188. Bhattaggavatte sace ±r±me k±lo ±rocito hoti, timaŗ¹ala½ paµicch±dentenaparimaŗ¹ala½ niv±setv± k±yabandhana½ bandhitv± saguŗa½ katv± saŖgh±µiyo p±rupitv±gaŗµhika½ paµimuńcitv± dhovitv± patta½ gahetv± s±dhuka½ ataram±nena g±mo pavisitabbo.
Na okkamma ther±na½ bhikkh³na½ purato gantabba½. Suppaµicchannena, susa½vutena, okkhittacakkhun±,appasaddena antaraghare gantabba½, na ukkhittak±ya, na ujjagghik±ya antaraghare gantabba½,na k±yappac±laka½, na b±huppac±laka½, na s²sappac±laka½ antaraghare gantabba½, na khambhakatena,na oguŗµhitena, na ukkuµik±ya antaraghare gantabba½.
Suppaµicchannena susa½vutena, okkhittacakkhun±, appasaddena antaraghare nis²ditabba½, naukkhittak±ya, na ujjagghik±ya antaraghare nis²ditabba½, na k±yappac±laka½, na b±huppac±laka½,na s²sappac±laka½ antaraghare nis²ditabba½, na khambhakatena, na oguŗµhitena, na pallatthik±yaantaraghare nis²ditabba½, na there bhikkh³ anupakhajja nis²ditabba½. Sace mah±therassanisinn±sanena samaka½ ±sana½ hoti, bah³su ±sanesu sati eka½ dve ±san±ni µhapetv±nis²ditabba½. Bhikkh³ gaŗetv± pańńatt±sanesu anis²ditv± mah±therena “nis²d±”tivuttena nis²ditabba½. No ce mah±thero vadati, “ida½, bhante, ±sana½ uccan”tivattabba½. “Nis²d±”ti vuttena nis²ditabba½. Sace pana eva½ ±pucchitepi na vadati,nis²dantassa an±patti, mah±therasseva ±patti. Navako hi evar³pe ±sane an±pucch±nis²danto ±pajjati, thero ±pucchite ananuj±nanto. Na nav± bhikkh³ ±sanena paµib±hitabb±,na saŖgh±µika½ ottharitv± antaraghare nis²ditabba½.
Pattadhovanodake d²yam±ne ubhohi hatthehi patta½ paµiggahetv± udaka½ paµiggahetabba½,dakkhiŗodaka½ pana purato ±dh±rake patta½ µhapetv± gahetabba½, n²ca½ katv± udakasadda½akarontena apaµigha½santena patto dhovitabbo. Sace udakapaµigg±hako hoti, n²ca½katv± udakapaµigg±hake udaka½ ±sińcitabba½ “m± udakapaµigg±hako udakena osińci m± s±mant± bhikkh³ udakena osińci½su, m± saŖgh±µi udakena osińc²”ti.Sace udakapaµigg±hako na hoti, n²ca½ katv± cham±ya udaka½ ±sińcitabba½ “m±s±mant± bhikkh³ udakena osińci½su, m± saŖgh±µi udakena osińc²”ti.
Odane d²yam±ne ubhohi hatthehi patta½ paµiggahetv± odano paµiggahetabbo. Yath± s³passaok±so hoti, eva½ matt±ya odano gaŗhitabbo. Sace hoti sappi v± tela½ v±uttaribhaŖga½ v±, therena vattabbo “sabbesa½ samaka½ samp±deh²”ti. Idańca nakevala½ sappi-±d²su, odanepi vattabba½. Sappi-±d²su pana ya½ appa½ hoti ekassav± dvinna½ v± anur³pa½, ta½ sabbesa½ samaka½ samp±deh²ti vutte manuss±na½ vihes±hoti, tasm± t±disa½ saki½ v± dvikkhattu½ v± gahetv± sesa½ na gahetabba½. Sakkacca½piŗ¹ap±to paµiggahetabbo, pattasańńin± piŗ¹ap±to paµiggahetabbo, samas³pako samatitthikopiŗ¹ap±to paµiggahetabbo, na t±va therena bhuńjitabba½, y±va na sabbesa½ odano sampattohoti. Idańca ya½ paricchinnabhikkhuka½ bhattagga½, yattha manuss± sabbesa½ p±petv± vandituk±m±honti, ta½ sandh±ya vutta½ Ya½ pana mah±bhattagga½ hoti, yattha ekasmi½ padese bhuńjanti,ekasmi½ padese udaka½ d²yati, tattha yath±sukha½ bhuńjitabba½.
Sakkacca½ piŗ¹ap±to bhuńjitabbo, pattasańńin± piŗ¹ap±to bhuńjitabbo, sapad±no piŗ¹ap±tobhuńjitabbo, samas³pako piŗ¹ap±to bhuńjitabbo, na th³pakato omadditv± piŗ¹ap±to bhuńjitabbo,na s³pa½ v± byańjana½ v± odanena paµicch±detabba½ bhiyyokamyata½ up±d±ya, na s³pa½ v±odana½ v± agil±nena attano atth±ya vińń±petv± bhuńjitabba½, na ujjh±nasańńin±paresa½ patto oloketabbo, n±timahanto kaba¼o k±tabbo, parimaŗ¹ala½ ±lopok±tabbo, na an±haµe kaba¼e mukhadv±ra½ vivaritabba½, na bhuńjam±nena sabbo hattho mukhepakkhipitabbo, na sakaba¼ena mukhena by±haritabba½, na piŗ¹ukkhepaka½ bhuńjitabba½,na kaba¼±vaccheka½, na avagaŗ¹ak±raka½, na hatthaniddhunaka½, na sitth±vak±raka½, najivh±nicch±raka½, na capucapuk±raka½, na surusuruk±raka½, na hatthanillehaka½,na pattanillehaka½, na oµµhanillehaka½ bhuńjitabba½.
Na s±misena hatthena p±n²yath±lako paµiggahetabbo, na t±va therena hatthadhovana-udaka½paµiggahetabba½, y±va na sabbe bhutt±vino honti. Sace manuss± “dhovatha, bhante,pattańca hatthe c±”ti vadanti, bhikkh³ v± “tumhe udaka½ gaŗhath±”ti vadanti, vaµµati.Udake d²yam±ne ubhohi hatthehi patta½ paµiggahetv± udaka½ paµiggahetabba½, n²ca½katv± udakasadda½ akarontena apaµigha½santena patto dhovitabbo. Sace udakapaµigg±hakohoti, n²ca½ katv± udakapaµigg±hake udaka½ ±sińcitabba½ “m± udakapaµigg±hakoudakena osińci, m± s±mant± bhikkh³ udakena osińci½su, m± saŖgh±µi udakenaosińc²”ti. Sace udakapaµigg±hako na hoti, n²ca½ katv± cham±ya udaka½ ±sińcitabba½“m± s±mant± bhikkh³ udakena osińci½su, m± saŖgh±µi udakena osińc²”ti,na sasitthaka½ pattadhovana½ antaraghare cha¹¹etabba½.
Bhattaggato uµµh±ya nivattantesu navakehi bhikkh³hi paµhamatara½ nivattitabba½, pacch± therehi.Samb±dhesu hi gharesu mah±ther±na½ nikkhamanok±so na hoti, tasm± eva½ vutta½. Eva½nivattantehi pana navakehi gehadv±re µhatv± theresu nikkhamantesu paµip±µiy± gantabba½.Sace pana mah±ther± dhure nisinn± honti, navak± antogehe, ther±sanato paµµh±ya paµip±µiy±eva nikkhamitabba½ k±yena k±ya½ asaŖghaµµentena yath± antarena manuss± gantu½ sakkonti,eva½ vira¼±ya p±¼iy± gantabba½.
“Anuj±n±mi, bhikkhave, therena bhikkhun± bhattagge anumoditun”ti (c³¼ava. 362)vacanato saŖghattherena bhattagge anumoditabba½. Ta½ ekameva oh±ya sesehi na gantabba½.
“Anuj±n±mi, bhikkhave, bhattagge cat³hi pańcahi ther±nutherehi bhikkh³hi ±gametun”ti(c³¼ava. 362) vacanato saŖghattherena anumodanatth±ya nisinne heµµh± paµip±µiy± cat³hinis²ditabba½, anuthere nisinne mah±therena ca heµµh± ca t²hi nis²ditabba½, pańcame nisinneupari cat³hi nis²ditabba½, saŖghattherena heµµh± daharabhikkhusmi½ ajjhiµµhepi saŖghattherato paµµh±ya cat³hi nis²ditabbameva. Sace pana anumodako bhikkhu “gacchatha, bhante, ±gametabbakicca½natth²”ti vadati, gantu½ vaµµati. Mah±therena “gacch±ma, ±vuso”ti vutte “gacchath±”tivadati, evampi vaµµati, “bahig±me ±gamiss±m±”ti ±bhoga½ katv±pi bahig±ma½gantv± attano nissitake “tumhe tassa ±gamana½ ±gameth±”ti vatv±pi gantu½ vaµµatiyeva.Sace pana manuss± attano rucitena ekena anumodana½ k±renti, neva tassa anumodato±patti, na mah±therassa bh±ro hoti. Upanisinnakath±yameva hi manussesu kath±pentesuthero ±pucchitabbo. Mah±therena ca anumodan±ya ajjhiµµhova ±gametabboti idametthalakkhaŗa½. “Anuj±n±mi, bhikkhave, sati karaŗ²ye ±nantarika½ bhikkhu½ ±pucchitv±gantun”ti (c³¼ava. 362) vacanato pana vacc±dip²¼itena anantara½ bhikkhu½ ±pucchitv±gantabbanti. Ida½ bhattaggavatta½.
189. Piŗ¹ac±rikavatte pana piŗ¹ac±rikena bhikkhun± “id±ni g±ma½ pavisiss±m²”titimaŗ¹ala½ paµicch±dentena parimaŗ¹ala½ niv±setv± k±yabandhana½ bandhitv± saguŗa½katv± saŖgh±µiyo p±rupitv± gaŗµhika½ paµimuńcitv± dhovitv± patta½ gahetv± s±dhuka½ataram±nena g±mo pavisitabbo. Suppaµicchannena antaraghare gantabbanti-±di sabba½ bhattaggavattevuttanayeneva idh±pi veditabba½.
Nivesana½ pavisantena sallakkhetabba½ “imin± pavisiss±mi, imin± nikkhamiss±m²”ti,n±tisahas± pavisitabba½, n±tid³re n±cc±sanne µh±tabba½, n±ticira½ µh±tabba½, n±tilahuka½nivattitabba½, µhitena sallakkhetabba½ “bhikkha½ d±tuk±m± v± ad±tuk±m± v±”ti ace kamma½ v± nikkhipati, ±san± v± vuµµh±ti, kaµacchu½ v± par±masati, bh±jana½ v±par±masati, µhapeti v±, “d±tuk±mass±”ti µh±tabba½. Bhikkh±ya d²yam±n±ya v±mena hatthenasaŖgh±µi½ ucc±retv± dakkhiŗena hatthena patta½ paŗ±metv± ubhohi hatthehi patta½ paµiggahetv±bhikkh± paµiggahetabb±, itth² v± hotu puriso v±, bhikkh±d±nasamaye mukha½ na oloketabba½,sallakkhetabba½ “s³pa½ d±tuk±m± v± ad±tuk±m± v±”ti. Sace kaµacchu½ v± par±masati,bh±jana½ v± par±masati, µhapeti v±, “d±tuk±mass±”ti µh±tabba½. Bhikkh±ya dinn±yasaŖgh±µiy± patta½ paµicch±detv± s±dhuka½ ataram±nena nivattitabba½.
Yo paµhama½ g±mato piŗ¹±ya paµikkamati, tena ±sana½ pańńapetabba½, p±dodaka½p±dap²µha½ p±dakathalika½ upanikkhipitabba½, avakk±rap±ti dhovitv± upaµµh±petabb±, p±n²ya½paribhojan²ya½ upaµµh±petabba½. Yo pacch± g±mato piŗ¹±ya paµikkamati, sace hoti bhutt±vaseso,sace ±kaŖkhati, bhuńjitabba½. No ce ±kaŖkhati, appaharite v± cha¹¹etabba½, app±ŗakev± udake opil±petabba½, tena ±sana½ uddharitabba½, p±dodaka½ p±dap²µha½ p±dakathalika½paµis±metabba½, avakk±rap±ti dhovitv± paµis±metabb±, p±n²ya½ paribhojan²ya½ paµis±metabba½,bhattagga½ sammajjitabba½. Yo passati p±n²yaghaµa½ v± paribhojan²yaghaµa½ v± vaccaghaµa½ v±ritta½ tuccha½, tena upaµµh±petabba½. Sacassa hoti avisayha½, hatthavik±rena dutiya½±mantetv± hatthavilaŖghakena upaµµh±petabba½, na ca tappaccay± v±c± bhinditabb±ti. Ida½piŗ¹ac±rikavatta½.
190. ¾rańńikavatte ±rańńikena bhikkhun± k±lasseva uµµh±ya patta½ thavik±yapakkhipitv± a½se laggetv± c²vara½ khandhe karitv± up±han± ±rohitv± d±rubhaŗ¹a½mattik±bhaŗ¹a½ paµis±metv± dv±rav±tap±na½ thaketv± vasanaµµh±nato nikkhamitabba½. “Id±nig±ma½ pavisiss±m±”ti up±han± omuńcitv± n²ca½ katv± papphoµetv± thavik±yapakkhipitv± a½se laggetv± timaŗ¹ala½ paµicch±dentena parimaŗ¹ala½ niv±setv±k±yabandhana½ bandhitv± saguŗa½ katv± saŖgh±µiyo p±rupitv± gaŗµhika½ paµimuńcitv±dhovitv± patta½ gahetv± s±dhuka½ ataram±nena g±mo pavisitabbo. Suppaµicchannena antaragharegantabbanti-±di sabba½ gamanavidh±na½ idh±pi bhattaggavatte vuttanayeneva veditabba½.
Nivesana½ pavisantena sallakkhetabba½ “imin± pavisiss±mi, imin± nikkhamiss±m²”ti-±disabba½ bhikkh±c±ravidh±na½ piŗ¹ac±rikavatte vuttanayeneva veditabba½. ¾rańńikena bhikkhun± p±n²ya½ paribhojan²ya½ upaµµh±petabba½. Sace bh±jan±ni nappahonti, p±n²yamevaparibhojan²yampi katv± upaµµh±petabba½. Bh±jana½ alabhantena ve¼un±¼ik±yapi upaµµh±petabba½.Tampi alabhantassa yath± sam²pe udaka-±v±µo hoti, eva½ k±tabba½. Aggi upaµµh±petabbo,araŗisahita½ upaµµh±petabba½, araŗisahite sati aggi½ ak±tumpi vaµµati. Yath± ca ±rańńikassa,eva½ kant±rappaµipannassapi araŗisahita½ icchitabba½. Gaŗav±sino pana tena vin±pi vaµµati.Kattaradaŗ¹o upaµµh±petabbo, nakkhattapad±ni uggahetabb±ni sakal±ni v±ekades±ni v±, dis±kusalena bhavitabba½. Ida½ ±rańńikavatta½.
191. Sen±sanavatte yasmi½ vih±re viharati, sace so vih±ro ukl±po hoti,sace ussahati, sodhetabbo. Vih±ra½ sodhentena paµhama½ pattac²vara½ n²haritv± ekamanta½nikkhipitabba½, nis²danapaccattharaŗa½ n²haritv± ekamanta½ nikkhipitabba½, bhisibimbohana½n²haritv± ekamanta½ nikkhipitabba½, mańco n²ca½ katv± s±dhuka½ apaµigha½santenaasaŖghaµµentena kav±µap²µha½ n²haritv± ekamanta½ nikkhipitabbo, p²µha½ n²ca½ katv±s±dhuka½ apaµigha½santena asaŖghaµµentena kav±µap²µha½ n²haritv± ekamanta½ nikkhipitabba½,mańcapaµip±dak± n²haritv± ekamanta½ nikkhipitabb±, khe¼amallako n²haritv± ekamanta½nikkhipitabbo, apassenaphalaka½ n²haritv± ekamanta½ nikkhipitabba½, bh³mattharaŗa½yath±pańńatta½ sallakkhetv± n²haritv± ekamanta½ nikkhipitabba½. Sace vih±re sant±naka½hoti, ullok± paµhama½ oh±retabba½, ±lokasandhikaŗŗabh±g± pamajjitabb±. Sace gerukaparikammakat±bhitti kaŗŗakit± hoti, co¼aka½ temetv± p²¼etv± pamajjitabb±. Sace k±¼avaŗŗakat±bh³mi kaŗŗakit± hoti, co¼aka½ temetv± p²¼etv± pamajjitabb±. Sace akat±hoti bh³mi, udakena paripphositv± paripphositv± sammajjitabb± “m± vih±rorajena uhańń²”ti, saŖk±ra½ vicinitv± ekamanta½ cha¹¹etabba½.
Na bhikkhus±mant± sen±sana½ papphoµetabba½, na vih±ras±mant± sen±sana½ papphoµetabba½,na p±n²yas±mant± sen±sana½ papphoµetabba½, na paribhojan²yas±mant± sen±sana½ papphoµetabba½,na paµiv±te aŖgaŗe sen±sana½ papphoµetabba½, adhov±te sen±sana½ papphoµetabba½.
Bh³mattharaŗa½ ot±petv± sodhetv± papphoµetv± atiharitv± yath±pańńatta½ pańńapetabba½,mańcapaµip±dak± ekamanta½ ot±petv± pamajjitv± abhiharitv± yath±µh±ne µhapetabb±, mańcoekamanta½ ot±petv± sodhetv± papphoµetv± n²ca½ katv± s±dhuka½ apaµigha½santenaasaŖghaµµentena kav±µap²µha½ atiharitv± yath±pańńatta½ pańńapetabbo, p²µha½ ekamanta½ot±petv± sodhetv± papphoµetv± n²ca½ katv± s±dhuka½ apaµigha½santena asaŖghaµµentenakav±µap²µha½ atiharitv± yath±pańńatta½ pańńapetabba½ bhisibimbohana½ ekamanta½ot±petv± sodhetv± papphoµetv± atiharitv± yath±pańńatta½ pańńapetabba½, nis²danapaccattharaŗa½ot±petv± papphoµetv± atiharitv± yath±pańńatta½ pańńapetabba½, khe¼amallako ekamanta½ot±petv± pamajjitv± atiharitv± yath±µh±ne µhapetabbo, apassenaphalaka½ ekamanta½ ot±petv±pamajjitv± yath±µh±ne µhapetabba½. Pattac²vara½ nikkhipitabba½, patta½ nikkhipantena ekenahatthena patta½ gahetv± ekena hatthena heµµh±mańca½ v± heµµh±p²µha½ v± par±masitv± pattonikkhipitabbo, na ca anantarahit±ya bh³miy± patto nikkhipitabbo. C²vara½ nikkhipantenaekena hatthena c²vara½ gahetv± ekena hatthena c²varava½sa½ v± c²vararajju½ v± pamajjitv±p±rato anta½, orato bhoga½ katv± c²vara½ nikkhipitabba½.
Sace puratthim± saraj± v±t± v±yanti, puratthim± v±tap±n± thaketabb±. Sace pacchim±,uttar±, dakkhiŗ± saraj± v±t± v±yanti, dakkhiŗ± v±tap±n± thaketabb±. Sace s²tak±lohoti, div± v±tap±n± vivaritabb±, ratti½ thaketabb±. Sace uŗhak±lo hoti,div± v±tap±n± thaketabb±, ratti½ vivaritabb±.
Sace ukl±pa½ hoti, pariveŗa½ sammajjitabba½, koµµhako sammajjitabbo, upaµµh±nas±l± sammajjitabb±,aggis±l± sammajjitabb±, vaccakuµi sammajjitabb±. Sace p±n²ya½ na hoti,p±n²ya½ upaµµh±petabba½. Sace paribhojan²ya½ na hoti, paribhojan²ya½ upaµµh±petabba½. Sace±camanakumbhiy± udaka½ na hoti, ±camanakumbhiy± udaka½ ±sińcitabba½.
Sace vu¹¹hena saddhi½ ekavih±re viharati, na vu¹¹ha½ an±pucch± uddeso d±tabbo, na paripucch±d±tabb±, na sajjh±yo k±tabbo, na dhammo bh±sitabbo, na pad²po k±tabbo, na pad²povijjh±petabbo, na v±tap±n± vivaritabb±, na v±tap±n± thaketabb±. Dv±ra½ n±ma yasm±mah±va¼ańja½, tasm± tattha ±pucchanakicca½ natthi, ses±ni pana uddesad±n±d²ni ±pucchitv±vak±tabb±ni, devasikampi ±pucchitu½ vaµµati. Ath±pi “bhante, ±pucchitameva hot³”tivutte vu¹¹hataro “s±dh³”ti sampaµicchati, sayameva v± “tva½ yath±sukha½ vihar±h²”tivadati, evampi vaµµati. Sabh±gassa viss±senapi vaµµatiyeva. Sace vu¹¹hena saddhi½ ekacaŖkamecaŖkamati, yena vu¹¹ho, tena parivattetabba½, na ca vu¹¹ho saŖgh±µikaŗŗena ghaµµetabbo. Ida½sen±sanavatta½.
192. Jant±gharavatte yo paµhama½ jant±ghara½ gacchati, sace ch±rik± ussann±hoti, ch±rik± cha¹¹etabb±. Sace ukl±pa½ hoti, jant±ghara½ sammajjitabba½, paribhaŗ¹a½sammajjitabba½, pariveŗa½ sammajjitabba½, koµµhako sammajjitabbo, jant±gharas±l± sammajjitabb±,cuŗŗa½ sannetabba½, mattik± temetabb±, udakadoŗiy± udaka½ ±sińcitabba½. Jant±ghara½pavisantena mattik±ya mukha½ makkhetv± purato ca pacchato ca paµicch±detv± jant±ghara½ pavisitabba½,na there bhikkh³ anupakhajja nis²ditabba½, na nav± bhikkh³ ±sanena paµib±hitabb±. Saceussahati, jant±ghare ther±na½ bhikkh³na½ parikamma½ k±tabba½. Jant±ghar± nikkhamantenajant±gharap²µha½ ±d±ya purato ca pacchato ca paµicch±detv± jant±ghar± nikkhamitabba½. Saceussahati, udakepi ther±na½ bhikkh³na½ parikamma½ k±tabba½, na ther±na½ bhikkh³na½purato nah±yitabba½, na uparito nah±yitabba½, nah±tena uttarantena otarant±na½ maggo d±tabbo.Yo pacch± jant±ghar± nikkhamati, sace jant±ghara½ cikkhalla½ hoti, dhovitabba½, mattik±doŗi½dhovitv± jant±gharap²µha½ paµis±metv± aggi½ vijjh±petv± dv±ra½ thaketv± pakkamitabba½.Ida½ jant±gharavatta½.
193. Vaccakuµivatte yo vaccakuµi½ gacchati, bahi µhitena ukk±sitabba½, antonisinnenapi ukk±sitabba½, c²varava½se v± c²vararajjuy± v± c²vara½ nikkhipitv± s±dhuka½ataram±nena vaccakuµi pavisitabb±, n±tisahas± pavisitabb±, na ubbhajitv± pavisitabb±,vaccap±duk±ya µhitena ubbhajitabba½, na nitthunantena vacco k±tabbo, na dantakaµµha½kh±dantena vacco k±tabbo, na bahiddh± vaccadoŗik±ya vacco k±tabbo, na bahiddh± pass±vadoŗik±yapass±vo k±tabbo, na pass±vadoŗik±ya khe¼o k±tabbo, ph±litena v± kharena v± gaŗµhikenav± kaŗµakena v± susirena v± p³tin± v± kaµµhena na avalekhitabba½, avalekhanakaµµha½pana aggahetv± paviµµhassa ±patti natthi, na avalekhanakaµµha½ vaccak³pamhi p±tetabba½, vaccap±duk±yaµhitena paµicch±detabba½, n±tisahas± nikkhamitabba½, na ubbhajitv± nikkhamitabba½, ±camanap±duk±yaµhitena ubbhajitabba½, na capucapuk±raka½ ±cametabba½, na ±camanasar±vake udaka½sesetabba½. Idańca sabbas±dh±raŗaµµh±na½ sandh±ya vutta½. Tatra hi ańńe ańńe ±gacchanti,tasm± udaka½ na sesetabba½. Ya½ pana saŖghikepi vih±re ekadese nibaddhagamanatth±ya kata½ µh±na½ hoti puggalikaµµh±na½ v±, tasmi½ vaµµati. Virecana½ pivitv±punappuna½ pavisantassapi vaµµatiyeva. ¾camanap±duk±ya µhitena paµicch±detabba½.
Sace vaccakuµi uhat± hoti bahi vaccamakkhit±, udaka½ ±haritv± dhovitabb±. Udaka½ atthi, bh±jana½ natthi, asanta½ n±ma hoti. Bh±jana½ atthi, udaka½ natthi, etampi asanta½ bhayasmi½ asati asantameva, kaµµhena v± kenaci v± puńchitv± gantabba½. Sace avalekhanapiµakop³rito hoti, avalekhanakaµµha½ cha¹¹etabba½. Sace kacavara½ atthi, vaccakuµi sammajjitabb±,paribhaŗ¹a½ sammajjitabba½, pariveŗa½ sammajjitabba½, koµµhako sammajjitabbo. Sace±camanakumbhiy± udaka½ na hoti, ±camanakumbhiy± udaka½ ±sińcitabba½.
“Na, bhikkhave, vacca½ katv± sati udake n±cametabba½, yo n±cameyya, ±patti dukkaµass±”ti(c³¼ava. 373) vacanato udake sati udakakicca½ akarontassa ±patti. Sace udaka½atthi, paµicchannaµµh±na½ pana natthi, bh±janena n²haritv± ±camitabba½. Bh±jane asati pattenan²haritabba½, pattepi asati asanta½ n±ma hoti. “Ida½ ativivaµa½, purato ańńa½ udaka½bhavissat²”ti gatassa udaka½ alabhantasseva bhikkh±c±ravel± hoti, kaµµhena v± kenaciv± puńchitv± gantabba½, bhuńjitumpi anumoditumpi vaµµati. “Na, bhikkhave, vaccakuµiy±yath±vu¹¹ha½ vacco k±tabbo, yo kareyya, ±patti dukkaµassa. Anuj±n±mi, bhikkhave,±gatapaµip±µiy± vacca½ k±tun”ti (cu¼ava. 373) vacanato vaccakuµi½ pavisantena±gatapaµip±µiy± pavisitabba½. Vaccakuµiya½ pass±vaµµh±ne nah±natittheti t²supi ±gatapaµip±µiyevapam±ŗa½. Ida½ vaccakuµivatta½.

Iti p±¼imuttakavinayavinicchayasaŖgahe

Upajjh±y±divattavinicchayakath± samatt±.