“Tena kho pana samayena aññatarassa bhikkhuno itthiliªga½ p±tubh³ta½ hoti. Bhagavatoetamattha½ ±rocesu½. Anuj±n±mi bhikkhave ta½yeva upajjha½, ta½yeva upasampada½, t±niyevavass±ni bhikkhun²hi saªgamitu½, y± ±pattiyo bhikkh³na½ bhikkhun²hi s±dh±raº±, t±±pattiyo bhikkhun²na½ santike vuµµh±tu½. Y± ±pattiyo bhikkh³na½ bhikkhun²hias±dh±raº±, t±hi ±patt²hi an±patti.
“Tena kho pana samayena aññatariss± bhikkhuniy± purisaliªga½ p±tubh³ta½ hoti.Bhagavato etamattha½ ±rocesu½. Anuj±n±mi bhikkhave ta½yeva upajjha½, ta½yeva upasampada½,t±niyeva vass±ni bhikkh³hi saªgamitu½, y± ±pattiyo bhikkhun²na½ bhikkh³hi s±dh±raº±,t± ±pattiyo bhikkh³na½ santike vuµµh±tu½. Y± ±pattiyo bhikkhun²na½ bhikkh³hi as±dh±raº±,t±hi ±patt²hi an±patt²”ti (p±r±. 69).
247. Aya½ panettha p±¼imuttakavinicchayo (p±r±. aµµha. 1.69)– imesu dv²suliªgesu purisaliªga½ uttama½, itthiliªga½ h²na½, tasm± purisaliªga½ balava-akusalenaantaradh±yati, itthiliªga½ dubbalakusalena patiµµh±ti. Itthiliªga½ pana antaradh±yanta½dubbala-akusalena antaradh±yati, purisaliªga½ balavakusalena patiµµh±ti. Eva½ ubhayampiakusalena antaradh±yati, kusalena paµilabbhati.
Tattha sace dvinna½ bhikkh³na½ ekato sajjh±ya½ v± dhammas±kaccha½ v± katv±ek±g±re nipajjitv± nidda½ okkant±na½ ekassa itthiliªga½ p±tubhavati, ubhinnampisahaseyy±patti hoti. So ce paµibujjhitv± attano vippak±ra½ disv± dukkh²dummano rattibh±geyeva itarassa ±roceyya, tena samass±setabbo “hotu m± cintayittha,vaµµasseveso doso, samm±sambuddhena dv±ra½ dinna½, bhikkhu v± hotu bhikkhun² v±, an±vaµodhammo, av±rito saggamaggo”ti. Samass±setv± eva½ vattabba½ “tumhehi bhikkhunupassaya½gantu½ vaµµati, atthi pana te k±ci sandiµµh± bhikkhuniyo”ti. Sacass± honti t±dis±bhikkhuniyo, “atth²”ti, no ce honti, “natth²”ti vatv± so bhikkhu vattabbo“mama saªgaha½ karotha, id±ni ma½ paµhama½ bhikkhunupassaya½ neth±”ti. Tena bhikkhun±ta½ gahetv± tass± v± sandiµµh±na½ attano v± sandiµµh±na½ bhikkhun²na½ santika½ gantabba½.Gacchantena ca na ekakena gantabba½, cat³hi pañcahi bhikkh³hi saddhi½ jotikañca kattaradaº¹akañcagahetv± sa½vidahana½ parimocetv± “maya½ asuka½ n±ma µh±na½ gacch±m±”ti gantabba½.Sace bahig±me d³re vih±ro hoti, antar±magge g±mantaranad²p±rarattivippav±sagaºa-oh²yan±patt²hian±patti. Bhikkhunupassaya½ gantv± t± bhikkhuniyo vattabb± “asuka½ n±ma bhikkhu½j±n±th±”ti? “¾ma, ayy±”ti. Tassa itthiliªga½ p±tubh³ta½, saªgaha½ d±niss±karoth±ti. T± ce “s±dhu ayy±, id±ni mayampi sajjh±yiss±ma, dhamma½ soss±ma, gacchathatumhe”ti vatv± saªgaha½ karonti, ±r±dhik± ca honti saªg±hik± lajjiniyo,t± kopetv± aññattha na gantabba½. Gacchati ce, g±mantaranad²p±rarattivippav±sagaºa-oh²yan±patt²hina muccati.
Sace pana lajjiniyo honti, na saªg±hik±yo, aññattha gantu½ labbhati. Sacepi alajjiniyohonti, saªgaha½ pana karonti, t±pi pariccajitv± aññattha gantu½ labbhati. Sace lajjiniyoca saªg±hik± ca, ñ±tik± na honti, ±sannag±me pana aññ± ñ±tik± honti paµijagganik±,t±sampi santika½ gantu½ vaµµat²ti vadanti. Gantv± sace bhikkhubh±vepi nissayapaµipanno,patir³p±ya bhikkhuniy± santike nissayo gahetabbo, m±tik± v± vinayo v± uggahitosuggahito, puna uggaºhanak±raºa½ natthi. Sace bhikkhubh±vepi paris±vacaro, tassa santikeyevaupasampann± s³pasampann±, aññassa santike nissayo gahetabbo. Pubbe ta½niss±ya vasantehipi aññassa santike nissayo gahetabbo. Paripuººavassas±maºerenapiaññassa santike upajjh± gahetabb±.
Ya½ panassa bhikkhubh±ve adhiµµhita½ tic²varañca patto ca, ta½ adhiµµh±na½ vijahati, puna adhiµµh±tabba½.Saªkaccik± ca udakas±µik± ca gahetabb±. Ya½ atirekac²vara½ v± atirekapattov± vinayakamma½ katv± µhapito hoti, tampi sabba½ vinayakamma½ vijahati, puna k±tabba½.Paµiggahitatelamadhuph±ºit±d²nipi paµiggahaºa½ vijahanti. Sace paµiggahaºato sattame divaseliªga½ parivattati, puna paµiggahetv± satt±ha½ vaµµati. Ya½ pana bhikkhuk±le aññassa bhikkhunosantaka½ paµiggahita½, ta½ paµiggahaºa½ na vijahati. Yampi ubhinna½ s±dh±raºa½ avibhajitv± µhapita½, ta½ pakatatto rakkhati. Ya½ pana vibhatta½ etasseva santaka½, ta½ paµiggahaºa½vijahati. Vuttañceta½ pariv±re–
“Tela½ madhu ph±ºitañc±pi sappi½, s±ma½ gahetv± nikkhipeyya;
av²tivatte satt±he, sati paccaye paribhuñjantassa ±patti;
pañh± mes± kusalehi cintit±”ti. (Pari. 480).
Idañhi liªgaparivattana½ sandh±ya vutta½. Paµiggahaºa½ n±ma liªgaparivattanena, k±lakiriy±ya,sikkh±paccakkh±nena, h²n±y±vattanena, anupasampannassa d±nena, anapekkhavissajjanena,acchinditv± gahaºena ca vijahati. Tasm± sacepi har²takakhaº¹ampi paµiggahetv± µhapitamatthi,sabbamassa paµiggahaºa½ vijahati. Bhikkhuvih±re pana ya½ kiñciss± santaka½ paµiggahetv±v± appaµiggahetv± v± µhapita½, sabbassa s±va issar±, ±har±petv± gahetabba½. Ya½ panetthath±vara½ tass± santaka½ sen±sana½ v± uparopak± v±, te yassicchati, tassa d±tabb±.Terasasu sammut²su y± bhikkhuk±le laddh± sammuti, sabb± paµippassambhati, purimik±yasen±sanagg±ho paµippassambhati. Sace pacchimik±ya sen±sane gahite liªga½ parivattati,bhikkhusaªgho cass± uppannal±bha½ d±tuk±mo hoti, apaloketv± d±tabbo.
Sace bhikkhun²hi s±dh±raº±ya paµicchann±ya ±pattiy± parivasantassa liªga½ parivattati, punapakkham±nattameva d±tabba½. Sace m±natta½ carantassa parivattati puna pakkham±nattamevad±tabba½. Sace ciººam±nattassa parivattati, bhikkhun²hi abbh±nakamma½ k±tabba½.Sace akusalavip±ke parikkh²ºe pakkham±nattak±le punadeva liªga½ parivattati, ch±ratta½m±nattameva d±tabba½. Sace ciººe pakkham±natte parivattati, bhikkh³hi abbh±nakamma½k±tabbanti.
Bhikkhuniy± liªgaparivattanepi vuttanayeneva sabbo vinicchayo veditabbo. Aya½ panaviseso– sace bhikkhunik±le ±pann± sañcaritt±patti paµicchann± hoti, pariv±sad±na½natthi, ch±ratta½ m±nattameva d±tabba½. Sace pakkham±natta½ carantiy± liªga½ parivattati,na tenattho, ch±ratta½ m±nattameva d±tabba½. Sace ciººam±natt±ya parivattati, puna m±natta½adatv± bhikkh³hi abbhetabbo. Atha bhikkh³hi m±natte adinne puna liªga½ parivattati,bhikkhun²hi pakkham±nattameva d±tabba½. Atha ch±ratta½ m±natta½ carantassa puna parivattati,pakkham±nattameva d±tabba½. Ciººam±nattassa pana liªgaparivatte j±te bhikkhun²hi abbh±nakamma½k±tabba½. Puna parivatte ca liªge bhikkhunibh±ve µhit±yapi y± ±pattiyo pubbe paµippassaddh±,t± suppaµippassaddh± ev±ti.
248. Ito para½ p±riv±sik±d²na½ vatta½ dassayiss±ma– p±riv±sikena (c³¼ava. aµµha.76) bhikkhun± upajjh±yena hutv± na upasamp±detabba½, vatta½ nikkhipitv± pana upasamp±detu½vaµµati. ¾cariyena hutv±pi kammav±c± na s±vetabb±, aññasmi½ asati vatta½ nikkhipitv±s±vetu½ vaµµati. ¾gantuk±na½ nissayo na d±tabbo. Yehipi pakatiy±va nissayo gahito,te vattabb± “aha½ vinayakamma½ karomi, asukattherassa n±ma santike nissaya½ gaºhatha,mayha½ vatta½ m± karotha, m± ma½ g±mappavesana½ ±pucchath±”ti. Sace eva½ vuttepikarontiyeva, v±ritak±lato paµµh±ya karontesupi an±patti. Añño s±maºeropi nagahetabbo, upajjha½ datv± gahitas±maºeropi vattabbo “aha½ vinayakamma½ karomi, mayha½vatta½ m± karotha, m± ma½ g±mappavesana½ ±pucchath±”ti. Sace eva½ vuttepi karontiyeva,v±ritak±lato paµµh±ya karontesupi an±patti. Na bhikkhunov±dakasammuti s±ditabb±,sammatenapi bhikkhuniyo na ovaditabb±, tasm± bhikkhusaªghassa vattabba½ “bhante, aha½ vinayakamma½karomi, bhikkhunov±daka½ j±n±th±”ti. Paµibalassa v± bhikkhussa bh±rok±tabbo. ¾gat± bhikkhuniyo “saªghassa santika½ gacchatha, saªgho vo ov±dad±yaka½ j±nissat²”tiv± “aha½ vinayakamma½ karomi, asukabhikkhussa n±ma santika½ gacchatha, so vo ov±da½dassat²”ti v± vattabb±.
Y±ya ±pattiy± saªghena pariv±so dinno hoti, s± ±patti na ±pajjitabb±, aññ± v±t±disik± tato v± p±piµµhatar±, kamma½ na garahitabba½, kammik± na garahitabb±, napakatattassa bhikkhuno uposatho µhapetabbo, na pav±raº± µhapetabb±, palibodhatth±ya v± pakkosanatth±yav± savacan²ya½ na k±tabba½. Palibodhatth±ya hi karonto “aha½ ±yasmanta½ imasmi½vatthusmi½ savacan²ya½ karomi, imamh± ±v±s± parampi m± pakkama, y±va na ta½ adhikaraºa½v³pasanta½ hot²”ti eva½ karoti, pakkosanatth±ya karonto “aha½ ta½ savacan²ya½karomi, ehi may± saddhi½ vinayadhar±na½ sammukh²bh±va½ gacch±h²”ti eva½ karoti, tadubhayampina k±tabba½. Vih±re jeµµhakaµµh±na½ na k±tabba½, p±timokkhuddesakena v± dhammajjhesakenav± na bhavitabba½, napi terasasu sammut²su ekasammutivasenapi issariyakamma½ k±tabba½,“karotu me ±yasm± ok±sa½, aha½ ta½ vattuk±mo”ti eva½ pakatattassa ok±sona k±retabbo, vatthun± v± ±pattiy± v± na codetabbo, “aya½ te doso”ti nas±retabbo, bhikkh³hi aññamañña½ yojetv± kalaho na k±retabbo, saªghattherena hutv±pakatattassa bhikkhuno purato na gantabba½ na nis²ditabba½, dv±dasahattha½ upac±ra½ muñcitv±ekakeneva gantabbañceva nis²ditabbañca, yo hoti saªghassa ±sanapariyanto seyy±pariyantovih±rapariyanto, so tassa d±tabbo.
Tattha ±sanapariyanto n±ma bhattagg±d²su saªghanavak±sana½, svassa d±tabbo, tattha nis²ditabba½.Seyy±pariyanto n±ma seyy±na½ pariyanto sabbal±maka½ mañcap²µha½. Ayañhi vassaggenaattano pattaµµh±ne seyya½ gahetu½ na labhati, sabbabhikkh³hi vicinitv± gahit±vases±maªgulag³thabharit± vettalat±divinaddh± l±makaseyy±vassa d±tabb±. Yath± ca seyy±, eva½vasana-±v±sopi vassaggena attano pattaµµh±ne tassa na vaµµati, sabbabhikkh³hi vicinitv±gahit±vases± pana rajohatabh³mi jatukam³sikabharit± paººas±l± assa d±tabb±.Sace pakatatt± sabbe rukkham³lik± abbhok±sik± ca honti, channa½ na upenti, sabbepietehi vissaµµh±v±s± n±ma honti, tesu ya½ icchati, ta½ labhati.
Vass³pan±yikadivase paccaya½ ekapasse µhatv± vassaggena gaºhitu½ labhati, sen±sana½ nalabhati, nibaddhavass±v±sika½ sen±sana½ gaºhitu k±mena vatta½ nikkhipitv± gahetabba½.ѱtipav±ritaµµh±ne “ettake bhikkh³ gahetv± ±gacchath±”ti nimantitena “bhante,asuka½ n±ma kula½ bhikkh³ nimantesi, etha, tattha gacch±m±”ti eva½ sa½vidh±ya bhikkh³na½puresamaºena v± pacch±samaºena v± hutv± kul±ni na upasaªkamitabb±ni, “bhante, asukasmi½n±ma g±me manuss± bhikkh³na½ ±gamana½ icchanti, s±dhu vatassa, sace tesa½ saªgaha½ kareyy±th±”tieva½ panassa vinayapariy±yena kathetu½ vaµµati. ¾gat±gat±na½ ±rocetu½ har±yam±nena ±raññikadhutaªga½na sam±d±tabba½. Yenapi pakatiy± sam±dinna½, tena dutiya½ bhikkhu½ gahetv± araññearuºa½ uµµh±petabba½, na ekakena vatthabba½. Tath± bhattagg±d²su ±sanapariyante nisajj±yahar±yam±nena piº¹ap±tikadhutaªgampi na sam±d±tabba½. Yo pana pakatiy±va piº¹ap±tiko,tassa paµisedho natthi, na ca tappaccay± piº¹ap±to n²har±petabbo “m± ma½ j±ni½s³”ti.N²haµabhatto hutv± vih±reyeva nis²ditv± bhuñjanto “rattiyo gaºayiss±mi, gacchatome bhikkhu½ disv± an±rocentassa ratticchedo siy±”ti imin± k±raºena piº¹ap±tona n²har±petabbo, “m± ma½ ekabhikkhupi j±n±t³”ti ca imin± ajjh±sayena vih±res±maºerehi pac±petv± bhuñjitumpi na labhati, g±ma½ piº¹±ya pavisitabbameva. Gil±nassapana navakamma-±cariyupajjh±yakicc±dipasutassa v± vih±reyeva acchitu½ vaµµati.