22. Pabbajj±vinicchayakath±

123. Pabbajj±ti ettha pana pabbajj±pekkha½ kulaputta½ pabb±jentena ye p±¼iya½“na bhikkhave pańcahi ±b±dhehi phuµµho pabb±jetabbo”ti-±din± (mah±va. 89) paµikkhitt±puggal±, te vajjetv± pabbajj±dosavirahito puggalo pabb±jetabbo. Tatr±ya½ vinicchayo(mah±va. aµµha. 88)– kuµµha½ gaŗ¹o kil±so soso apam±roti imehi pańcahi ±b±dhehiphuµµho na pabb±jetabbo, pabb±jento pana dukkaµa½ ±pajjati “yo pabb±jeyya, ±pattidukkaµass±”ti vuttatt±. Tattha kuµµhanti rattakuµµha½ v± hotu k±¼akuµµha½ v±,ya½ kińci kiµibhadadda-ukacchu-±dippabhedampi sabba½ kuµµhamev±ti vutta½. Tańce nakhapiµµhippam±ŗampiva¹¹hanakapakkhe µhita½ hoti, na pabb±jetabbo. Sace pana niv±sanap±vuraŗehi pakatipaµicchannaµµh±nenakhapiµµhippam±ŗa½ ava¹¹hanakapakkhe µhita½ hoti, vaµµati. “Mukhe pana hatthap±dapiµµh²su v±sacepi ava¹¹hanakapakkhe µhita½, nakhapiµµhito ca khuddakatarampi na vaµµatiyev±”ti kurundiya½vutta½. Tikicch±petv± pabb±jentenapi pakativaŗŗe j±teyeva pabb±jetabbo, godh±piµµhisadisacuŗŗa-okiraŗasar²rampipabb±jetu½ na vaµµati.
Gaŗ¹oti medagaŗ¹o v± hotu ańńo v±, yo koci kolaµµhimattakopi ce va¹¹hanakapakkheµhito gaŗ¹o hoti, na pabb±jetabbo. Paµicchannaµµh±ne pana kolaµµhimatte ava¹¹hanakapakkheµhite vaµµati, mukh±dike appaµicchannaµµh±ne ava¹¹hanakapakkhe µhitepi na vaµµati. Tikicch±petv±pabb±jentenapi sar²ra½ sacchavi½ k±r±petv± pabb±jetabbo. Uŗŗigaŗ¹± n±ma onti gothanak± viya aŖgulik± viya ca tattha tattha lambanti, etepi gaŗ¹±yeva, tesusati pabb±jetu½ na vaµµati. Daharak±le kh²rap²¼ak± yobbannak±le ca mukhe kharap²¼ak±n±ma honti, mahallakak±le nassanti, na t± gaŗ¹asaŖkhya½ gacchanti, t±su sati pabb±jetu½vaµµati. Ańń± pana sar²re kharap²¼ak± n±ma, apar± padumakaŗŗik± n±ma honti, ańń±s±sapab²jak± n±ma s±sapamatt±yeva sakalasar²ra½ pharanti, sabb± kuµµhaj±tik±va, t±susati na pabb±jetabbo.
Kil±soti na bhijjanaka½ na paggharaŗaka½ padumapuŗ¹ar²kapattavaŗŗa½ kuµµha½. Yena gunna½viya sabala½ sar²ra½ hoti, tasmi½ kuµµhe vuttanayeneva vinicchayo veditabbo.Sosoti sosaby±dhi. Tasmi½ sati na pabb±jetabbo. Apam±roti pittumm±dov± yakkhumm±do v±. Tattha pubbaverikena amanussena gahito duttikiccho hoti,appamattakepi pana apam±re sati na pabb±jetabbo.
124. “Na, bhikkhave, r±jabhaµo pabb±jetabbo, yo pabb±jeyya, ±patti dukkaµass±”ti(mah±va. 90) vacanato r±jabhaµopi na pabb±jetabbo. Ettha ca amacco v± hotu mah±mattov± sevako v± kińci µh±nantara½ patto v± appatto v±, yo koci rańńo bhattavetanabhaµo,sabbo r±jabhaµoti saŖkhya½ gacchati, so na pabb±jetabbo. Tassa pana puttanattabh±tuk±ye r±jato bhattavetana½ na gaŗhanti, te pabb±jetu½ vaµµati. Yo pana r±jato laddha½ nibaddhabhoga½v± m±sasa½vaccharaparibbaya½ v± rańńoyeva niyy±deti, puttabh±tuke v± ta½ µh±na½ sampaµicch±petv±r±j±na½ “na d±n±ha½ devassa bhaµo”ti ±pucchati, yena v± ya½k±raŗ± vetana½gahita½, ta½ kamma½ kata½ hoti, yo v± “pabbajass³”ti rańń± anuńń±to hoti,tampi pabb±jetu½ vaµµati.
125. Coropi dhajabandho na pabb±jetabbo “na, bhikkhave, dhajabandho coro pabb±jetabbo,yo pabb±jeyya, ±patti dukkaµass±”ti (mah±va. 91) vuttatt±. Tattha dhaja½ bandhitv±viya vicarat²ti dhajabandho, m³ladev±dayo viya loke p±kaµoti vutta½ hoti.Tasm± yo g±magh±ta½ v± panthaduhana½ v± nagare sandhicched±dikamma½ v± karonto vicarati,pańń±yati ca “asuko n±ma ida½ ida½ karot²”ti, so na pabb±jetabbo.Yo pana r±japutto rajja½ patthento g±magh±t±d²ni karoti, so pabb±jetabbo. R±j±nohi tasmi½ pabbajite tussanti, sace pana na tussanti, na pabb±jetabbo. Pubbe mah±janep±kaµo coro pacch± corakamma½ pah±ya pańca s²l±ni sam±diyati, tańce manuss± eva½j±nanti, pabb±jetabbo. Ye pana ambalabuj±dicorak± sandhicched±dicor± eva v± adissam±n±theyya½ karonti, pacch±pi “imin± n±ma ida½ katan”ti na pańń±yanti, tepi pabb±jetu½vaµµati.
126. K±rabhedako pana coro na pabb±jetabbo “na, bhikkhave, k±rabhedako coro pabb±jetabbo,yo pabb±jeyya, ±patti dukkaµass±”ti (mah±va. 92) vuttatt±. Tattha k±ro vuccatibandhan±g±ra½. Idha pana andubandhana½ v± hotu saŖkhalikabandhana½ v± rajjubandhana½ v± g±mabandhana½v± nigamabandhana½ v± nagarabandhana½ v± purisagutti v± janapadabandhana½ v± d²pabandhana½ v±,yo etesu ya½ kińci bandhana½ bhinditv± v± chinditv± v± muńcitv± v± vivaritv±v± apassam±n±na½ v± pal±yati, so k±rabhedakoti saŖkhya½ gacchati. Tasm± ²disok±rabhedako coro d²pabandhana½ bhinditv± d²pantara½ gatopi na pabb±jetabbo. Yo panana coro, kevala½ hatthakamma½ akaronto “eva½ no apal±yanto karissat²”ti r±jayutt±d²hibaddho, so k±ra½ bhinditv± pal±topi pabb±jetabbo. Yo pana g±manigamapaµµan±d²ni keŗiy±gahetv± ta½ asamp±dento bandhan±g±ra½ pavesito hoti, sopi pal±yitv± ±gato napabb±jetabbo. Yopi kasikamm±d²hi dhana½ samp±detv± j²vanto “nidh±na½ imin±laddhan”ti pesuńńa½ upasa½haritv± kenaci bandh±pito hoti, ta½ tattheva pabb±jetu½na vaµµati, pal±yitv± gata½ pana gataµµh±ne pabb±jetu½ vaµµati.
127. “Na, bhikkhave, likhitako coro pabb±jetabbo, yo pabb±jeyya, ±patti dukkaµass±”ti(mah±va. 93) vacanato pana likhitako coro na pabb±jetabbo. Tattha likhitako n±mayo koci corika½ v± ańńa½ v± garu½ r±j±par±dha½ katv± pal±to, r±j± ca na½ paŗŗe v± potthake v± “itthann±mo yattha dissati, tattha gahetv± m±retabbo”tiv± “hatthap±d±d²ni assa chinditabb±n²”ti v± “ettaka½ n±ma daŗ¹a½ ±har±petabbo”tiv± likh±peti, aya½ likhitako n±ma, so na pabb±jetabbo.
128. Kas±hato katadaŗ¹akammopi na pabb±jetabbo “na, bhikkhave, kas±hato katadaŗ¹akammopabb±jetabbo, yo pabb±jeyya, ±patti dukkaµass±”ti (mah±va. 94) vacanato. Etthapana yo vacanapesan±d²ni akaronto hańńati, na so katadaŗ¹akammo. Yo pana keŗiy±v± ańńath± v± kińci gahetv± kh±ditv± puna d±tu½ asakkonto “ayameva te daŗ¹ohot³”ti kas±hi hańńati, ayameva kas±hato katadaŗ¹akammo. So ca kas±hiv± hato hotu a¹¹hadaŗ¹ak±d²na½ v± ańńatarena, y±va allavaŗo hoti, na t±va pabb±jetabbo,vaŗe pana p±katike katv± pabb±jetabbo. Sace pana j±ŗ³hi v± kapparehi v± n±¼ikerap±s±ŗ±d²hiv± gh±tetv± mutto hoti, sar²re cassa gaŗµhiyo pańń±yanti, na pabb±jetabbo, ph±suka½katv± eva gaŗµh²su sannisinn±su pabb±jetabbo.
129. Lakkhaŗ±hato pana katadaŗ¹akammo na pabb±jetabbo “na, bhikkhave, lakkhaŗahato katadaŗ¹akammopabb±jetabbo, yo pabb±jeyya, ±patti dukkaµass±”ti (mah±va. 95) vacanato. Etthapikatadaŗ¹akammabh±vo purimanayeneva veditabbo. Yassa pana nal±µe v± ³ru-±d²su v±tattena lohena lakkhaŗa½ ±hata½ hoti, so sace bhujisso, y±va allavaŗo hoti t±vana pabb±jetabbo. Sacepissa vaŗ± ru¼h± honti chaviy± samaparicched±, lakkhaŗa½ na pańń±yati,timaŗ¹ala½ nivatthassa uttar±saŖge kate paµicchannok±se ce hoti, pabb±jetu½ vaµµati,appaµicchannok±se ce, na vaµµati.
130. “Na, bhikkhave, iŗ±yiko pabb±jetabbo, yo pabb±jeyya, ±patti dukkaµass±”ti(mah±va. 96) vacanato iŗ±yikopi na pabb±jetabbo. Tattha iŗ±yiko n±ma yassa pitipit±mahehiv± iŗa½ gahita½ hoti saya½ v± iŗa½ gahita½ hoti, ya½ v± ±µhapetv± m±t±pit³hikińci gahita½ hoti, so ta½ iŗa½ paresa½ dh±ret²ti iŗ±yiko. Ya½ pana ańńe ń±tak±±µhapetv± kińci gaŗhanti, so na iŗ±yiko. Na hi te ta½ ±µhapetu½ issar±,tasm± ta½ pabb±jetu½ vaµµati, itara½ na vaµµati. Sace panassa ń±tis±lohit± “maya½dass±ma, pabb±jetha nan”ti iŗa½ attano bh±ra½ karonti, ańńo v± koci tassa ±c±rasampatti½disv± “pabb±jetha na½, aha½ iŗa½ dass±m²”ti vadati, pabb±jetu½ vaµµati. Tesuasati bhikkhun± tath±r³passa upaµµh±kassapi ±rocetabba½ “sahetuko satto iŗapalibodhenana pabbajat²”ti. Sace so paµipajjati, pabb±jetabbo. Sacepi attano kappiyabhaŗ¹a½atthi, “eta½ dass±m²”ti pabb±jetabbo. Sace pana neva ń±tak±dayo paµipajjanti,na attano dhana½ atthi, “pabb±jetv± bhikkh±ya caritv± mocess±m²”ti pabb±jetu½na vaµµati. Sace pabb±jeti, dukkaµa½. Pal±topi ±netv± d±tabbo. No ce deti,sabba½ iŗa½ g²v± hoti. Aj±nitv± pabb±jayato an±patti, passantena pana ±netv±iŗas±mik±na½ dassetabbo, apassantassa g²v± na hoti.
Sace iŗ±yiko ańńa½ desa½ gantv± pucchiyam±nopi “n±ha½ kassaci kińci dh±rem²”tivatv± pabbajati, iŗas±miko ca ta½ pariyesanto tattha gacchati, daharo ta½ disv± pal±yati,so thera½ upasaŖkamitv± “aya½, bhante, kena pabb±jito, mama ettaka½ n±ma dhana½ gahetv±pal±to”ti vadati, therena vattabba½ “may±, up±saka, ‘aŗaŗo ahan’ti vadanto pabb±jito,ki½ d±ni karomi, passa me pattac²varan”ti. Aya½ tattha s±m²ci. Pal±te pana g²v±na hoti. Sace pana na½ therassa sammukh±va disv± “aya½ mama iŗ±yiko”ti vadati,“tava iŗ±yika½ tvameva j±n±h²”ti vattabbo, evampi g²v± na hoti. Sacepi so“pabbajito aya½ d±ni kuhi½ gamissat²”ti vadati, therena “tva½yeva j±n±h²”tivattabbo. Evampissa pal±te g²v± na hoti. Sace pana thero “kuhi½ d±ni aya½ gamissati,idheva acchat³”ti vadati, so ce pal±yati, g²v± hoti. Sace so sahetuko sattohoti vattasampanno therena “²diso ayan”ti vattabba½. Iŗas±mikoce “s±dh³”ti vissajjeti, icceta½ kusala½, “upa¹¹hupa¹¹ha½ deth±”ti vadati,d±tabba½. Aparena samayena ati-±r±dhako hoti, “sabba½ deth±”ti vuttepi d±tabbameva.Sace pana uddesaparipucch±d²su kusalo hoti bah³pak±ro bhikkh³na½, bhikkh±c±ravattena pariyesitv±piiŗa½ d±tabbameva.
131. D±sopi na pabb±jetabbo “na, bhikkhave, d±so pabb±jetabbo, yo pabb±jeyya,±patti dukkaµass±”ti (mah±va. 97) vacanato. Tattha catt±ro d±s± antoj±todhanakk²to karamar±n²to s±ma½ d±sabya½ upagatoti. Tattha antoj±to n±ma j±tiy±d±so gharad±siy± putto. Dhanakk²to n±ma m±t±pit³na½ santik± putto v± s±mik±na½santik± d±so v± dhana½ datv± d±sac±ritta½ ±ropetv± k²to. Ete dvepi na pabb±jetabb±.Pabb±jentena tattha tattha c±rittavasena ad±se katv± pabb±jetabb±. Karamar±n²ton±ma tiroraµµha½ vilopa½ v± katv± upal±petv± v± tiroraµµhato bhujissam±nusak±ni±haranti, antoraµµheyeva v± kat±par±dha½ kińci g±ma½ r±j± “vilumpath±”ti ca±ŗ±peti, tato m±nusak±nipi ±haranti, tattha sabbe puris± d±s±, itthiyo d±siyo.Evar³po karamar±n²to d±so yehi ±n²to, tesa½ santike vasanto v± bandhan±g±rebaddho v± purisehi rakkhiyam±no v± na pabb±jetabbo, pal±yitv± pana gato gataµµh±ne pabb±jetabbo.Rańń± tuµµhena “karamar±n²take muńcath±”ti vatv± v± sabbas±dh±raŗena v± nayena bandhanamokkhekate pabb±jetabbova.