Bhaµµhakaµiko v± mah±-±nisado v± uddhanak³µasadisehi ±nisadama½sehi accuggatehi samann±gato,mah±-³ruko v± v±taº¹iko v± mah±j±ºuko v± saªghaµµanaj±ºuko v± d²ghajaªgho v±yaµµhisadisajaªgho, vikaµo v± saªghaµµo v± ubbaddhapiº¹iko v±, so duvidho heµµh± oru¼h±hiv± upari ±ru¼h±hi v± mahat²hi jaªghapiº¹ik±hi samann±gato, mah±jaªgho v± th³lajaªghapiº¹ikov± mah±p±do v± mah±paºhi v± piµµhikap±do v± p±davemajjhato uµµhitajaªgho, vaªkap±dov±, so duvidho anto v± bahi v± parivattap±do, gaºµhikaªguli v± siªgiveraphaºasadis±hiaªgul²hi samann±gato, andhanakho v± k±¼avaººehi p³tinakhehi samann±gato, sabbopiesa parisad³sako. Evar³po parisad³sako na pabb±jetabbo.
134. K±ºoti pasannandho v± hotu pupph±d²hi v± upahatapas±do, dv²hi v± ekenav± akkhin± na passati, so na pabb±jetabbo. Mah±paccariya½ pana ekakkhik±ºo “k±ºo”tivutto, dvi-akkhik±ºo andhena saªgahito. Mah±-aµµhakath±ya½ jaccandho “andho”tivutto. Tasm± ubhayampi pariy±yena yujjati. Kuº²ti hatthakuº² v± p±dakuº²v± aªgulikuº² v±, yassa etesu hatth±d²su ya½ kiñci vaªka½ paññ±yati. Khañjotinataj±ºuko v± bhinnajaªgho v± majjhe sa½kuµitap±datt± kuºµhap±dako v± piµµhip±damajjhenacaªkamanto, agge sa½kuµitap±datt± kuºµhap±dako v± piµµhip±daggena caªkamanto, aggap±denevacaªkamanakhañjo v± paºhik±ya caªkamanakhañjo v± p±dassa b±hirantena caªkamanakhañjo v± p±dassaabbhantarena caªkamanakhañjo v± gopphak±na½ upari bhaggatt± sakalena piµµhip±dena caªkamanakhañjov±. Sabbopesa khañjoyeva, na pabb±jetabbo.
Pakkhahatoti yassa eko hattho v± p±do v± addhasar²ra½ v± sukha½ na vahati. Chinniriy±pathotip²µhasapp² vuccati. Jar±dubbaloti jiººabh±vena dubbalo attano c²vararajan±dikammampik±tu½ asamattho. Yo pana mahallakopi balav± hoti, att±na½ paµijaggitu½ sakkoti,so pabb±jetabbo. Andhoti jaccandho vuccati. M³goti yassa vac²bhedo napavattati, yassapi pavattati, saraºagamana½ pana paripuººa½ bh±situ½ na sakkoti, t±disa½mammanampi pabb±jetu½ na vaµµati. Yo pana saraºagamanamatta½ paripuººa½ bh±situ½ sakkoti,ta½ pabb±jetu½ vaµµati. Badhiroti yo sabbena sabba½ na suº±ti. Yo pana mah±sadda½suº±ti, ta½ pabb±jetu½ vaµµati. Andham³g±dayo ubhayadosavasena vutt±. Yesañca pabbajj±paµikkhitt±, upasampad±pi tesa½ paµikkhitt±va. Sace pana ne saªgho upasamp±deti, sabbepis³pasampann±, k±rakasaªgho pana ±cariyupajjh±y± ca ±pattito na muccanti.
135. Paº¹ako ubhatobyañjanako theyyasa½v±sako titthiyapakkantako tiracch±nagato m±tugh±tako pitugh±tako arahantagh±tako lohitupp±dako saªghabhedako bhikkhun²d³sakoti imepana ek±dasa puggal± “paº¹ako, bhikkhave, anupasampanno na upasamp±detabbo, upasampannon±setabbo”ti (mah±va. 109) ±divacanato abhabb±, neva nesa½ pabbajj±, na upasampad±ca ruhati, tasm± na pabb±jetabb± na upasamp±detabb±, j±nitv± pabb±jento upasamp±dentoca dukkaµa½ ±pajjati. Aj±nitv±pi pabb±jit± upasamp±dit± ca j±nitv± liªgan±san±yan±setabb±.
Tattha paº¹akoti ±sittapaº¹ako us³yapaº¹ako opakkamikapaº¹ako pakkhapaº¹akonapu½sakapaº¹akoti pañca paº¹ak±. Tesu yassa paresa½ aªgaj±ta½ mukhena gahetv± asucin±±sittassa pari¼±ho v³pasammati, aya½ ±sittapaº¹ako. Yassa paresa½ ajjh±c±ra½passato us³y±ya uppann±ya pari¼±ho v³pasammati, aya½ us³yapaº¹ako. Yassa upakkamenab²j±ni apan²t±ni, aya½ opakkamikapaº¹ako. Ekacco pana akusalavip±k±nubh±venak±¼apakkhe paº¹ako hoti, juºhapakkhe panassa pari¼±ho v³pasammati, aya½ pakkhapaº¹ako.Yo pana paµisandhiya½yeva abh±vako uppanno, aya½ na pu½sakapaº¹ako. Tesu ±sittapaº¹akassa ca us³yapaº¹akassa ca pabbajj± na v±rit±, itaresa½ tiººa½ v±rit±. “Tesupipakkhapaº¹akassa yasmi½ pakkhe paº¹ako hoti, tasmi½yevassa pakkhe pabbajj± v±rit±”tikurundiya½ vutta½.
136. Ubhatobyañjanakoti (mah±va. aµµha. 116) itthinimittupp±danakammato ca purisanimittupp±danakammatoca ubhatobyañjanamassa atth²ti ubhatobyañjanako. So duvidho hoti itthi-ubhatobyañjanakopurisa-ubhatobyañjanakoti. Tattha itthi-ubhatobyañjanakassa itthinimitta½ p±kaµa½ hoti,purisanimitta½ paµicchanna½. Purisa-ubhatobyañjanakassa purisanimitta½ p±kaµa½,itthinimitta½ paµicchanna½. Itthi-ubhatobyañjanakassa itth²su purisatta½ karontassa itthinimitta½paµicchanna½ hoti, purisanimitta½ p±kaµa½. Purisa-ubhatobyañjanakassa puris±na½ itthibh±va½upagacchantassa purisanimitta½ paµicchanna½ hoti, itthinimitta½ p±kaµa½ hoti.Itthi-ubhatobyañjanako sayañca gabbha½ gaºh±ti, parañca gaºh±peti, purisa-ubhatobyañjanakopana saya½ na gaºh±ti, para½ pana gaºh±pet²ti idametesa½ n±n±karaºa½. Imassa pana duvidhassapiubhatobyañjanakassa neva pabbajj± atthi, na upasampad±.
137. Theyyasa½v±sakoti tayo theyyasa½v±sak± liªgatthenako sa½v±satthenako ubhayatthenakoti attha yo saya½ pabbajitv± vih±ra½ gantv± na bhikkhuvass±ni gaºeti, na yath±vu¹¹ha½ vandana½s±diyati, na ±sanena paµib±hati, na uposathapav±raº±d²su sandissati, aya½ liªgamattassevathenitatt± liªgatthenako n±ma. Yo pana bhikkh³hi pabb±jito s±maºero sam±no videsa½gantv± “aha½ dasavasso v± v²sativasso v±”ti mus± vatv± bhikkhuvass±ni gaºeti,yath±vu¹¹ha½ vandana½ s±diyati, ±sanena paµib±hati, uposathapava-±raº±d²su sandissati,aya½ sa½v±samattasseva thenitatt± sa½v±satthenako n±ma. Bhikkhuvassagaºan±dikohi sabbopi kiriyabhedo imasmi½ atthe “sa½v±so”ti veditabbo. Sikkha½ paccakkh±ya“na ma½ koci j±n±t²”ti puna eva½ paµipajjantepi eseva nayo. Yo pana saya½ pabbajitv±vih±ra½ gantv± bhikkhuvass±ni gaºeti, yath±vu¹¹ha½ vandana½ s±diyati, ±sanena paµib±hati,uposathapav±raº±d²su sandissati, aya½ liªgassa ceva sa½v±sassa ca thenitatt±ubhayatthenako n±ma. Aya½ tividhopi theyyasa½v±sako anupasampanno na upasamp±detabbo,upasampanno n±setabbo, puna pabbajja½ y±cantopi na pabb±jetabbo.
138. Ettha ca asammohattha½ ida½ pakiººaka½ veditabba½–
“R±jadubbhikkhakant±ra, rogaveribhayena v±;
c²var±haraºattha½ v±, liªga½ ±diyat²dha yo.
“Sa½v±sa½ n±dhiv±seti, y±va so suddham±naso;
theyyasa½v±sako n±ma, t±va esa na vuccat²”ti. (Mah±va. aµµha. 110).
Tatr±ya½ vitth±ranayo– idhekaccassa r±j± kuddho hoti, so “eva½ me sotthi bhavissat²”tisayameva liªga½ gahetv± pal±yati. Ta½ disv± rañño ±rocenti, r±j± “sace pabbajito,na ta½ labbh± kiñci k±tun”ti tasmi½ kodha½ paµivineti. So “v³pasanta½me r±jabhayan”ti saªghamajjha½ anosaritv±va gihiliªga½ gahetv± ±gato pabb±jetabbo.Ath±pi “s±sana½ niss±ya may± j²vita½ laddha½, handa d±ni aha½ pabbaj±m²”ti uppannasa½vegoteneva liªgena ±gantv± ±gantukavatta½ na s±diyati, bhikkh³hi puµµho v± apuµµho v±yath±bh³tamatt±na½ ±vikatv± pabbajja½ y±cati, liªga½ apanetv± pabb±jetabbo. Sacepana so vatta½ s±diyati, pabbajit±laya½ dasseti, sabba½ pubbe vutta½ vassagaºan±dibheda½vidhi½ paµipajjati, aya½ na pabb±jetabbo.
Idha panekacco dubbhikkhe j²vitu½ asakkonto sayameva liªga½ gahetv± sabbap±saº¹iyabhatt±nibhuñjanto dubbhikkhe v²tivatte saªghamajjha½ anosaritv±va gihiliªga½ gahetv± ±gatotisabba½ purimasadisameva.
Aparo mah±kant±ra½ nittharituk±mo hoti, satthav±ho ca pabbajite gahetv± gacchati.So “eva½ ma½ satthav±ho gahetv± gamissat²”ti sayameva liªga½ gahetv± satthav±henasaddhi½ kant±ra½ nittharitv± khemanta½ patv± saªghamajjha½ anosaritv±va gihiliªga½ gahetv±±gatoti sabba½ purimasadisameva.
Aparo rogabhaye uppanne j²vitu½ asakkonto sayameva liªga½ gahetv± sabbap±saº¹iyabhatt±nibhuñjanto rogabhaye v³pasante saªghamajjha½ anosaritv±va gihiliªga½ gahetv± ±gatoti sabba½purimasadisameva.
Aparassa eko veriko kuddho hoti, gh±tetuk±mo na½ vicarati. So “eva½ me sotthibhavissat²”ti sayameva liªga½ gahetv± pal±yati. Veriko “kuhi½ so”ti pariyesanto“pabbajitv± pal±to”ti sutv± “sace pabbajito, na ta½ labbh± kiñci k±tun”titasmi½ kodha½ paµivineti. So “v³pasanta½ me veribhayan”ti saªghamajjha½ anosaritv±vagihiliªga½ gahetv± ±gatoti sabba½ purimasadisameva.
Aparo ñ±tikula½ gantv± sikkha½ paccakkh±ya gih² hutv± “im±ni c²var±ni idha nassissanti,sacepi im±ni gahetv± vih±ra½ gamiss±mi, antar±magge ma½ ‘coro’ti gahessanti,ya½n³n±ha½ k±yaparih±riy±ni katv± gaccheyyan”ti c²var±haraºattha½ niv±setv± cap±rupitv± ca vih±ra½ gacchati. Ta½ d³ratova ±gacchanta½ disv± s±maºer± ca dahar± caabbhuggacchanti, vatta½ dassenti. So na s±diyati, yath±bh³tamatt±na½ ±vikaroti. Sacebhikkh³ “na d±ni maya½ ta½ muñciss±m±”ti balakk±rena pabb±jetuk±m± honti,k±s±y±ni apanetv± puna pabb±jetabbo. Sace pana “nayime ma½ h²n±y±vattabh±va½j±nant²”ti ta½yeva bhikkhubh±va½ paµij±nitv± sabba½ pubbe vutta½ vassagaºan±dibheda½vidhi½ paµipajjati, aya½ na pabb±jetabbo.
Aparo mah±s±maºero ñ±tikula½ gantv± uppabbajitv± kammant±nuµµh±nena ubb±¼ho puna“d±ni aha½ s±maºero bhaviss±mi, theropi me uppabbajitabh±va½ na j±n±t²”ti tadevapattac²vara½ ±d±ya vih±ra½ gacchati, tamattha½ bhikkh³na½ na ±roceti, s±maºerabh±va½ paµij±n±ti,aya½ theyyasa½v±sakoyeva, pabbajja½ na labhati. Sacepissa liªgaggahaºak±le eva½ hoti“n±ha½ kassaci ±rocess±m²”ti, vih±rañca gato ±roceti, gahaºeneva theyyasa½v±sako.Ath±pissa gahaºak±le “±cikkhiss±m²”ti citta½ uppanna½ hoti, vih±rañca gantv±“kuhi½ tva½, ±vuso, gato”ti vutto “na d±ni ma½ ime j±nant²”ti vañcetv±n±cikkhati, “n±cikkhiss±m²”ti saha dhuranikkhepena ayampi theyyasa½v±sakova.Sace panassa gahaºak±lepi “±cikkhiss±m²”ti hoti, vih±ra½ gantv±pi ±cikkhati,aya½ puna pabbajja½ labhati.
Aparo daharas±maºero mahanto v± pana abyatto. So purimanayeneva uppabbajitv± gharevacchakagorakkhaº±d²ni kamm±ni k±tu½ na icchati. Tamena½ ñ±tak± t±niyeva k±s±y±niacch±detv± th±laka½ v± patta½ v± hatthe datv± “gaccha, samaºova hoh²”ti ghar± n²haranti.So vih±ra½ gacchati, neva na½ bhikkh³ j±nanti “aya½ uppabbajitv± puna sayameva pabbajito”ti,n±pi saya½ j±n±ti “yo eva½ pabbajati, so theyyasa½v±sako n±ma hot²”ti. Sacepana ta½ paripuººavassa½ upasamp±denti, s³pasampanno. Sace pana anupasampannak±leyevavinayavinicchaye vattam±ne suº±ti “yo eva½ pabbajati, so theyyasa½v±sako n±ma hot²”ti,tena “may± eva½ katan”ti bhikkh³na½ ±cikkhitabba½. Eva½ puna pabbajja½ labhati.Sace pana “d±ni na ma½ koci j±n±t²”ti n±roceti, dhura½ nikkhittamatteyeva theyyasa½v±sako.