Pabbatamatthake tala½ hoti ekav²satiy± bhikkh³na½ ok±s±raha½, tattha piµµhip±s±ŗeviya s²ma½ bandhanti, heµµh±pabbatepi teneva paricchedena s²m± otarati. T±lam³lakapabbatepiupari s²m± baddh± heµµh± otarateva. Yo pana vit±nasaŗµh±no hoti, upari ekav²satiy±bhikkh³na½ ok±so atthi, heµµh± natthi, tassupari baddh± s²m± heµµh± na otarati.Eva½ mudiŖgasaŗµh±no v± hotu paŗavasaŗµh±no v±, yassa heµµh± v± majjhe v± s²mappam±ŗa½ natthi,tassa upari baddh± s²m± heµµh± na otarati. Yassa pana dve k³µ±ni ±sanne µhit±ni, ekassapiupari s²mappam±ŗa½ nappahoti, tassa k³µantara½ cinitv± v± p³retv± v± ek±baddha½katv± upari s²m± sammannitabb±. Eko sappaphaŗasadiso pabbato, tassa upari s²mappam±ŗassaatthit±ya s²ma½ bandhanti, tassa ce heµµh± ±k±sapabbh±ra½ hoti, s²m± na otarati.Sace panassa vemajjhe s²mappam±ŗo susirap±s±ŗo hoti, otarati, so ca p±s±ŗo s²maµµhoyevahoti. Ath±pissa heµµh±leŗassa kuµµo aggakoµi½ ±hacca tiµµhati otarati,heµµh± ca upari ca s²m±yeva hoti. Sace pana heµµh± uparimassa s²m±paricchedassa p±ratoantoleŗa½ hoti, bahi s²m± na otarati. Ath±pi uparimassa s²m±paricchedassa oratobahi leŗa½ hoti, anto s²m± na otarati. Ath±pi upari s²m±paricchedo khuddako, heµµh±leŗa½ mahanta½ s²m±paricchedamatikkamitv± µhita½, s²m± upariyeva hoti, heµµh± naotarati. Yadi pana leŗa½ khuddaka½ sabbapacchimas²m±parim±ŗa½, upari s²m± mahat² na½ajjhottharitv± µhit±, s²m± otarati. Atha leŗa½ atikhuddaka½ s²mappam±ŗa½ na hoti,s²m± upariyeva hoti, heµµh± na otarati. Sace tato upa¹¹ha½ bhijjitv± patati, s²mappam±ŗa½cepi hoti, bahi patita½ as²m±. Apatita½ pana yadi s²mappam±ŗa½, s²m± hotiyeva.
Khaŗ¹as²m± ca n²cavatthuk± hoti, ta½ p³retv± uccavatthuka½ karonti, s²m±yeva.S²m±ya geha½ karonti, s²maµµhakameva hoti. S²m±ya pokkharaŗi½ khaŗanti, s²m±yeva. Oghos²m±maŗ¹ala½ ottharitv± gacchati, s²m±m±¼ake aµµa½ bandhitv± kamma½ k±tu½ vaµµati.S²m±ya heµµh± umaŖganad² hoti, iddhim± bhikkhu tattha nis²dati. Sace s± nad² paµhama½ gat±,s²m± pacch± baddh±, kamma½ na kopeti. Atha paµhama½ s²m± baddh±, pacch± nad² gat±, kamma½kopeti, heµµh±pathav²tale µhito pana kopetiyeva.
S²m±m±¼ake vaµarukkho hoti, tassa s±kh± v± tato niggatap±roho v± mah±s²m±ya pathav²tala½ v± tatthaj±tarukkh±d²ni v± ±hacca tiµµhati, mah±s²ma½ v± sodhetv± kamma½ k±tabba½,te v± s±kh±p±roh± chinditv± bahiµµhak± k±tabb±. An±hacca µhitas±kh±d²su ±ru¼habhikkh³hatthap±sa½ ±netabb±. Eva½ mah±s²m±ya j±tarukkhassa s±kh± v± p±roho v± vuttanayenevas²m±m±¼ake patiµµh±ti, vuttanayeneva s²ma½ sodhetv± v± kamma½ k±tabba½, te v±s±kh±p±roh± chinditv± bahiµµhak± k±tabb±. Sace m±¼ake kamme kariyam±ne kocibhikkhu m±¼akassa anto pavisitv± veh±sa½ µhitas±kh±ya nis²dati, p±d± v±ssa bh³migat±honti, niv±sanap±rupana½ v± bh³mi½ phusati, kamma½ k±tu½ na vaµµati. P±de pananiv±sanap±rupanańca ukkhip±petv± k±tu½ kamma½ vaµµati, idańca lakkhaŗa½ purimanayepiveditabba½. Aya½ pana viseso– tatra ukkhip±petv± k±tu½ na vaµµati, hatthap±sameva±netabbo. Sace antos²mato pabbato abbhuggacchati, tatraµµho bhikkhu hatthap±sa½ ±netabbo.Iddhiy± antopabbata½ paviµµhepi eseva nayo. Bajjham±n± eva hi s²m± pam±ŗarahita½ padesa½na otarati, baddh±ya s²m±ya j±ta½ ya½ kińci yattha katthaci ekasambandhena gata½ s²m±saŖkhyamevagacchat²ti.
Tiyojanaparama½ pana s²ma½ sammannantena majjhe µhatv± yath± cat³supi dis±su diya¹¹hadiya¹¹hayojana½hoti, eva½ sammannitabb±. Sace pana majjhe µhatv± ekekadisato tiyojana½ karonti,chayojana½ hot²ti na vaµµati. Caturassa½ v± tikoŗa½ v± sammannantena yath± koŗato koŗa½tiyojana½ hoti, eva½ sammannitabb±. Sace hi yena kenaci pariyantena kesaggamattampitiyojana½ atikk±meti, ±pattińca ±pajjati, s²m± ca as²m± hoti.
164. “Na, bhikkhave, nad²p±ras²m± sammannitabb±, yo sammanneyya, ±patti dukkaµass±”ti(mah±va. 140) vacanato nad²p±ras²m± na sammannitabb±. Yatra pana dhuvan±v± v± dhuvasetuv± abhimukhatittheyeva atthi, evar³pa½ nad²p±ras²ma½ sammannitu½ vaµµati. “Anuj±n±mi,bhikkhave, yatthassa dhuvan±v± v± dhuvasetu v±, evar³pa½ nad²p±ras²ma½ sammannitun”tihi vutta½. Sace dhuvan±v± v± dhuvasetu v± abhimukhatitthe natthi, ²saka½ uddha½ abhiruhitv±adho v± orohitv± atthi, evampi vaµµati. Karavikatissatthero pana “g±vutamattabbhantarepivaµµat²”ti ±ha.
Imańca pana nad²p±ras²ma½ sammannantena ekasmińca t²re µhatv± uparisote nad²t²re nimitta½kittetv± tato paµµh±ya att±na½ parikkhipantena yattaka½ pariccheda½ icchati, tassa pariyos±ne adhosotepi nad²t²re nimitta½ kittetv± parat²re sammukhaµµh±ne nad²t²re nimitta½kittetabba½. Tato paµµh±ya yattaka½ pariccheda½ icchati, tassa vasena y±va uparisote paµhama½kittitanimittassa sammukh± nad²t²re nimitta½, t±va kittetv± pacc±haritv± paµhamakittitanimittenasaddhi½ ghaµetabba½. Atha sabbanimitt±na½ anto µhite bhikkh³ hatthap±sagate katv± kammav±c±yas²m± sammannitabb±. Nadiy± µhit± an±gat±pi kamma½ na kopenti, sammutipariyos±neµhapetv± nadi½ nimitt±na½ anto parat²re ca orimat²re ca ekas²m± hoti, nad² panabaddhas²m±saŖkhya½ na gacchati. Visu½ nad²s²m± eva hi s±.
Sace antonadiya½ d²pako hoti, ta½ antos²m±ya k±tuk±mena purimanayeneva attan±µhitat²re nimitt±ni kittetv± d²pakassa orimante ca p±rimante ca nimitta½ kittetabba½.Atha parat²re nadiy± orimat²re nimittassa sammukhaµµh±ne nimitta½ kittetv± tatopaµµh±ya purimanayeneva y±va uparisote paµhama½ kittitanimittassa sammukh± nimitta½,t±va kittetabba½. Atha d²pakassa p±rimante ca orimante ca nimitta½ kittetv± pacc±haritv±paµhama½ kittitanimittena saddhi½ ghaµetabba½. Atha dv²su t²resu d²pakesu ca bhikkh³sabbe hatthap±sagate katv± kammav±c±ya s²m± sammannitabb±, nadiya½ µhit± an±gacchant±pikamma½ na kopenti, sammutipariyos±ne µhapetv± nadi½ nimitt±na½ anto t²radvayańcad²pako ca ekas²m± hoti, nad² pana nad²s²m±yeva.
Sace pana d²pako vih±ras²m±paricchedato uddha½ v± adho v± adhikataro hoti, atha vih±ras²m±paricchedanimittassaujukameva sammukh²bh³te d²pakassa orimante nimitta½ kittetv± tato paµµh±ya d²pakasikhara½parikkhipantena puna d²pakassa orimante nimittasammukhe p±rimante nimitta½ kittetabba½.Tato para½ purimanayeneva parat²re sammukhanimittam±di½ katv± parat²re nimitt±ni cad²pakassa p±rimanta-orimante nimitt±ni ca kittetv± paµhamakittitanimittena saddhi½ ghaµan±k±tabb±. Eva½ kittetv± sammat± s²m± pabbatasaŗµh±n± hoti. Sace pana d²pako vih±ras²m±paricchedatouddhampi adhopi adhikataro hoti, purimanayeneva d²pakassa ubhopi sikhar±ni parikkhipitv±nimitt±ni kittentena nimittaghaµan± k±tabb±. Eva½ kittetv± sammat± s²m± mudiŖgasaŗµh±n±hoti. Sace d²pako vih±ras²m±paricchedassa anto khuddako hoti, sabbapaµhamena nayenad²pake nimitt±ni kittetabb±ni. Eva½ kittetv± sammat± s²m± paŗavasaŗµh±n± hoti.Eva½ t±va s²m±bandhana½ veditabba½.
165. Eva½ baddh± pana s²m± kad± as²m± hot²ti? Yad± saŖgho s²ma½ sam³hanati, tad±as²m± hoti. Katha½ panes± sam³hanitabb±ti? “S²ma½ bhikkhave, sammannantenapaµhama½ sam±nasa½v±sas²m± sammannitabb±, pacch± tic²varena avippav±so sammannitabbo.S²ma½, bhikkhave, sam³hanantena paµhama½ tic²varena avippav±so sam³hantabbo, pacch± sam±nasa½v±sas²m±sam³hantabb±”ti vacanato paµhama½ avippav±so sam³hanitabbo, pacch± s²m± sam³hanitabb±ti.Katha½? Byattena bhikkhun± paµibalena saŖgho ń±petabbo–
“Suŗ±tu me, bhante, saŖgho, yo so saŖghena tic²varena avippav±so sammato, yadisaŖghassa pattakalla½, saŖgho ta½ tic²varena avippav±sa½ sam³haneyya, es± ńatti.
“Suŗ±tu me, bhante, saŖgho, yo so saŖghena tic²varena avippav±so sammato, saŖghota½ tic²rena avippav±sa½ sam³hanati. Yass±yasmato khamati etassa tic²varena avippav±sassasamuggh±to, so tuŗhassa. Yassa nakkhamati, so bh±seyya.
“Sam³hato so saŖghena tic²varena avippav±so, khamati saŖghassa, tasm± tuŗh², evameta½dh±ray±m²”ti (mah±va. 145)–

Eva½ t±va avippav±so sam³hanitabbo.

“Suŗ±tu me, bhante, saŖgho, y± s± saŖghena s²m± sammat± sam±nasa½v±s± ek³posath±,yadi saŖghassa pattakalla½, saŖgho ta½ s²ma½ sam³haneyya sam±nasa½v±sa½ ek³posatha½, es± ńatti.
“Suŗ±tu me, bhante, saŖgho, y± s± saŖghena s²m± sammat± sam±nasa½v±s± ek³posath±,saŖgho ta½ s²ma½ sam³hanati sam±nasa½v±sa½ ek³posatha½. Yass±yasmato khamati etiss± s²m±yasam±nasa½v±s±ya ek³posath±ya samuggh±to, so tuŗhassa. Yassa nakkhamati, so bh±seyya.
“Sam³hat± s± s²m± saŖghena sam±nasa½v±s± ek³posath±, khamati saŖghassa,tasm± tuŗh², evameta½ dh±ray±m²”ti (mah±va. 146)–

Eva½ s²m± sam³hanitabb±.

Sam³hanantena pana bhikkhun± vatta½ j±nitabba½. Tatrida½ vatta½ (mah±va. aµµha. 144)– khaŗ¹as²m±yaµhatv± avippav±sas²m± na sam³hantabb±, tath± avippav±sas²m±ya µhatv± khaŗ¹as²m±pi.Khaŗ¹as²m±ya pana µhitena khaŗ¹as²m±va sam³hanitabb±, tath± itar±ya µhitena itar±. S²ma½ n±madv²hi k±raŗehi sam³hananti pakatiy± khuddaka½ puna ±v±sava¹¹hanatth±ya mahati½ v± k±tu½,pakatiy± mahati½ puna ańńesa½ vih±rok±sad±natth±ya khuddaka½ v± k±tu½. Tattha sacekhaŗ¹as²mańca avippav±sas²mańca j±nanti, sam³hanituńceva bandhituńca sakkhissanti. Khaŗ¹as²ma½pana j±nant± avippav±sa½ aj±nant±pi sam³hanituńceva bandhituńca sakkhissanti. Khaŗ¹as²ma½aj±nant± avippav±sa½yeva j±nant± cetiyaŖgaŗabodhiyaŖgaŗa-upa-osath±g±r±d²su nir±saŖkaµµh±nesuµhatv± appeva n±ma sam³hanitu½ sakkhissanti, paµibandhitu½ pana na sakkhissanteva. Sacebandheyyu½, s²m±sambheda½ katv± vih±ra½ avih±ra½ kareyyu½, tasm± na sam³hanitabb±.Ye pana ubhopi na j±nanti, te neva sam³hanitu½, na bandhitu½ sakkhissanti. Ayańhis²m± n±ma kammav±c±ya v± as²m± hoti s±sanantaradh±nena v±, na ca sakk± s²ma½ aj±nantehikammav±c± k±tu½, tasm± na sam³hanitabb±, s±dhuka½ pana ńatv±yeva sam³hanitabb±ceva bandhitabb± c±ti. Aya½ t±va baddhas²m±ya vinicchayo.
166. Abaddhas²m± pana g±mas²m± sattabbhantaras²m± udakukkhepas²m±ti tividh±. Tatthay±vat± eka½ g±makhetta½, aya½ g±mas²m± n±ma, g±maggahaŗena cettha (mah±va. aµµha.147) nagarampi nigamampi gahitameva hoti. Tattha yattake padese tassa tassa g±massa g±mabhojak±bali½ labhanti, so padeso appo v± hotu mahanto v±, g±mas²m±tveva saŖkhya½ gacchati.Nagaranigamas²m±supi eseva nayo. Yampi ekasmi½yeva g±makhette eka½ padesa½ “aya½visu½g±mo hot³”ti paricchinditv± r±j± kassaci deti, sopi visu½g±mas²m±hotiyeva, tasm± s± ca itar± ca pakatig±managaranigamas²m± baddhas²m±sadis±yevahonti, kevala½ pana tic²varavippav±saparih±ra½ na labhanti.
Ag±make pana arańńe samant± sattabbhantar± sattabbhantaras²m± n±ma. Tattha ag±maka½n±ma arańńa½ vińjh±µav²-±d²su v± samuddamajjhe v± macchabandh±na½ agamanapathe d²pakesulabbhati. Samant± sattabbhantar±ti majjhe µhit±na½ sabbadis±su sattabbhantar± vinibbedhenacuddasa honti. Tattha eka½ abbhantara½ aµµhav²satihatthappam±ŗa½ hoti. Ayańca s²m± parisavasenava¹¹hati tasm± samant± parisapariyantato paµµh±ya abbhantaraparicchedo k±tabbo. Sace panadve saŖgh± visu½ uposatha½ karonti, dvinna½ sattabbhantar±na½ antare ańńameka½ abbhantara½upac±ratth±ya µhapetabba½.
167. Y± panes± “sabb±, bhikkhave, nad² as²m±, sabbo samuddo as²mo, sabbo j±tassaroas²mo”ti (mah±va. 147) eva½ nad²-±d²na½ baddhas²mabh±va½ paµikkhipitv± puna “nadiy±v±, bhikkhave, samudde v± j±tassare v± ya½ majjhimassa purisassa samant± udakukkhep±,aya½ tattha sam±nasa½v±s± ek³posath±”ti (mah±va. 147) vutt±, aya½ udakukkhepas²m±n±ma. Tattha nad² nad²nimitte vuttalakkhaŗ±va, samuddopi p±kaµoyeva. Yo pana yenakenaci khaŗitv± akato saya½j±to sobbho samantato ±gatena udakena p³rito tiµµhati,yattha nadiya½ vuttappak±re vassak±le udaka½ santiµµhati, aya½ j±tassaro n±ma.Yopi nadi½ v± samudda½ v± bhinditv± nikkhanta-udakena khato sobbho eta½ lakkhaŗa½ p±puŗ±ti,ayampi j±tassaroyeva. Etesu nad²-±d²su ya½ µh±na½ th±mamajjhimassa purisassa samantatoudakukkhepena paricchinna½, aya½ udakukkhepas²m± n±ma.
Katha½ pana udakukkhepo k±tabboti? Yath± akkhadhutt± d±rugu¼a½ khipanti, eva½ udaka½v± v±luka½ v± hatthena gahetv± th±mamajjhimena purisena sabbath±mena khipitabba½. Yatthaeva½ khitta½ udaka½ v± v±luk± v± patati, ayameko udakukkhepo, tassa antohatthap±sa½vijahitv± µhito kamma½ kopeti. Y±va paris± va¹¹hati, t±va s²m±pi va¹¹hati, parisapariyantatoudakukkhepoyeva pam±ŗa½, aya½ pana etesa½ nad²-±d²na½ antoyeva labbhati,na bahi. Tasm± nadiy± v± j±tassare v± yattaka½ padesa½ pakativassak±le cat³sum±sesu udaka½ ottharati, samudde yasmi½ padese pakativ²ciyo osaritv± saŗµhahanti,tato paµµh±ya kappiyabh³mi, tattha µhatv± uposath±dikamma½ k±tu½ vaµµati, dubbuµµhik±lev± gimhe v± nad²j±tassaresu sukkhesupi s± eva kappiyabh³mi. Sace pana sukkhej±tassare v±pi½ v± khaŗanti, vappa½ v± karonti, ta½ µh±na½ g±makhetta½ hoti. Y±panes± “kappiyabh³m²”ti vutt±, tato bahi udakukkhepas²m± na gacchati, antogacchati, tasm± tesa½ anto parisapariyantato paµµh±ya samant± udakukkhepaparicchedo k±tabbo,ayamettha saŖkhepo.
Aya½ pana vitth±ro– sace nad² n±tid²gh± hoti, pabhavato paµµh±ya y±va mukhadv±r± sabbatthasaŖgho nis²dati, udakukkhepas²m±ya kamma½ natthi, sakal±pi nad² etesa½yeva bhikkh³na½pahoti Ya½ pana mah±sumattherena vutta½ “yojana½ pavattam±n±yeva nad², tatr±pi uparia¹¹hayojana½ pah±ya heµµh± a¹¹hayojane kamma½ k±tu½ vaµµat²”ti, ta½ mah±padumattherenevapaµikkhitta½. Bhagavat± hi “timaŗ¹ala½ paµicch±detv± yattha katthaci uttarantiy± bhikkhuniy±antarav±sako temiyat²”ti (p±ci. 692) ida½ nadiy± pam±ŗa½ vutta½, na yojana½v± a¹¹hayojana½ v±, tasm± y± imassa suttassa vasena pubbe vuttalakkhaŗ± nad², tass± pabhavatopaµµh±ya saŖghakamma½ k±tu½ vaµµati. Sace panettha bah³ bhikkh³ visu½ visu½ kamma½karonti, sabbehi attano ca ańńesańca udakukkhepaparicchedassa antar± ańńo udakukkhepos²mantarikatth±ya µhapetabbo, tato adhika½ vaµµatiyeva, ³na½ pana na vaµµat²ti vutta½. J±tassarasamuddepieseva nayo.
Nadiy± pana “kamma½ kariss±m±”ti gatehi sace nad² paripuŗŗ± hoti samatittik±,udakas±µika½ niv±setv± antonadiya½yeva kamma½ k±tabba½. Sace na sakkonti,n±v±yapi µhatv± k±tabba½. Gacchantiy± pana n±v±ya k±tu½ na vaµµati. Kasm±? Udakukkhepamattamevahi s²m±. Ta½ n±v± s²ghameva atikkamati, eva½ sati ańńiss± s²m±ya ńatti, ańńiss±anus±van± hoti, tasm± n±va½ arittena v± µhapetv± p±s±ŗe v± lambetv±antonadiya½ j±tarukkhe v± bandhitv± kamma½ k±tabba½. Antonadiya½ baddha-aµµakepiantonadiya½ j±tarukkhepi µhitehi k±tu½ vaµµati. Sace pana rukkhassa s±kh± v± tatonikkhantap±roho v± bahinad²t²re vih±ras²m±ya v± g±mas²m±ya v± patiµµhito, s²ma½v± sodhetv± s±kha½ v± chinditv± kamma½ k±tabba½. Bahinad²t²re j±tarukkhassa antonadiya½paviµµhas±kh±ya v± p±rohe v± n±va½ bandhitv± kamma½ k±tu½ na vaµµati, karontehis²m± v± sodhetabb±, chinditv± v±ssa bahipatiµµhitabh±vo n±setabbo. Nad²t²re panakh±ŗuka½ koµµetv± tattha baddhan±v±ya na vaµµatiyeva. Nadiya½ setu½ karonti, sace antonadiya½yevasetu ca setup±d± ca honti, setumhi µhitehi kamma½ k±tu½ vaµµati. Sace panasetu v± setup±d± v± bahit²re patiµµhit±, kamma½ k±tu½ na vaµµati, s²ma½ sodhetv±k±tabba½. Atha setup±d± anto, setu pana ubhinnampi t²r±na½ upari-±k±se µhito,vaµµati.
Antonadiya½ p±s±ŗo v± d²pako v± hoti, tattha yattaka½ padesa½ pubbe vuttappak±repakativassak±le vass±nassa cat³su m±sesu udaka½ ottharati, so nad²saŖkhyameva gacchati.Ativuµµhik±le oghena otthatok±so na gahetabbo. So hi g±mas²m±saŖkhyameva gacchati.Nadito m±tika½ n²harant± nadiya½ ±varaŗa½ karonti, ta½ ce ottharitv± v± vinibbijjhitv±v± udaka½ gacchati, sabbattha pavattanaµµh±ne kamma½ k±tu½ vaµµati. Sace pana ±varaŗenav± koµµakabandhanena v± sota½ pacchindati, udaka½ nappavattati, appavattanaµµh±ne k±tu½na vaµµati, ±varaŗamattakepi k±tu½ na vaµµati. Sace koci ±varaŗappadeso pubbe vuttap±s±ŗad²pakappadesoviya udakena ajjhotthar²yati, tattha vaµµati. So hi nad²saŖkhyameva gacchati. Nadi½ vin±setv±ta¼±ka½ karonti, heµµh± p±¼ibaddh± udaka½ ±gantv± ta¼±ka½ p³retv± tiµµhati,ettha kamma½ k±tu½ na vaµµati, upari pavattanaµµh±ne heµµh± ca cha¹¹itodaka½ nadi½ otaritv±sandanaµµh±nato paµµh±ya vaµµati. Deve avassante hemantagimhesu v± sukkhanadiy±pi vaµµati,nadito n²haµam±tik±ya na vaµµati. Sace s± k±lantarena bhijjitv± nad² hoti, vaµµati.K±ci nad² uppatitv± g±manigamas²ma½ ottharitv± pavattati, nad²yeva hoti, kamma½k±tu½ vaµµati. Sace pana vih±ras²ma½ ottharati, vih±ras²m±tveva saŖkhya½ gacchati.
Samuddepi kamma½ karontehi ya½ padesa½ uddha½ va¹¹hana-udaka½ v± pakativ²civ± vegena ±gantv± ottharati, tattha k±tu½ na vaµµati. Yasmi½ pana padese pakativ²ciyoosaritv± saŗµhahanti, so udakantato paµµh±ya anto samuddo n±ma, tattha µhitehi kamma½k±tabba½. Sace ³mivego b±dhati, n±v±ya v± aµµake v± µhatv± k±tabba½. Tesuvinicchayo nadiya½ vuttanayeneva veditabbo. Samudde piµµhip±s±ŗo hoti, ta½ kad±ci³miyo ±gantv± ottharanti, kad±ci na ottharanti, tattha kamma½ k±tu½ na vaµµati.So hi g±mas²m±saŖkhyameva gacchati. Sace pana v²c²su ±gat±supi an±gat±supi pakati-udakenevaotthar²yati, vaµµati. D²pako v± pabbato v± hoti, so ce d³re hoti macchabandh±na½agamanapathe, arańńas²m±saŖkhyameva gacchati. Tesa½ gamanapariyantassa orato pana g±mas²m±saŖkhya½gacchati, tattha g±mas²ma½ asodhetv± kamma½ k±tu½ na vaµµati. Samuddo g±mas²ma½ v±nigamas²ma½ v± ottharitv± tiµµhati, samuddova hoti, tattha kamma½ k±tu½ vaµµati. Sacepana vih±ras²ma½ ottharati, vih±ras²m±tveva saŖkhya½ gacchati.
J±tassare kamma½ karontehi yattha pubbe vuttappak±re vassak±le vasse pacchinnamattepivitu½ v± hatthap±de v± dhovitu½ udaka½ na hoti, sukkhati, aya½ na j±tassaro,g±makhettasaŖkhyameva gacchati, tattha kamma½ na k±tabba½. Yattha pana vuttappak±re vassak±leudaka½ santiµµhati, ayameva j±tassaro. Tassa yattake padese vass±na½ c±tum±se udaka½tiµµhati, tattha kamma½ k±tu½ vaµµati. Sace gambh²ra½ udaka½, aµµaka½ bandhitv± tatthaµhitehipi j±tassarassa antoj±tarukkhamhi baddha-aµµakepi k±tu½ vaµµati. Piµµhip±s±ŗad²pakesupanettha nadiya½ vuttasadisova vinicchayo. Samavassadevak±le pahonakaj±tassaro pana cepi dubbuµµhikak±le v± gimhahemantesu v± sukkhati, nirudako hoti, tattha saŖghakamma½k±tu½ vaµµati. Ya½ andhakaµµhakath±ya½ vutta½ “sabbo j±tassaro sukkho anodakog±makhetta½yeva bhajat²”ti, ta½ na gahetabba½. Sace panettha udakatth±ya ±v±µa½ v±pokkharaŗ²-±d²ni v± khaŗanti, ta½ µh±na½ aj±tassaro hoti, g±mas²m±saŖkhya½ gacchati. L±butipusak±divappekatepi eseva nayo. Sace pana na½ p³retv± thala½ v± karonti, ekasmi½ is±bh±ge p±¼i½ bandhitv± sabbameva na½ mah±ta¼±ka½ v± karonti, sabbopi aj±tassarohoti, g±mas²m±saŖkhya½ gacchati. Loŗ²pi j±tassarasaŖkhyameva gacchati. Vassike catt±rom±se udakaµµh±nok±se kamma½ k±tu½ vaµµat²ti. Aya½ abaddhas²m±ya vinicchayo.

Iti p±¼imuttakavinayavinicchayasaŖgahe

S²m±vinicchayakath± samatt±.