Avases±ni vettatintiŗikam±tuluŖgakapitthakosambakaramand±dikhuddakaphalap±n±ni aµµhap±naga-ak±neva.T±ni kińc±pi p±¼iya½ na vutt±ni, atha kho kappiya½ anulomenti, tasm± kappanti.“Anuj±n±mi, bhikkhave, sabba½ phalarasa½ µhapetv± dhańńaphalarasan”ti (mah±va. aµµha. 300)vuttatt± µhapetv± s±nulomadhańńaphalarasa½ ańńa½ phalap±na½ n±ma akappiya½ natthi, sabba½y±mak±likameva. Tattha s±nulomadhańńaphalaraso n±ma sattannańceva dhańń±na½ t±lan±¼ikerapanasalabuja-al±bukumbhaŗ¹apussaphalatipusa-e¼±luk±tinavannańca mah±phal±na½ sabbesańca pubbaŗŗ±paraŗŗ±na½ anulomadhańń±na½ raso y±vak±liko,tasm± pacch±bhatta½ na vaµµati. “Anuj±n±mi, bhikkhave, sabba½ pattarasa½ µhapetv± ¹±karasan”ti(mah±va. 300) vuttatt± pakka¹±karasa½ µhapetv± y±vak±likapatt±nampi s²todakenamadditv± kataraso v± ±diccap±ko v± vaµµati. “Anuj±n±mi, bhikkhave, sabba½ puppharasa½µhapetv± madhukapuppharasan”ti vuttatt± madhukapuppharasa½ µhapetv± sabbopi puppharasovaµµati.
92. Satt±hak±lika½ n±ma sappi navan²ta½ tela½ madhu ph±ŗitantiim±ni pańca bhesajj±ni. Tattha sappi n±ma gosappi v± ajik±sappi v± mahi½sasappiv± yesa½ ma½sa½ kappati, tesa½ sappi. Navan²ta½ n±ma tesa½yeva navan²ta½.Tela½ n±ma tilatela½ s±sapatela½ madhukatela½ eraŗ¹atela½ vas±tela½. Madhu n±mamakkhik±madhu. Ph±ŗita½ n±ma ucchumh± nibbatta½ (paci. 260). Y±vaj²vika½ panaheµµh± y±vak±like m³lakh±dan²y±d²su vuttanayeneva veditabba½.
93. Tattha (p±ci. aµµha. 256) aruŗodaye paµiggahita½ y±vak±lika½ satakkhattumpinidahitv± y±va k±lo n±tikkamati, t±va paribhuńjitu½ vaµµati, y±mak±lika½eka½ ahoratta½, satt±hak±lika½ sattaratta½, itara½ sati paccaye y±vaj²vampi paribhuńjitu½vaµµati. Paµiggahetv± ekaratta½ v²tin±mita½ pana ya½ kińci y±vak±lika½ v± y±mak±lika½v± ajjhoharituk±mat±ya gaŗhantassa paµiggahaŗe t±va dukkaµa½, ajjhoharato pana ekamekasmi½ajjhoh±re sannidhipaccay± p±cittiya½. Sacepi patto duddhoto hoti, ya½ aŖguliy±gha½santassa lekh± pańń±yati, gaŗµhikapattassa v± gaŗµhikantare sneho paviµµho hoti, souŗhe ot±pentassa paggharati, uŗhay±guy± v± gahit±ya sandissati, t±dise pattepipunadivase bhuńjantassa p±cittiya½, tasm± patta½ dhovitv± puna tattha acchodaka½ v±±sińcitv± aŖguliy± v± gha½sitv± nisnehabh±vo j±nitabbo. Sace hi udake v±snehabh±vo, patte v± aŖgulilekh± pańń±yati, duddhoto hoti, telavaŗŗapatte pana aŖgulilekh±pańń±yati, s± abboh±rik±. Yampi bhikkh³ nirapekkh± s±maŗer±na½ pariccajanti,tańce s±maŗer± nidahitv± denti, sabba½ vaµµati. Saya½ paµiggahetv± apariccattamevahi dutiyadivase na vaµµati. Tato hi ekasitthampi ajjhoharato p±cittiyameva. Akappiyama½sesumanussama½se thullaccayena saddhi½ p±cittiya½, avasesesu dukkaµena saddhi½.
Y±mak±lika½ sati paccaye ajjhoharato p±cittiya½, ±h±ratth±ya ajjhoharato dukkaµenasaddhi½ p±cittiya½. Sace pav±rito hutv± anatirittakata½ ajjhoharati, pakati-±misedve p±cittiy±ni, manussama½se thullaccayena saddhi½ dve, sesa-akappiyama½se dukkaµenasaddhi½. Y±mak±lika½ sati paccaye s±misena mukhena ajjhoharato dve,nir±misena ekameva. ¾h±ratth±ya ajjhoharato vikappadvayepi dukkaµa½ va¹¹hati. Sacevik±le ajjhoharati, pakatibhojane sannidhipaccay± ca vik±labhojanapaccay± ca dve p±cittiy±ni,akappiyama½se thullaccaya½ dukkaµańca va¹¹hati. Y±mak±like vik±lapaccay± an±patti.Anatirittapaccay± pana vik±le sabbavikappesu an±patti.
Satt±hak±lika½ pana y±vaj²vikańca ±h±ratth±ya paµiggaŗhato paµiggaŗhanapaccay± t±va dukkaµa½,ajjhoharato pana sace nir±misa½ hoti, ajjhoh±re dukkaµa½. Atha ±misasa½saµµha½ paµiggahetv±µhapita½ hoti, yath±vatthuka½ p±cittiyameva.
94. Satt±hak±likesu pana sappi-±d²su aya½ vinicchayo (p±r±. aµµha. 2.622)–sappi t±va purebhatta½ paµiggahita½ tadahupurebhatta½ s±misampi nir±misampi paribhuńjitu½vaµµati, pacch±bhattato paµµh±ya satt±ha½ nir±misa½ paribhuńjitabba½. Satt±h±tikkame saceekabh±jane µhapita½, eka½ nissaggiya½. Sace bah³su, vatthugaŗan±ya nissaggiy±ni.Pacch±bhatta½ paµiggahita½ nir±misameva vaµµati, purebhatta½ v± pacch±bhatta½ v± uggahitaka½katv± nikkhitta½ ajjhoharitu½ na vaµµati, abbhańjan±d²su upanetabba½. Satt±h±tikkamepian±patti anajjhoharaŗ²yata½ ±pannatt±. Sace anupasampanno purebhatta½ paµiggahitanavan²tenasappi½ katv± deti, purebhatta½ s±misampi vaµµati, sace saya½ karoti, satt±hampinir±misameva vaµµati. Pacch±bhatta½ paµiggahitanavan²tena yena kenaci katasappi satt±hampinir±misameva vaµµati, uggahitakena kate pubbe vuttasuddhasappinayeneva vinicchayoveditabbo. Purebhatta½ paµiggahitakh²rena v± dadhin± v± katasappi anupasampannena kata½s±misampi tadahupurebhatta½ vaµµati, saya½kata½ nir±misameva vaµµati.
95. Navan²ta½ t±pentassa hi s±ma½p±ko na hoti, s±ma½pakkena pana tena saddhi½±misa½ na vaµµati, pacch±bhattato paµµh±ya ca na vaµµatiyeva. Satt±h±tikkamepi an±pattisavatthukassa paµiggahitatt±. Pacch±bhatta½ paµiggahitakehi kata½ pana abbhańjan±d²suupanetabba½. Purebhattampi ca uggahitakehi kata½, ubhayesampi satt±h±tikkame an±patti.Esa nayo akappiyama½sasappimhi. Aya½ pana viseso– yattha p±¼iya½ ±gatasappin±nissaggiya½, tattha imin± dukkaµa½. Andhakaµµhakath±ya½ k±raŗapatir³paka½ vatv±manussasappi ca navan²tańca paµikkhitta½, ta½ duppaµikkhitta½ sabba-aµµhakath±su anuńń±tatt±.Parato cassa vinicchayopi ±gacchissati. P±¼iya½ ±gatanavan²tampi purebhatta½ paµiggahita½tadahupurebhatta½ s±misampi vaµµati, pacch±bhattato paµµh±ya nir±misameva. Satt±h±tikkamen±n±bh±janesu µhapite bh±janagaŗan±ya, ekabh±janepi amissetv± piŗ¹apiŗ¹avasena µhapitepiŗ¹agaŗan±ya nissaggiy±ni. Pacch±bhatta½ paµiggahita½ sappinayena veditabba½. Ettha panadadhigu¼ik±yopi takkabind³nipi honti, tasm± dhota½ vaµµat²ti upa¹¹hatther± ±ha½su.Mah±sivatthero pana “bhagavat± anuńń±tak±lato paµµh±ya takkato uddhaµamattameva kh±di½s³”ti±ha. Tasm± navan²ta½ paribhuńjantena dhovitv± dadhitakkamakkhik±kipillik±d²niapanetv± paribhuńjitabba½. Pacitv± sappi½ katv± paribhuńjituk±mena adhotampiparibhuńjitu½ vaµµati. Ya½ tattha dadhigata½ v± takkagata½ v±, ta½ khaya½ gamissati. Ett±vat±hi savatthukapaµiggahita½ n±ma na hot²ti ayamettha adhipp±yo. ¾misena saddhi½ pakkatt±pana tasmimpi kukkucc±yanti kukkuccak±. Id±ni uggahetv± µhapitanavan²te capurebhatta½ kh²radadh²ni paµiggahetv± katanavan²te ca pacch±bhatta½ t±ni paµiggahetv±katanavan²te ca uggahitakehi katanavan²te ca akappiyama½sanavan²te ca sabbo ±patt±n±pattiparibhog±paribhoganayosappimhi vuttakkameneva gahetabbo. Telabhikkh±ya paviµµh±na½ pana bhikkh³na½ tattheva sappimpinavan²tampi pakkatelampi apakkatelampi ±kiranti. Tattha takkadadhibind³nipi bhattasitth±nipitaŗ¹ulakaŗ±pi makkhik±dayopi honti, ±diccap±ka½ katv± pariss±vetv± gahita½satt±hak±lika½ hoti. Paµiggahetv± ca µhapitabhesajjehi saddhi½ pacitv± natthup±nampik±tu½ vaµµati. Sace vaddalisamaye lajj² s±maŗero yath± tattha patitataŗ¹ulakaŗ±dayo na paccanti,eva½ aggimhi vil²y±petv± pariss±vetv± puna pacitv± deti, purimanayenevasatt±ha½ vaµµati.
96. Telesu tilatela½ t±va purebhatta½ paµiggahita½ purebhatta½ s±misampivaµµati, pacch±bhattato paµµh±ya nir±misameva vaµµati. Satt±h±tikkame tassa bh±janagaŗan±yanissaggiyabh±vo veditabbo. Pacch±bhatta½ paµiggahita½ satt±ha½ nir±misameva vaµµati,uggahitaka½ katv± nikkhitta½ ajjhoharitu½ na vaµµati, s²samakkhan±d²su upanetabba½,satt±h±tikkamepi an±patti. Purebhatta½ tile paµiggahetv± katatela½ purebhatta½s±misampi vaµµati, pacch±bhattato paµµh±ya anajjhoharaŗ²ya½ hoti, s²samakkhan±d²su upanetabba½,satt±h±tikkamepi an±patti. Pacch±bhatta½ tile paµiggahetv± katatela½ anajjhoharaŗ²yamevasavatthukapaµiggahitatt±. Satt±h±tikkamepi an±patti, s²samakkhan±d²su upanetabba½.Purebhatta½ v± pacch±bhatta½ v± uggahitakatilehi katatelepi eseva nayo. Purebhatta½paµiggahitatile bhajjitv± v± tilapiµµha½ v± sedetv± uŗhodakena v± temetv± katatela½sace anupasampannena kata½, purebhatta½ s±misampi vaµµati, attan± kata½ nibbaµµitatt±purebhatta½ nir±misa½ vaµµati, s±ma½pakkatt± s±misa½ na vaµµati. Savatthukapaµiggahitatt±pana pacch±bhattato paµµh±ya ubhayampi anajjhoharaŗ²ya½, s²samakkhan±d²su upanetabba½, satt±h±tikkamepian±patti. Yadi pana appa½ uŗhodaka½ hoti abbhukkiraŗamatta½, abboh±rika½ hotis±ma½p±kagaŗana½ na gacchati. S±sapatel±d²supi avatthukapaµiggahitesu avatthukatilatelevuttasadisova vinicchayo.
Sace pana purebhatta½ paµiggahit±na½ s±sap±d²na½ cuŗŗehi ±diccap±kena sakk± tela½k±tu½, ta½ purebhatta½ s±misampi vaµµati, pacch±bhattato paµµh±ya nir±misameva vaµµati,satt±h±tikkame nissaggiya½. Yasm± pana s±sapamadhukacuŗŗ±ni sedetv± eraŗ¹akaµµh²nica bhajjitv± eva tela½ karonti, tasm± etesa½ tela½ anupasampannehi kata½ purebhatta½s±misampi vaµµati, vatth³na½ y±vaj²vikatt± pana savatthukapaµiggahaŗe doso natthi. Attan±kata½ satt±ha½ nir±misaparibhogeneva paribhuńjitabba½. Uggahitakehi kata½ anajjhoharaŗ²ya½,b±hiraparibhoge vaµµati, satt±h±tikkamepi an±patti. Telakaraŗatth±ya s±sapamadhuka-eraŗ¹akaµµh²nipaµiggahetv± katatela½ satt±hak±lika½, dutiyadivase kata½ ch±ha½ vaµµati, tatiyadivasekata½ pańc±ha½ vaµµati, catuttha, pańcama, chaµµha, sattamadivase kata½ tadaheva vaµµati. Sace y±vaaruŗassa uggaman± tiµµhati, nissaggiya½, aµµhamadivase kata½ anajjhoharaŗ²ya½, anissaggiyatt±pana b±hiraparibhoge vaµµati. Sacepi na karoti, telatth±ya gahitas±sap±d²na½satt±h±tikkame dukkaµameva. P±¼iya½ pana an±gat±ni ańń±nipi n±¼ikeranimbakosambakaramand±d²na½tel±ni atthi, t±ni paµiggahetv± satt±ha½ atikk±mayato dukkaµa½ hoti. Ayametesuviseso– sesa½ y±vak±likavatthu½ y±vaj²vikavatthuńca sallakkhetv± s±ma½p±kasavatthukapurebhattapacch±bhattapaµiggahita-uggahitavatthuvidh±na½sabba½ vuttanayeneva veditabba½.
Vas±tela½ n±ma “anuj±n±mi, bhikkhave, pańca vas±ni acchavasa½ macchavasa½ susuk±vasa½s³karavasa½ gadrabhavasan”ti (mah±va. 262) eva½ anuńń±tavas±na½ tela½. Ettha ca“acchavasan”ti vacanena µhapetv± manussavasa½ sabbesa½ akappiyama½s±na½ vas± anuńń±t±.Macchaggahaŗena ca susuk±pi gahit± honti, v±¼amacchatt± pana visu½ vutta½. Macch±diggahaŗenacettha sabbesampi kappiyama½s±na½ vas± anuńń±t±. Ma½sesu hi dasa manussahatthi-assasunakha-ahis²habyagghad²pi-acchataracch±na½ma½s±ni akappiy±ni, vas±su ek± manussavas±. Kh²r±d²su akappiya½ n±ma natthi.Anupasampannehi kata½ nibbaµµita½ vas±tela½ purebhatta½ paµiggahita½ purebhatta½ s±misampivaµµati, pacch±bhattato paµµh±ya satt±ha½ nir±misameva vaµµati. Ya½ pana tattha sukhumarajasadisa½ma½sa½ v± nh±ru v± aµµhi v± lohita½ v± hoti, ta½ abboh±rika½. Sace pana vasa½paµiggahetv± saya½ karoti, purebhatta½ paµiggahetv± pacitv± pariss±vetv± satt±ha½nir±misaparibhogena paribhuńjitabba½. Nir±misaparibhogańhi sandh±ya ida½ vutta½ “k±lepaµiggahita½ k±le nippakka½ k±le sa½saµµha½ telaparibhogena paribhuńjitun”ti (mah±va.262). Tatr±pi abboh±rika½ abboh±rikameva, pacch±bhatta½ pana paµiggahetu½ v± k±tu½v± na vaµµatiyeva. Vuttańheta½–
“Vik±le ce, bhikkhave, paµiggahita½ vik±le nippakka½ vik±le sa½saµµha½, ta½ce paribhuńjeyya, ±patti tiŗŗa½ dukkaµ±na½. K±le ce, bhikkhave, paµiggahita½ vik±lenippakka½ vik±le sa½saµµha½, ta½ ce paribhuńjeyya, ±patti dvinna½ dukkaµ±na½. K±lece, bhikkhave, paµiggahita½ k±le nippakka½ vik±le sa½saµµha½, ta½ ce paribhuńjeyya,±patti dukkaµassa K±le ce, bhikkhave, paµiggahita½ k±le nippakka½ k±lesa½saµµha½, ta½ ce paribhuńjeyya, an±patt²”ti (mah±va. 262).
Upatissatthera½ pana antev±sik± pucchi½su “bhante, sappinavan²tavas±niekato pacitv± nibbaµµit±ni vaµµanti, na vaµµant²”ti? “Na vaµµanti, ±vuso”ti.Thero kirettha pakkatelakasaµe viya kukkucc±yati. Tato na½ uttari pucchi½su “bhante,navan²te dadhigu¼ik± v± takkabindu v± hoti, eta½ vaµµat²”ti? “Etampi, ±vuso,na vaµµat²”ti. Tato na½ ±ha½su “bhante, ekato pacitv± ekato sa½saµµh±ni tejavant±nihonti, roga½ niggaŗhant²”ti. “S±dh±vuso”ti thero sampaµicchi. Mah±sumattheropan±ha “kappiyama½savas±va s±misaparibhoge vaµµati, itar± nir±misaparibhoge vaµµat²”ti.Mah±padumatthero pana “ida½ kin”ti paµikkhipitv± “nanu v±t±b±dhik± bhikkh³pańcam³lakas±vay±guya½ acchas³karatel±d²ni pakkhipitv± y±gu½ pivanti, s± tejussadatt±roga½ niggaŗh±t²”ti vatv± “vaµµat²”ti ±ha.
97. Madhu n±ma madhukar²hi madhumakkhik±hi khuddakamakkhik±hi bhamaramakkhik±hi cakata½ madhu. Ta½ purebhatta½ paµiggahita½ purebhatta½ s±misaparibhogampi vaµµati,pacch±bhattato paµµh±ya satt±ha½ nir±misaparibhogameva vaµµati, satt±h±tikkame nissaggiya½.Sace silesasadisa½ mah±madhu½ khaŗ¹a½ katv± µhapita½, itara½ v± n±n±bh±janesu, vatthugaŗan±yanissaggiy±ni. Sace ekameva khaŗ¹a½, ekabh±jane v± itara½, ekameva nissaggiya½.Uggahitaka½ vuttanayeneva veditabba½, arumakkhan±d²su upanetabba½. Madhupaµala½ v± madhusitthaka½v± sace madhun± amakkhita½ parisuddha½, y±vaj²vika½, madhumakkhita½ pana madhugatikameva.C²rik± n±ma sapakkh± d²ghamakkhik± tumba¼an±mik± ca aµµhipakkhik± k±¼amah±bhamar± honti,tesa½ ±sayesu niyy±sasadisa½ madhu hoti, ta½ y±vaj²vika½.
98. Ph±ŗita½ n±ma ucchurasa½ up±d±ya apakk± v± avatthukapakk± v± sabb±piavatthuk± ucchuvikati. Ta½ ph±ŗita½ purebhatta½ paµiggahita½ purebhatta½ s±misampivaµµati, pacch±bhattato paµµh±ya satt±ha½ nir±misameva vaµµati, satt±h±tikkame vatthugaŗan±yanissaggiya½. Bah³ piŗ¹± cuŗŗe katv± ekabh±jane pakkhitt± honti ghanasannives±,ekameva nissaggiya½. Uggahitaka½ vuttanayeneva veditabba½, gharadh³pan±d²su upanetabba½.Purebhatta½ paµiggahitena apariss±vita-ucchurasena kataph±ŗita½ sace anupasampannenakata½, s±misampi vaµµati, saya½kata½ nir±misameva vaµµati, pacch±bhattato paµµh±ya pana savatthukapaµiggahitatt± anajjhoharaŗ²ya½, satt±h±tikkamepi an±patti. Pacch±bhatta½ apariss±vitapaµiggahitenakatampi anajjhoharaŗ²yameva, satt±h±tikkamepi an±patti. Esa nayo ucchu½ paµiggahetv±kataph±ŗitepi. Purebhatta½ pana pariss±vitapaµiggahitena kata½ sace anupasampannena kata½,purebhatta½ s±misampi vaµµati, pacch±bhattato paµµh±ya satt±ha½ nir±misameva. Saya½kata½purebhattampi nir±misameva, pacch±bhatta½ pariss±vitapaµiggahitena kata½ pana nir±misamevasatt±ha½ vaµµati. Uggahitakata½ vuttanayameva. “Jh±ma-ucchuph±ŗita½ v± koµµita-ucchuph±ŗita½v± purebhattameva vaµµat²”ti mah±-aµµhakath±ya½ vutta½. Mah±paccariya½ pana “eta½savatthukapakka½ vaµµati, no vaµµat²”ti puccha½ katv± “ucchuph±ŗita½ pacch±bhatta½no vaµµanaka½ n±ma natth²”ti vutta½, ta½ yutta½. S²todakena kata½ madhukapupphaph±ŗita½purebhatta½ s±misampi vaµµati, pacch±bhattato paµµh±ya satt±ha½ nir±misameva vaµµati, satt±h±tikkamevatthugaŗan±ya dukkaµa½, kh²ra½ pakkhipitv± kata½ madhukaph±ŗita½ y±vak±lika½.Khaŗ¹asakkhara½ pana kh²rajallika½ apanetv± sodhenti, tasm± vaµµati.
99. Madhukapuppha½ pana purebhattampi alla½ vaµµati. Bhajjitampi vaµµati, bhajjitv±til±d²hi missa½ v± amissa½ v± katv± koµµita½ vaµµati. Yadi pana ta½ gahetv± merayatth±yayojenti, yojita½ b²jato paµµh±ya na vaµµati. Kadal²khajj³r²-ambalabujapanasacińc±d²na½ sabbesa½y±vak±likaphal±na½ ph±ŗita½ y±vak±likameva. Maricapakkehi ph±ŗita½ karonti,ta½ y±vaj²vika½. Eva½ yath±vutt±ni satt±hak±lik±ni sappi-±d²ni pańca “anuj±n±mi,bhikkhave, pańca bhesajj±n²”ti (mah±va. 260) bhesajjan±mena anuńń±tatt± bhesajjakicca½karontu v± m± v±, ±h±rattha½ pharitu½ samatth±nipi paµiggahetv± tadahupurebhatta½yath±sukha½, pacch±bhattato paµµh±ya sati paccaye vuttanayena satt±ha½ paribhuńjitabb±ni,satt±h±tikkame pana bhesajjasikkh±padena nissaggiya½ p±cittiya½. Sacepi s±sapamatta½hoti, saki½ v± aŖguliy± gahetv± jivh±ya s±yanamatta½, nissajjitabbameva p±cittiyańcadesetabba½. Nissaµµha½ paµilabhitv± na ajjhoharitabba½, na k±yikena paribhogena paribhuńjitabba½ k±yo v± k±ye aru v± na makkhetabba½. Tehi makkhit±ni k±s±vakattarayaµµhi-up±hanap±dakaµhalikamańcap²µh±d²nipiaparibhog±ni. “Dv±rav±tap±nakav±µesupi hatthena gahaŗaµµh±na½ na makkhetabban”ti mah±paccariya½vutta½. “Kas±ve pana pakkhipitv± dv±rav±tap±nakav±µ±ni makkhetabb±n²”ti mah±-aµµhakath±ya½vutta½. Pad²pe v± k±¼avaŗŗe v± upanetu½ vaµµati. Ańńena pana bhikkhun± k±yikenaparibhogena paribhuńjitabba½, na ajjhoharitabba½. “An±patti antosatt±ha½ adhiµµhet²”ti(p±r±. 625) vacanato pana satt±habbhantare sappińca telańca vasańca muddhani tela½ v±abbhańjana½ v± madhu½ arumakkhana½ ph±ŗita½ gharadh³pana½ adhiµµheti an±patti, nevanissaggiya½ hoti. Sace adhiµµhitatela½ anadhiµµhitatelabh±jane ±kirituk±mo hoti,bh±jane ce sukhuma½ chidda½, paviµµha½ paviµµha½ tela½ pur±ŗatelena ajjhotthar²yati, punaadhiµµh±tabba½. Atha mah±mukha½ hoti, sahas±va bahu tela½ pavisitv± pur±ŗatela½ ajjhottharati,puna adhiµµh±nakicca½ natthi. Adhiµµhitagatikameva hi ta½ hoti. Etena nayena adhiµµhitatelabh±janeanadhiµµhitatela-±kiraŗampi veditabba½.
Sace pana satt±h±tikkanta½ anupasampannassa pariccajitv± deti, puna tena attano santaka½katv± dinna½ paribhuńjitu½ vaµµati. Sace hi so abhisaŖkharitv± v± anabhisaŖkharitv± v±tassa bhikkhuno natthukammattha½ dadeyya, gahetv± natthukamma½ k±tabba½. Sace b±lohoti, d±tu½ na j±n±ti, ańńena bhikkhun± vattabbo “atthi te s±maŗera telan”ti?“¾ma, bhante, atth²”ti. ¾hara therassa bhesajja½ kariss±m±ti. Evampi vaµµati.Sace dvinna½ santaka½ ekena paµiggahita½ avibhatta½ hoti, satt±h±tikkame dvinnampian±patti, paribhuńjitu½ pana na vaµµati. Sace yena paµiggahita½, so itara½ bhaŗati“±vuso, ima½ tela½ satt±hamatta½ paribhuńjitu½ vaµµat²”ti, so ca paribhoga½ nakaroti, kassa ±patti? Na kassaci. Kasm±? Yena paµiggahita½, tena vissajjitatt±,itarassa appaµiggahitatt±.
100. Imesu (mah±va. aµµha. 305) pana cat³su k±likesu y±vak±lika½ y±mak±likantiidameva dvaya½ antovutthakańceva sannidhik±rakańca hoti, satt±hak±likańca y±vaj²vikańcaakappiyakuµiya½ nikkhipitumpi vaµµati, sannidhimpi na janeti. Y±vak±lika½pana attan± saddhi½ sambhinnaras±ni t²ŗipi y±mak±lik±d²ni attano sabh±va½ upaneti.Y±mak±lika½ dvepi satt±hak±lik±d²ni attano sabh±va½ upaneti, satt±hak±likampiattan± saddhi½ sa½saµµha½ y±vaj²vika½ attano sabh±vańńeva upaneti, tasm± y±vak±likenatadahupaµiggahitena saddhi½ sa½saµµha½ sambhinnarasa½ sesak±likattaya½ tadahupurebhattameva vaµµati.Y±mak±likena sa½saµµha½ pana itaradvaya½ tadahupaµiggahita½ y±va aruŗuggaman± vaµµati. Satt±hak±likenapana tadahupaµiggahitena saddhi½ sa½saµµha½ tadahupaµiggahita½ v± purepaµiggahita½ v± y±vaj²vika½satt±ha½ kappati. Dv²hapaµiggahitena ch±ha½. T²hapaµiggahitena pańc±ha½…pe… satt±hapaµiggahitenatadaheva kappat²ti veditabba½. K±lay±masatt±h±tikkamesu cettha vik±labhojanasannidhibhesajjasikkh±pad±na½vasena ±pattiyo veditabb±.
Sace pana ekato paµiggahit±nipi catt±ri k±lik±ni sambhinnaras±ni na honti, tassatasseva k±lassa vasena paribhuńjitu½ vaµµanti. Sace hi challimpi anapanetv± sakalenevan±¼ikeraphalena saddhi½ ambap±n±dip±naka½ paµiggahita½ hoti, n±¼ikera½ apanetv±ta½ vik±lepi kappati. Upari sappipiŗ¹a½ µhapetv± s²talap±y±sa½ denti, ya½ p±y±senaasa½saµµha½ sappi, ta½ apanetv± satt±ha½ paribhuńjitu½ vaµµati. Thaddhamadhuph±ŗit±d²supieseva nayo. Takkolaj±tiphal±d²hi alaŖkaritv± piŗ¹ap±ta½ denti, t±ni uddharitv± dhovitv±y±vaj²va½ paribhuńjitabb±ni. Y±guya½ pakkhipitv± dinnasiŖgiver±d²supi tel±d²supakkhipitv± dinnalaµµhimadhuk±d²supi eseva nayo. Eva½ ya½ ya½ asambhinnarasa½ hoti,ta½ ta½ ekato paµiggahitampi yath± suddha½ hoti, tath± dhovitv± tacchetv± v± tassatassa k±lassa vasena paribhuńjitu½ vaµµati. Sace sambhinnarasa½ hoti sa½saµµha½, na vaµµati.

Iti p±¼imuttakavinayavinicchayasaŖgahe

K±likavinicchayakath± samatt±.