“Suº±tu me, bhante, saªgho, aya½ itthann±mo bhikkhu sambahul± saªgh±dises± ±pattiyo ±pajji, ±pattipariyanta½ na j±n±ti, rattipariyanta½ na j±n±ti, ±pattipariyanta½ nassarati,rattipariyanta½ nassarati, ±pattipariyante vematiko, rattipariyante vematiko,so saªgha½ t±sa½ ±patt²na½ suddhantapariv±sa½ y±cati, yadi saªghassa pattakalla½, saªghoitthann±massa bhikkhuno t±sa½ ±patt²na½ suddhantapariv±sa½ dadeyya, es± ñatti.
“Suº±tu me, bhante, saªgho, aya½ itthann±mo bhikkhu sambahul± saªgh±dises± ±pattiyo±pajji, ±pattipariyanta½ na j±n±ti, rattipariyanta½ na j±n±ti, ±pattipariyanta½ nassarati,rattipariyanta½ nassarati, ±pattipariyante vematiko, rattipariyante vematiko,so saªgha½ t±sa½ ±patt²na½ suddhantapariv±sa½ y±cati, saªgho itthann±massa bhikkhuno t±sa½ ±patt²na½suddhantapariv±sa½ deti, yass±yasmato khamati itthann±massa bhikkhuno t±sa½ ±patt²na½ suddhantapariv±sassad±na½, so tuºhassa. Yassa nakkhamati, so bh±seyya.
“Dutiyampi etamattha½ vad±mi…pe… tatiyampi etamattha½ vad±mi…pe….
“Dinno saªghena itthann±massa bhikkhuno t±sa½ ±patt²na½. Suddhantapariv±so, khamati saªghassa,tasm± tuºh², evameta½ dh±ray±m²”ti–

Eva½ suddhantapariv±so d±tabbo.

Kammav±c±pariyos±ne vattasam±d±n±di sabba½ vuttanayameva. ¾rocentena pana–
“Aha½, bhante, sambahul± saªgh±dises± ±pattiyo ±pajji½, ±pattipariyanta½ na j±n±mi,rattipariyanta½ na j±n±mi, ±pattipariyanta½ nassar±mi, rattipariyanta½ nassar±mi, ±pattipariyantevematiko, rattipariyante vematiko, soha½, bhante, saªgha½ t±sa½ ±patt²na½ suddhantapariv±sa½y±ci½, tassa me saªgho t±sa½ ±patt²na½ suddhantapariv±sa½ ad±si, soha½ parivas±mi, vediy±maha½,bhante, vediyat²ti ma½ saªgho dh±ret³”ti ±rocetabba½.
Ekassa dvinna½ v± tiººa½ v± ±rocana½ vuttanayameva. Parivutthapariv±sassa m±natta½ dentena–
“Aha½ bhante, sambahul± saªgh±dises± ±pattiyo ±pajji½, ±pattipariyanta½na j±n±mi, rattipariyanta½ na j±n±mi, ±pattipariyanta½ nassar±mi, rattipariyanta½nassar±mi, ±pattipariyante vematiko, rattipariyante vematiko, soha½, bhante,saªgha½ t±sa½ ±patt²na½ suddhantapariv±sa½ y±ci½, tassa me saªgho t±sa½ ±patt²na½ suddhantapariv±sa½ad±si, soha½, bhante, parivutthapariv±so saªgha½ t±sa½ ±patt²na½ ch±ratta½ m±ratta½y±c±m²”ti–

Eva½ tikkhattu½ y±c±petv±–

“Suº±tu me, bhante, saªgho, aya½ itthann±mo bhikkhu sambahul± saªgh±dises± ±pattiyo±pajji, ±pattipariyanta½ na j±n±ti, rattipariyanta½ na j±n±ti, ±pattipariyanta½ nassarati,rattipariyanta½ nassarati, ±pattipariyante vematiko, rattipariyante vematiko,so saªgha½ t±sa½ ±patt²na½ suddhantapariv±sa½ y±ci, saªgho itthann±massa bhikkhuno t±sa½ ±patt²na½suddhantapariv±sa½ ad±si, so parivutthapariv±so saªgha½ t±sa½ ±patt²na½ ch±ratta½ m±natta½y±cati, yadi saªghassa pattakalla½, saªgho itthann±massa bhikkhuno t±sa½ ±patt²na½ ch±ratta½m±natta½ dadeyya, es± ñatti.
“Suº±tu me, bhante, saªgho, aya½ itthann±mo bhikkhu sambahul± saªgh±dises± ±pattiyo±pajji, ±pattipariyanta½ na j±n±ti, rattipariyanta½ na j±n±ti, ±pattipariyanta½ nassarati,rattipariyanta½ nassarati, ±pattipariyante vematiko, rattipariyante vematiko,so saªgha½ t±sa½ ±patt²na½ suddhantapariv±sa½ y±ci, saªgho itthann±massa bhikkhuno t±sa½ ±patt²na½suddhantapariv±sa½ ad±si, so parivutthapariv±so saªgha½ t±sa½ ±patt²na½ ch±ratta½ m±natta½y±cati, saªgho itthann±massa bhikkhuno t±sa½ ±patt²na½ ch±ratta½ m±natta½ deti,yass±yasmato khamati itthann±massa bhikkhuno t±sa½ ±patt²na½ ch±ratta½ m±nattassa d±na½,so tuºhassa. Yassa nakkhamati, so bh±seyya.
“Dutiyampi etamattha½ vad±mi…pe… tatiyampi etamattha½ vad±mi…pe….
“Dinna½ saªghena itthann±massa bhikkhuno t±sa½ ±patt²na½ ch±ratta½ m±natta½,khamati saªghassa, tasm± tuºh², evameta½ dh±ray±m²”ti–

Eva½ kammav±c± k±tabb±.

Kammav±c±pariyos±ne m±nattasam±d±n±di sabba½ vuttanayameva. ¾rocentena pana–
“Aha½, bhante, sambahul± saªgh±dises± ±pattiyo ±pajji½, ±pattipariyanta½ na j±n±mi,rattipariyanta½ na j±n±mi, ±pattipariyanta½ nassar±mi, rattipariyanta½ nassar±mi, ±pattipariyantevematiko, rattipariyante vematiko, soha½ saªgha½ t±sa½ ±patt²na½ suddhantapariv±sa½y±ci½, tassa me saªgho t±sa½ ±patt²na½ suddhantapariv±sa½ ad±si, soha½ parivutthapariv±sosaªgha½ t±sa½ ±patt²na½ ch±ratta½ m±natta½ y±ci½, tassa me saªgho t±sa½ ±patt²na½ ch±ratta½m±natta½ ad±si, soha½ m±natta½ car±mi, vediy±maha½, bhante, vediyat²ti ma½saªgho dh±ret³”ti–

Eva½ ±rocetabba½.

Ciººam±natto ca yattha siy± v²satigaºo bhikkhusaªgho, tattha so bhikkhu abbhetabbo. Abbhentenaca–
“Aha½, bhante, sambahul± saªgh±dises± ±pattiyo ±pajji½, ±pattipariyanta½ na j±n±mi,rattipariyanta½ na j±n±mi, ±pattipariyanta½ nassar±mi, rattipariyanta½ nassar±mi, ±pattipariyantevematiko, rattipariyante vematiko, soha½ saªgha½ t±sa½ ±patt²na½ suddhantapariv±sa½y±ci½, tassa me saªgho t±sa½ ±patt²na½ suddhantapariv±sa½ ad±si, soha½ parivutthapariv±sosaªgha½ t±sa½ ±patt²na½ ch±ratta½ m±natta½ y±ci½, tassa me saªgho t±sa½ ±patt²na½ ch±ratta½m±natta½ ad±si, soha½ bhante ciººam±natto saªgha½ abbh±na½ y±c±m²”ti–

Eva½ tikkhattu½ y±c±petv±–

“Suº±tu me bhante, saªgho, aya½ itthann±mo bhikkhu sambahul± saªgh±dises± ±pattiyo±pajji, ±pattipariyanta½ na j±n±ti, rattipariyanta½ na j±n±ti, ±pattipariyanta½ nassarati,rattipariyanta½ nassarati, ±pattipariyante vematiko, rattipariyante vematiko,so saªgha½ t±sa½ ±patt²na½ suddhantapariv±sa½ y±ci, saªgho itthann±massa bhikkhuno t±sa½ ±patt²na½suddhantapariv±sa½ ad±si, so parivutthapariv±so saªgha½ t±sa½ ±patt²na½ ch±ratta½ m±natta½y±ci, saªgho itthann±massa bhikkhuno t±sa½ ±patt²na½ ch±ratta½ m±natta½ ad±si,so ciººam±natto saªgha½ abbh±na½ y±cati, yadi saªghassa pattakalla½, saªgho itthann±ma½ bhikkhu½abbheyya, es± ñatti.
“Suº±tu me, bhante, saªgho, aya½ itthann±mo bhikkhu sambahul± saªgh±dises± ±pattiyo±pajji, ±pattipariyanta½ na j±n±ti, rattipariyanta½ na j±n±ti, ±pattipariyanta½ nassarati,rattipariyanta½ nassarati, ±pattipariyante vematiko, rattipariyante vematiko,so saªgha½ t±sa½ ±patt²na½ suddhantapariv±sa½ y±ci, saªgho itthann±massa bhikkhuno t±sa½ ±patt²na½suddhantapariv±sa½ ad±si, so parivutthapariv±so saªgha½ t±sa½ ±patt²na½ ch±ratta½ m±natta½y±ci, saªgho itthann±massa bhikkhuno t±sa½ ±patt²na½ ch±ratta½ m±natta½ ad±si,so ciººam±natto saªgha½ abbh±na½ y±cati, saªgho itthann±ma½ bhikkhu½ abbheti, yass±yasmatokhamati itthann±massa bhikkhuno abbh±na½, so tuºhassa. Yassa nakkhamati, so bh±seyya.
“Dutiyampi etamattha½ vad±mi…pe… tatiyampi etamattha½ vad±mi…pe….
“Abbhito saªghena itthann±mo bhikkhu, khamati saªghassa, tasm± tuºh², evameta½ dh±ray±m²”ti–

Eva½ kammav±ca½ katv± abbhetabbo.

Suddhantapariv±sakath± niµµhit±.

243. Samodh±napariv±so pana tividho hoti– odh±nasamodh±no agghasamodh±nomissakasamodh±noti. Tattha (c³¼ava. aµµha. 102) odh±nasamodh±no n±ma antar±patti½±pajjitv± paµicch±dentassa parivutthadivase odhunitv± makkhetv± purim±ya ±pattiy±m³ladivasaparicchede pacch± ±panna½ ±patti½ samodahitv± d±tabbapariv±so vuccati.
Aya½ panettha vinicchayo– yo paµicchann±ya ±pattiy± pariv±sa½ gahetv± parivasanto v±m±natt±raho v± m±natta½ caranto v± abbh±n±raho v± anikkhittavatto añña½ ±patti½±pajjitv± purim±ya ±pattiy± sam± v± ³natar± v± rattiyo paµicch±deti, tassa m³l±yapaµikassanenate parivutthadivase ca m±nattaciººadivase ca sabbe odhunitv± adivase katv± pacch±±pann±patti½ m³la-±pattiya½ samodh±ya pariv±so d±tabbo. Tena sace m³l±pattipakkhapaµicchann±, antar±patti ³nakapakkhapaµicchann±, puna pakkhameva pariv±so parivasitabbo.Ath±pi antar±patti pakkhapaµicchann±va, pakkhameva parivasitabba½. Etenup±yena y±va saµµhivassapaµicchann±m³l±patti, t±va vinicchayo veditabbo. Saµµhivass±nipi parivasitv± m±natt±rahohutv±pi hi ekadivasa½ antar±patti½ paµicch±detv± puna saµµhivass±ni pariv±s±rahohoti. Eva½ m±nattac±rikam±natt±rahak±lepi ±pann±ya ±pattiy± m³l±yapaµikassanekate m±nattaciººadivas±pi pariv±savutthadivas±pi sabbe makkhit±va honti. Sace pananikkhittavatto ±pajjati, m³l±yapaµikassan±raho n±ma na hoti. Kasm±? Yasm± naso parivasanto ±panno, pakatattaµµh±ne µhito ±panno, tasm± tass± ±pattiy± visu½m±natta½ caritabba½. Sace paµicchann± hoti, pariv±sopi vasitabbo.
“Sace pana antar±patti m³l±pattito atirekapaµicchann± hoti, tattha ki½ k±tabban”tivutte mah±sumatthero ±ha “atekiccho aya½ puggalo, atekiccho n±ma ±vik±r±petv±vissajjetabbo”ti. Mah±padumatthero pan±ha “kasm± atekiccho n±ma, nanu aya½samuccayakkhandhako n±ma buddh±na½ µhitak±lasadiso, ±patti n±ma paµicchann± v± hotuappaµicchann± v± samaka-³natara-atirekapaµicchann± v±, vinayadharassa kammav±ca½ yojetu½samatthabh±voyevettha pam±ºa½, tasm± y± atirekapaµicchann± hoti, ta½ m³l±patti½katv± tattha itara½ samodh±ya pariv±so d±tabbo”ti. Aya½ odh±nasamodh±no n±ma.
Ta½ dentena paµhama½ m³l±ya paµikassitv± pacch± pariv±so d±tabbo. Sace koci bhikkhupakkhapaµicchann±ya ±pattiy± parivasanto antar± anikkhittavattova puna pañc±happaµicchanna½±patti½ ±pajjati, tena bhikkhun± saªgha½ upasaªkamitv± eka½sa½ uttar±saªga½ karitv±vu¹¹h±na½ bhikkh³na½ p±de vanditv± ukkuµika½ nis²ditv± añjali½ paggahetv±evamassa vacan²yo–
“Aha½ bhante, sambahul± ±pattiyo ±pajji½ pakkhapaµicchann±yo, soha½ saªgha½ sambahul±na½±patt²na½ pakkhapaµicchann±na½ pakkhapariv±sa½ y±ci½, tassa me saªgho sambahul±na½ ±patt²na½pakkhapaµicchann±na½ pakkhapariv±sa½ ad±si, soha½ parivasanto antar± sambahul± ±pattiyo±pajji½ pañc±happaµicchann±yo, soha½, bhante, saªgha½ antar± sambahul±na½ ±patt²na½pañc±happaµicchann±na½ m³l±yapaµikassana½ y±c±m²”ti.
Dutiyampi y±citabbo. Tatiyampi y±citabbo.

Byattena bhikkhun± paµibalena saªgho ñ±petabbo–

“Suº±tu me, bhante, saªgho, aya½ itthann±mo bhikkhu sambahul± ±pattiyo ±pajjipakkhapaµicchann±yo, so saªgha½ sambahul±na½ ±patt²na½ pakkhapaµicchann±na½ pakkhapariv±sa½ y±ci,saªgho itthann±massa bhikkhuno sambahul±na½ ±patt²na½ pakkhapaµicchann±na½ pakkhapariv±sa½ ad±si,so parivasanto antar± sambahul± ±pattiyo ±pajji pañc±happaµicchann±yo, so saªgha½antar± sambahul±na½ ±patt²na½ pañc±happaµicchann±na½ m³l±yapaµikassana½ y±cati, yadi saªghassapattakalla½, saªgho itthann±ma½ bhikkhu½ antar± sambahul±na½ ±patt²na½ pañc±happaµicchann±na½m³l±ya paµikasseyya, es± ñatti.