. Tasm± n±n³pac±repi ekacchannena vaµµati. Sace panettha tadahupasampannepi pakatatte paµhama½ pavisitv± nipannepi saµµhivassikopip±riv±siko pacch± pavisitv± j±nanto nipajjati, ratticchedo ceva vattabhede dukkaµańca,aj±nantassa ratticchedova, na vattabhede dukkaµa½. Sace pana tasmi½ nisinne pacch±pakatatto pavisitv± nipajjati, p±riv±siko ca j±n±ti, ratticchedo cevavattabhede dukkaµańca. No ce j±n±ti, ratticchedova, na vattabhede dukkaµa½.
P±riv±sikena bhikkhun± pakatatta½ bhikkhu½ tadahupasampannampi disv± ±san± vuµµh±tabba½,vuµµh±ya ca “aha½ imin± sukhanisinno vuµµh±pito”ti parammukhenapi na gantabba½, “ida½±cariya ±sana½, ettha nis²dath±”ti eva½ pakatatto bhikkhu ±sanena nimantetabboyeva.Navakena pana “mah±thera½ obaddha½ karom²”ti p±riv±sikattherassa santika½ na gantabba½.P±riv±sikena pakatattena bhikkhun± saddhi½ na ek±sane nis²ditabba½, na n²ce ±sanenisinne ucce ±sane nis²ditabba½, na cham±ya½ nisinne ±sane nis²ditabba½, dv±dasahattha½pana upac±ra½ muńcitv± nis²ditu½ vaµµati. P±riv±sikena bhikkhun± pakatattena saddhi½na ekacaŖkame caŖkamitabba½, na n²ce caŖkame caŖkamante ucce caŖkame caŖkamitabba½, na cham±ya½caŖkamante caŖkame caŖkamitabba½. Ettha pana akataparicched±ya bh³miy± caŖkamante pariccheda½ katv±v±luka½ ±kiritv± ±lambana½ yojetv± katacaŖkame n²cepi na caŖkamitabba½, ko panav±do iµµhakacayena sampanne vedik±parikkhitte. Sace pana p±k±raparikkhitto hoti,dv±rakoµµhakayutto pabbatantaravanantaragumbantaresu v± suppaµicchanno, t±dise caŖkame caŖkamitu½vaµµati, appaµicchannepi upac±ra½ muńcitv± vaµµati.
P±riv±sikena bhikkhun± p±riv±sikavu¹¹hatarena bhikkhun± saddhi½ m³l±yapaµikassan±rahenam±natt±rahena m±nattac±rikena abbh±n±rahena bhikkhun± saddhi½ na ekacchanne ±v±se v±an±v±se v± vatthabba½. Ettha pana sace vu¹¹hatare p±riv±sike paµhama½ nipanne itaroj±nanto pacch± nipajjati, ratticchedo cassa hoti, vattabhede ca dukkaµa½. Vu¹¹hatarassapana ratticchedova, na vattabhede dukkaµa½. Aj±nitv± nipajjati, dvinnampi vattabhedonatthi, ratticchedo pana hoti. Atha navakap±riv±sike paµhama½ nipanne vu¹¹hataro pacch±nipajjati, navako ca j±n±ti, ratti cassa chijjati, vattabhede ca dukkaµa½ hoti. Vu¹¹hatarassaratticchedova, na vattabhedo. No ce j±n±ti, dvinnampi vattabhedo natthi, ratticchedopana hoti. Sace apacch±purima½ nipajjanti, vu¹¹hatarassa ratticchedova, itarassa vattabhedop²tikurundiya½ vutta½.
Dve p±riv±sik± samavass±, eko paµhama½ nipanno, eko j±nantova pacch±nipajjati, ratti cassa chijjati, vattabhede ca dukkaµa½. Paµhama½ nipannassa ratticchedova,na vattabhedo. Sace pacch± nipajjantopi na j±n±ti, dvinnampi vattabhedo natthi, ratticchedopana hoti. Sace dvepi apacch±purima½ nipajjanti, dvinnampi ratticchedoyeva, na vattabhedo.Sace hi dve p±riv±sik± ekato vaseyyu½, te ańńamańńassa ajjh±c±ra½ ńatv± ag±rav±v± vippaµis±rino v± hutv± ta½ v± ±patti½ ±pajjeyyu½ tato p±piµµhatara½ v±,vibbhameyyu½ v±, tasm± nesa½ sahaseyy± sabbapak±rena paµikkhitt±. M³l±yapaµikassan±rah±dayocettha p±riv±sik±na½ pakatattaµµh±ne µhit±ti veditabb±. Tasm± p±riv±sikenabhikkhun± m³l±yapaµikassan±rahena m±natt±rahena m±nattac±rikena abbh±n±rahena bhikkhun±saddhi½ na ek±sane nis²ditabba½, na n²ce ±sane nisinne ucce ±sane nis²ditabba½,na cham±ya nisinne ±sane nis²ditabba½, na ekacaŖkame caŖkamitabba½, na n²ce caŖkame caŖkamanteucce caŖkame caŖkamitabba½, na cham±ya caŖkamante caŖkame caŖkamitabba½.
“Na, bhikkhave, p±riv±sikena bhikkhun± s±ditabba½ pakatatt±na½ bhikkh³na½ abhiv±dana½paccuµµh±na½ ańjalikamma½ s±m²cikamma½ ±san±bhih±ro seyy±bhih±ro p±dodaka½p±dap²µha½ p±dakathalika½ pattac²varapaµiggahaŗa½ nah±ne piµµhiparikamma½, yo s±diyeyya,±patti dukkaµass±”ti (c³¼ava. 75) vacanato pakatatt±na½ bhikkh³na½ µhapetv± navakatara½p±riv±sika½ avases±na½ antamaso m³l±yapaµikassan±rah±d²nampi abhiv±dan±di½ s±diyantassadukkaµa½, saddhivih±rik±nampi s±diyantassa dukkaµameva. Tasm± te vattabb± “aha½vinayakamma½ karomi, mayha½ vatta½ m± karotha, m± ma½ g±mappavesana½ ±pucchath±”ti.Sace saddh±pabbajit± kulaputt± “tumhe, bhante, tumh±ka½ vinayakamma½ karoth±”tivatv± vatta½ karonti, g±mappavesanampi ±pucchantiyeva, v±ritak±lato paµµh±ya an±patti.
“Anuj±n±mi, bhikkhave, p±riv±sik±na½ bhikkh³na½ mith³ yath±vu¹¹ha½ abhiv±dana½paccuµµh±na½ ańjalikamma½ s±m²cikamma½ ±san±bhih±ra½ seyy±bhih±ra½ p±dodaka½p±dap²µha½ p±dakathalika½ pattac²varapaµiggahaŗa½ nah±ne piµµhiparikamman”ti c³¼ava. 75) vacanato pana p±riv±sik±na½ bhikkh³na½ ańńamańńa½ yo yo vu¹¹ho, tenatena navakatarassa abhiv±dan±di½ s±ditu½ vaµµati.
“Anuj±n±mi, bhikkhave, p±riv±sik±na½ bhikkh³na½ pańca yath±vu¹¹ha½ uposatha½ pav±raŗa½vassikas±µika½ oŗojana½ bhattan”ti (c³¼ava. 75) vacanato im±ni uposath±d²ni pańcapakatattehipi saddhi½ vu¹¹hapaµip±µiy± k±tu½ vaµµati, tasm± (c³¼ava. aµµha. 75) p±timokkheuddissam±ne hatthap±se nis²ditu½ vaµµati. Mah±paccariya½ pana “p±¼iy± anis²ditv±p±¼i½ vih±ya hatthap±sa½ amuńcantena nis²ditabban”ti vutta½. P±risuddhi-uposathekariyam±ne saŖghanavakaµµh±ne nis²ditv± tattheva nisinnena attano p±¼iy± p±risuddhi-uposathok±tabbo. Pav±raŗ±yapi saŖghanavakaµµh±ne nis²ditv± tattheva nisinnena attano p±¼iy±pav±retabba½. SaŖghena ghaŗµi½ paharitv± bh±jiyam±na½ vassikas±µikampi attano pattaµµh±negahetu½ vaµµati.
Oŗojananti vissajjana½ vuccati. Sace hi p±riv±sikassa dve t²ŗi uddesabhatt±d²nip±puŗanti, ańń± cassa puggalikabhattapacc±s± hoti, t±ni paµip±µiy± gahetv± “bhante,heµµh± g±hetha, ajja mayha½ bhattapacc±s± atthi, sveva gaŗhiss±m²”ti vatv± vissajjetabb±ni.Eva½ t±ni punadivasesu gaŗhitu½ labhati. “Punadivase sabbapaµhama½ tassa d±tabban”tikurundiya½ vutta½. Yadi pana na gaŗh±ti na vissajjeti, punadivase na labhati.Ida½ oŗojana½ n±ma p±riv±sikasseva odissa anuńń±ta½. Kasm±? Tassa hi saŖghanavakaµµh±nenisinnassa bhattagge y±gukhajjak±d²ni p±puŗanti v± na v±, tasm± “so bhikkh±h±renam± kilamitth±”ti idamassa saŖgahakaraŗatth±ya odissa anuńń±ta½.
Bhattanti ±gat±gatehi vu¹¹hapaµip±µiy± gahetv± gantabba½ vih±re saŖghassa catuss±labhatta½.Eta½ yath±vu¹¹ha½ labhati, p±¼iy± pana gantu½ v± µh±tu½ v± na labhati, tasm± p±¼itoosakkitv± hatthap±se µhitena hattha½ pas±retv± yath± seno nipatitv± gaŗh±ti, eva½gaŗhitabba½. ¾r±mikasamaŗuddesehi ±har±petu½ na labhati. Sace sayameva ±haranti,vaµµati. Rańńo mah±pe¼abhattepi eseva nayo. Catuss±labhatte pana sace oŗojana½ kattuk±mohoti, attano atth±ya ukkhitte piŗ¹e “ajja me bhatta½ atthi, sveva gaŗhiss±m²”tivattabba½. “Punadivase dve piŗ¹e labhat²”ti mah±paccariya½ vutta½. Uddesabhatt±d²nipip±¼ito osakkitv±va gahetabb±ni, yattha pana nis²d±petv± parivisanti, tattha s±maŗer±na½jeµµhakena, bhikkh³na½ saŖghanavakena hutv± nis²ditabba½. Ida½ p±riv±sikavatta½.
M³l±yapaµikassan±rah±na½ m±natt±rah±na½ m±nattac±rik±na½ abbh±n±rah±nańca idameva vattantiveditabba½. M±nattac±rikassa vatte pana “devasika½ ±rocetabban”ti viseso.Ratticchedesu ca “tayo kho, up±li, p±riv±sikassa bhikkhuno ratticched±, sahav±sovippav±so an±rocan±”ti (c³¼ava. 83) vacanato yv±ya½ “pakatattena bhikkhun± saddhi½ekacchanne”ti-±din± nayena vutto sahav±so, yo ca ekasseva v±so, y± c±ya½ ±gantuk±d²na½an±rocan±, etesu t²su ekenapi k±raŗena p±riv±sikassa bhikkhuno ratticchedohoti.
M±nattac±rikassa pana “catt±ro kho, up±li, m±nattac±rikassa bhikkhuno ratticched±,sahav±so, vippav±so, an±rocan±, ³ne gaŗe caraŗan”ti vacanato imesu cat³su k±raŗesuekenapi ratticchedo hoti. Gaŗoti cettha catt±ro v± atirek± v±. Tasm±sacepi t²hi bhikkh³hi saddhi½ vasati, ratticchedo hotiyeva.

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