238. Eva½ yattak±ni divas±ni ±patti paµicchann± hoti, tattak±ni tatoadhikatar±ni v± kukkuccavinodanatth±ya parivasitv± saªgha½ upasaªkamitv± vatta½ sam±diyitv±m±natta½ y±citabba½. Ayañhi vatte sam±dinne eva m±natt±raho hoti nikkhittavattenaparivutthatt±. Anikkhittavattassa pana puna sam±d±nakicca½ natthi. So hi paµicchannadivas±tikkamenevam±natt±raho hoti, tasm± tassa m±natta½ d±tabbameva. Ta½ dentena–
“Aha½, bhante, sambahul± ±pattiyo ±pajji½ ek±happaµicchann±yo, soha½ saªgha½ sambahul±na½±patt²na½ ek±happaµicchann±na½ ek±hapariv±sa½ y±ci½, tassa me saªgho sambahul±na½ ±patt²na½ ek±happaµicchann±na½ ek±hapariv±sa½ ad±si, soha½, bhante, parivutthapariv±sosaªgha½ sambahul±na½ ±patt²na½ ek±happaµicchann±na½ ch±ratta½ m±natta½ y±c±mi. Aha½,bhante…pe… soha½ parivutthapariv±so, dutiyampi, bhante, saªgha½ sambahul±na½ ±patt²na½ek±happaµicchann±na½ ch±ratta½ m±natta½ y±c±mi. Aha½, bhante…pe… soha½ parivutthapariv±so,tatiyampi, bhante, saªgha½ sambahul±na½ ±patt²na½ ek±happaµicchann±na½ ch±ratta½ m±natta½y±c±m²”ti–

Eva½ tikkhattu½ y±c±petv±–

“Suº±tu me, bhante, saªgho, aya½ itthann±mo bhikkhu sambahul± ±pattiyo ±pajjiek±happaµicchann±yo, so saªgha½ sambahul±na½ ±patt²na½ ek±happaµicchann±na½ ek±hapariv±sa½y±ci, saªgho itthann±massa bhikkhuno sambahul±na½ ±patt²na½ ek±happaµicchann±na½ ek±hapariv±sa½ad±si, so parivutthapariv±so saªgha½ sambahul±na½ ±patt²na½ ek±happaµicchann±na½ ch±ratta½m±natta½ y±cati, yadi saªghassa pattakalla½, saªgho itthann±massa bhikkhuno sambahul±na½ ±patt²na½ek±happaµicchann±na½ ch±ratta½ m±natta½ dadeyya, es± ñatti.
“Suº±tu me, bhante, saªgho, aya½ itthann±mo bhikkhu sambahul± ±pattiyo ±pajjiek±happaµicchann±yo, so saªgha½ sambahul±na½ ±patt²na½ ek±happaµicchann±na½ek±hapariv±sa½ y±ci, saªgho itthann±massa bhikkhuno sambahul±na½ ±patt²na½ ek±happaµicchann±na½ek±hapariv±sa½ ad±si, so parivutthapariv±so saªgha½ sambahul±na½ ±patt²na½ ek±happaµicchann±na½ch±ratta½ m±natta½ y±cati, saªgho itthann±massa bhikkhuno sambahul±na½ ±patt²na½ ek±happaµicchann±na½ch±ratta½ m±natta½ deti, yass±yasmato khamati itthann±massa bhikkhuno sambahul±na½±patt²na½ ek±happaµicchann±na½ ch±ratta½ m±nattassa d±na½, so tuºhassa. Yassa nakkhamati,so bh±seyya.
“Dutiyampi etamattha½ vad±mi…pe… tatiyampi etamattha½ vad±mi…pe….
“Dinna½ saªghena itthann±massa bhikkhuno sambahul±na½ ±patt²na½ ek±happaµicchann±na½ch±ratta½ m±natta½, khamati saªghassa, tasm± tuºh², evameta½ dh±ray±m²”ti–

Eva½ kammav±c± k±tabb±.

Kammav±c±pariyos±ne ca tena bhikkhun± m±¼akas²m±yameva “m±natta½ sam±diy±mi,vatta½ sam±diy±m²”ti vatta½ sam±d±tabba½, sam±diyitv± tattheva saªghassa ±rocetabba½.¾rocentena ca–
“Aha½, bhante, sambahul± ±pattiyo ±pajji½ ek±happaµicchann±yo, soha½ saªgha½ sambahul±na½±patt²na½ ek±happaµicchann±na½ ek±hapariv±sa½ y±ci½, tassa me saªgho sambahul±na½±patt²na½ ek±happaµicchann±na½ ek±hapariv±sa½ ad±si, soha½ parivutthapariv±sosaªgha½ sambahul±na½ ±patt²na½ ek±happaµicchann±na½ ch±ratta½ m±natta½ y±ci½, tassa mesaªgho sambahul±na½ ±patt²na½ ek±happaµicchann±na½ ch±ratta½ m±natta½ ad±si, soha½m±natta½ car±mi, vediy±maha½ bhante, vediyat²ti ma½ saªgho dh±ret³”ti–

Eva½ ±rocetabba½. Imañca pana attha½ gahetv± y±ya k±yaci v±c±ya ±rocetu½ vaµµatiyeva.

¾rocetv± sace nikkhipituk±mo hoti, “m±natta½ nikkhip±mi, vatta½nikkhip±m²”ti saªghamajjhe nikkhipitabba½. M±¼akato bhikkh³su nikkhantesu ekassapisantike nikkhipitu½ vaµµati. M±¼akato nikkhamitv± sati½ paµilabhantena sahagacchantassasantike nikkhipitabba½. Sace sopi pakkanto, aññassa yassa m±¼ake n±rocita½,tassa ±rocetv± nikkhipitabba½. ¾rocentena pana avas±ne “vediyat²ti ma½ ±yasm±dh±ret³”ti vattabba½. Dvinna½ ±rocentena “±yasmant± dh±rent³”ti, tiººa½ ±rocentena“±yasmanto dh±rent³”ti vattabba½. Nikkhittak±lato paµµh±ya pakatattaµµh±ne tiµµhati.Sace appabhikkhuko vih±ro hoti, sabh±g± bhikkh³ vasanti, vatta½ anikkhipitv± antovih±reyevarattiyo gaºetabb±. Atha na sakk± sodhetu½, vuttanayeneva vatta½ nikkhipitv± pacc³sasamayecat³hi pañcahi v± bhikkh³hi saddhi½ parikkhittassa vih±rassa parikkhepato, aparikkhittassaparikkhep±rahaµµh±nato dve le¹¹up±te atikkamitv± mah±maggato okkamma gumbena v±vatiy± v± paµicchannaµµh±ne nis²ditabba½, anto-aruºeyeva vuttanayena vatta½ sam±diyitv±±rocetabba½. Sace añño koci bhikkhu kenacideva karaº²yena ta½ µh±na½ ±gacchati,sace esa ta½ passati, sadda½ v±ssa suº±ti, ±rocetabba½. An±rocentassa ratticchedoceva vattabhedo ca, atha dv±dasahattha½ upac±ra½ okkamitv± aj±nantasseva gacchati, ratticchedohoti eva, vattabhedo pana natthi. ¾rocitak±lato paµµh±ya eka½ bhikkhu½ µhapetv± sesehisati karaº²ye gantumpi vaµµati, aruºe uµµhite tassa bhikkhussa santike vatta½ nikkhipitabba½.Sace sopi kenaci kammena pure aruºeyeva gacchati, añña½ vih±rato nikkhanta½ v±±gantuka½ v± ya½ paµhama½ passati, tassa santike ±rocetv± vatta½ nikkhipitabba½.Ayañca yasm± gaºassa ±rocetv± bhikkh³nañca atthibh±va½ sallakkhetv±va vasi, tenassa ³negaºe caraºadoso v± vippav±so v± na hoti. Sace na kañci passati, vih±ra½ gantv±piya½ paµhama½ passati, tassa ±rocetv± nikkhipitabba½. Aya½ nikkhittavattassa parih±ro.
239. Eva½ ch±ratta½ m±natta½ akhaº¹a½ caritv± yattha siy± v²satigaºo bhikkhusaªgho,tattha so bhikkhu abbhetabbo. Abbhentehi ca paµhama½ abbh±n±raho k±tabbo.Ayañhi nikkhittavattatt± pakatattaµµh±ne µhito, pakatattassa ca abbh±na½ k±tu½ na vaµµati,tasm± vatta½ sam±d±petabbo, vatte sam±dinne abbh±n±raho hoti. Tenapi vatta½ sam±diyitv±±rocetv± abbh±na½ y±citabba½. Anikkhittavattassa puna vattasam±d±nakicca½ natthi.So hi ch±ratt±tikkameneva abbh±n±raho hoti, tasm± so abbhetabbo. Abbhentenaca–
“Aha½, bhante, sambahul± ±pattiyo ±pajji½ ek±happaµicchann±yo, soha½ saªgha½ sambahul±na½±patt²na½ ek±happaµicchann±na½ ek±hapariv±sa½ y±ci½, tassa me saªgho sambahul±na½±patt²na½ ek±happaµicchann±na½ ek±hapariv±sa½ ad±si, soha½ parivutthapariv±sosaªgha½ sambahul±na½ ±patt²na½ ek±happaµicchann±na½ ch±ratta½ m±natta½ y±ci½, tassa mesaªgho sambahul±na½ ±patt²na½ ek±happaµicchann±na½ ch±ratta½ m±natta½ ad±si, soha½,bhante, ciººam±natto saªgha½ abbh±na½ y±c±mi. Aha½, bhante…pe… soha½ ciººam±nattodutiyampi, bhante, saªgha½ abbh±na½ y±c±mi. Aha½, bhante…pe… soha½ ciººam±nattotatiyampi, bhante, saªgha½ abbh±na½ y±c±m²”ti–

Eva½ tikkhattu½ y±c±petv±–

“Suº±tu me, bhante, saªgho, aya½ itthann±mo bhikkhu sambahul± ±pattiyo ±pajjiek±happaµicchann±yo, so saªgha½ sambahul±na½ ±patt²na½ ek±happaµicchann±na½ ek±hapariv±sa½y±ci, saªgho itthann±massa bhikkhuno sambahul±na½ ±patt²na½ ek±happaµicchann±na½ ek±hapariv±sa½ad±si, so parivutthapariv±so saªgha½ sambahul±na½ ±patt²na½ ek±happaµicchann±na½ ch±ratta½m±natta½ y±ci, saªgho itthann±massa bhikkhuno sambahul±na½ ±patt²na½ ek±happaµicchann±na½ch±ratta½ m±natta½ ad±si, so ciººam±natto saªgha½ abbh±na½ y±cati, yadi saªghassa pattakalla½,saªgho itthann±ma½ bhikkhu½ abbheyya, es± ñatti.
“Suº±tu me, bhante, saªgho, aya½ itthann±mo bhikkhu sambahul± ±pattiyo ±pajjiek±happaµicchann±yo, so saªgha½ sambahul±na½ ±patt²na½ ek±happaµicchann±na½ek±hapariv±sa½ y±ci, saªgho itthann±massa bhikkhuno sambahul±na½ ±patt²na½ ek±happaµicchann±na½ek±hapariv±sa½ ad±si, so parivutthapariv±so saªgha½ sambahul±na½ ±patt²na½ ek±happaµicchann±na½ch±ratta½ m±natta½ y±ci, saªgho itthann±massa bhikkhuno sambahul±na½ ±patt²na½ ek±happaµicchann±na½ch±ratta½ m±natta½ ad±si, so ciººam±natto saªgha½ abbh±na½ y±cati, saªgho itthann±ma½bhikkhu½ abbheti, yass±yasmato khamati itthann±massa bhikkhuno abbh±na½, so tuºhassa.Yassa nakkhamati, so bh±seyya.
“Dutiyampi etamattha½ vad±mi…pe… tatiyampi etamattha½ vad±mi…pe….
“Abbhito saªghena itthann±mo bhikkhu, khamati saªghassa, tasm± tuºh², evameta½ dh±ray±m²”ti–

Eva½ kammav±c± k±tabb±.

Eva½ t±va ek±happaµicchann±ya ±pattiy± paµicchannapariv±so m±nattad±na½ abbh±nañca veditabba½.Imin±va nayena dv²h±dipaµicchann±supi tadanur³p± kammav±c± k±tabb±.
240. Sace pana appaµicchann± ±patti hoti, pariv±sa½ adatv± m±nattameva datv± ciººam±nattoabbhetabbo. Katha½? M±natta½ dentena t±va–
“Aha½, bhante, sambahul± ±pattiyo ±pajji½ appaµicchann±yo, soha½, bhante, saªgha½sambahul±na½ ±patt²na½ appaµicchann±na½ ch±ratta½ m±natta½ y±c±mi. Aha½, bhante…pe…dutiyampi, bhante, saªgha½ sambahul±na½ ±patt²na½ appaµicchann±na½ ch±ratta½ m±natta½y±c±mi. Aha½ bhante…pe… tatiyampi, bhante, saªgha½ sambahul±na½ ±patt²na½ appaµicchann±na½ch±ratta½ m±natta½ y±c±m²”ti–

Tikkhattu½ y±c±petv±–

“Suº±tu me, bhante, saªgho, aya½ itthann±mo bhikkhu sambahul± ±pattiyo ±pajjiappaµicchann±yo, so saªgha½ sambahul±na½ ±patt²na½ appaµicchann±na½ ch±ratta½m±natta½ y±cati, yadi saªghassa pattakalla½, saªgho itthann±massa bhikkhuno sambahul±na½ ±patt²na½appaµicchann±na½ ch±ratta½ m±natta½ dadeyya, es± ñatti.
“Suº±tu me, bhante, saªgho, aya½ itthann±mo bhikkhu sambahul± ±pattiyo ±pajjiappaµicchann±yo, so saªgha½ sambahul±na½ ±patt²na½ appaµicchann±na½ ch±ratta½ m±natta½y±cati, saªgho itthann±massa bhikkhuno sambahul±na½ ±patt²na½ appaµicchann±na½ ch±ratta½m±natta½ deti, yass±yasmato khamati itthann±massa bhikkhuno sambahul±na½ ±patt²na½ appaµicchann±na½ch±ratta½ m±nattassa d±na½, so tuºhassa. Yassa nakkhamati, so bh±seyya.
“Dutiyampi etamattha½ vad±mi…pe… tatiyampi etamattha½ vad±mi…pe….
“Dinna½ saªghena itthann±massa bhikkhuno sambahul±na½ ±patt²na½ appaµicchann±na½ ch±ratta½m±natta½, khamati saªghassa, tasm± tuºh², evameta½ dh±ray±m²”ti–

Eva½ kammav±c± k±tabb±.

Kammav±c±pariyos±ne ca vattasam±d±na½ vattanikkhepo m±nattacaraºañca sabba½ vuttanayenevaveditabba½. ¾rocentena pana–
“Aha½, bhante, sambahul± ±pattiyo ±pajji½ appaµicchann±yo, soha½ saªgha½ sambahul±na½±patt²na½ appaµicchann±na½ ch±ratta½ m±natta½ y±ci½, tassa me saªgho sambahul±na½ ±patt²na½appaµicchann±na½ ch±ratta½ m±natta½ ad±si, soha½ m±natta½ car±mi, vediy±maha½,bhante, vediyat²ti ma½ saªgho dh±ret³”ti–

Eva½ ±rocetabba½.

Ekassa dvinna½ tiººa½ v± ±rocentena paµicchannam±natte vuttanayeneva ±rocetabba½. Ciººam±nattoca yattha siy± v²satigaºo bhikkhusaªgho, tattha so abbhetabbo. Abbhentena ca–