Sace koci antos²m±ya½ ta¼±ka½ v± khaŗati, vih±ramajjhena v± m±tika½ neti, cetiyaŖgaŗabodhiyaŖgaŗ±d²nidussanti, v±retabbo. Sace saŖgho kińci labhitv± ±misagarukat±ya na v±reti,eko bhikkhu v±reti, sova bhikkhu issaro. Sace eko bhikkhu na v±reti “netha tumhe”ti,tesa½yeva pakkho hoti. SaŖgho v±reti, saŖghova issaro. SaŖghikesu hi kammesu yodhammakamma½ karoti, sova issaro. Sace v±riyam±nopi karoti, heµµh± gahita½ pa½su½heµµh± pakkhipitv±, upari gahita½ pa½su½ upari pakkhipitv± p³retabb±.
Sace koci yath±j±tameva ucchu½ v± aparaŗŗa½ v± al±bukumbhaŗ¹±dika½ v± valliphala½d±tuk±mo “eta½ sabba½ ucchukhetta½ aparaŗŗavatthu½ valliphal±v±µa½ damm²”ti vadati,saha vatthun± par±maµµhatt± na vaµµat²ti mah±sumatthero ±ha. Mah±padumatthero pana “abhil±pamattameta½,s±mik±na½yeva hi so bh³mibh±go, tasm± vaµµat²”ti ±ha. “D±sa½ damm²”ti vadati,na vaµµati. “¾r±mika½ dammi, veyy±vaccakara½ dammi, kappiyak±raka½ damm²”tivutte vaµµati. Sace ±r±miko purebhattampi pacch±bhattampi saŖghasseva kamma½ karoti,s±maŗerassa viya sabba½ bhesajja½ paµijagganampi tassa k±tabba½. Sace purebhattameva saŖghassakamma½ karoti, pacch±bhatta½ attano karoti, s±ya½ niv±po na d±tabbo. Yepi pańcadivasav±renav± pakkhav±rena v± saŖghassa kamma½ katv± sesak±le attano kamma½ karonti,tesampi karaŗak±leyeva bhattańca niv±po ca d±tabbo. Sace saŖghassa kamma½ natthi, attanoyevakamma½ katv± j²vanti, te ce hatthakammam³la½ ±netv± denti, gahetabba½. No cedenti, na kińci vattabb±. Ya½ kińci rajakad±sampi pesak±rad±sampi ±r±mikan±menasampaµicchitu½ vaµµati.
Sace “g±vo dem±”ti vadanti, “na vaµµat²”ti paµikkhipitabb±. Im± g±vokutoti. Paŗ¹itehi pańcagorasaparibhogatth±ya dinn±ti. “Mayampi pańcagorasaparibhogatth±yadem±”ti vutte vaµµanti. Ajik±d²supi eseva nayo. “Hatthi½ dema, assa½, mahi½sa½,kukkuµa½, s³kara½ dem±”ti vadanti, sampaµicchitu½ na vaµµati. Sace keci manuss±“appossukk±, bhante, tumhe hotha, maya½ ime gahetv± tumh±ka½ kappiyabhaŗ¹a½dass±m±”ti gaŗhanti, vaµµati. Kukkuµas³kare “sukha½ j²vant³”ti arańńevissajj±petu½ vaµµati. “Ima½ ta¼±ka½, ima½ khetta½, ima½ vatthu½ vih±rassa dem±”tivutte paµikkhipitu½ na labbhati.
64. Sace koci bhikkhu½ uddissa d³tena hirańńasuvaŗŗ±dic²varacet±panna½ pahiŗeyya“imin± c²varacet±pannena c²vara½ cet±petv± itthann±ma½ bhikkhu½ c²varena acch±deh²”ti,so ce d³to ta½ bhikkhu½ upasaŖkamitv± eva½ vadeyya “ida½ kho, bhante, ±yasmanta½uddissa c²varacet±panna½ ±bhata½, paµiggaŗhatu ±yasm± c²varacet±pannan”ti, tena bhikkhun±so d³to evamassa vacan²yo “na kho maya½, ±vuso, c²varacet±panna½ paµiggaŗh±ma, c²varańcakho maya½ paµiggaŗh±ma k±lena kappiyan”ti. So ce d³to ta½ bhikkhu½ eva½ vadeyya“atthi pan±yasmato koci veyy±vaccakaro”ti, c²varatthikena bhikkhun± veyy±vaccakaroniddisitabbo ±r±miko v± up±sako v± “eso kho, ±vuso, bhikkh³na½ veyy±vaccakaro”ti.Na vattabbo “tassa deh²”ti v± “so v± nikkhipissati, so v± parivattessati,so v± cet±pessat²”ti So ce d³to ta½ veyy±vaccakara½ sańń±petv± ta½ bhikkhu½upasaŖkamitv± eva½ vadeyya “ya½ kho, bhante, ±yasm± veyy±vaccakara½ niddisi, ±ŗattoso may±, upasaŖkamatu ±yasm± k±lena, c²varena ta½ acch±dessat²”ti. C²varatthikenabhikkhun± veyy±vaccakaro upasaŖkamitv± dvattikkhattu½ codetabbo s±retabbo attho me, ±vuso, c²varen±”ti. Na vattabbo “dehi me c²vara½, ±hara mec²vara½, parivattehi me c²vara½, cet±pehi me c²varan”ti. Sace dvattikkhattu½ codayam±nos±rayam±no ta½ c²vara½ abhinipph±deti, icceta½ kusala½. No ce abhinipph±deti,tattha gantv± catukkhattu½ pańcakkhattu½ chakkhattuparama½ tuŗh²bh³tena uddissa µh±tabba½,na ±sane nis²ditabba½, na ±misa½ paµiggahetabba½, na dhammo bh±sitabbo. “Ki½k±raŗ± ±gatos²”ti pucchiyam±nena “j±n±hi, ±vuso”ti ettakameva vattabba½.
Sace ±sane v± nis²dati, ±misa½ v± paµiggaŗh±ti, dhamma½ v± bh±sati, µh±na½ bhańjati.Sace catukkhattu½ codeti, catukkhattu½ µh±tabba½. Pańcakkhattu½ codeti, dvikkhattu½µh±tabba½. Chakkhattu½ codeti, na µh±tabba½. Ek±ya hi codan±ya µh±nadvaya½ bhańjati. Yath±chakkhattu½ codetv± na µh±tabba½, eva½ dv±dasakkhattu½ µhatv± na codetabba½. Tasm± sace codetiyevana tiµµhati, cha codan± labbhanti. Sace tiµµhatiyeva na codeti, dv±dasa µh±n±ni labbhanti.Sace codetipi tiµµhatipi, ek±ya codan±ya dve µh±n±ni h±petabb±ni. Tattha yoekadivasameva punappuna½ gantv± chakkhattu½ codeti, saki½yeva v± gantv± “attho me,±vuso, c²varen±”ti chakkhattu½ vadati, tattha ekadivasameva punappuna½ gantv± dv±dasakkhattu½tiµµhati, sakimeva v± gantv± tatra tatra µh±ne tiµµhati, sopi sabbacodan±yo sabbaµµh±n±nica bhańjati, ko pana v±do n±n±divasesu. Tato ce uttari v±yamam±no ta½ c²vara½abhinipph±deti, payoge dukkaµa½, paµil±bhena nissaggiya½ hoti. No ce sakkotita½ abhinipph±detu½, yato r±jato r±jamah±mattato v± assa bhikkhuno ta½ c²varacet±panna½±n²ta½, tassa santika½ s±ma½ v± gantabba½, d³to v± p±hetabbo “ya½ kho tumhe±yasmanto bhikkhu½ uddissa c²varacet±panna½ pahiŗittha, na ta½ tassa bhikkhuno kińciattha½ anubhoti, yuńjant±yasmanto saka½, m± tumh±ka½ santaka½ vinassat³”ti. Aya½tattha s±m²ci. Yo pana neva s±ma½ gacchati, na d³ta½ p±heti, vattabhede dukkaµa½ ±pajjati.
65. Ki½ pana (p±r±. aµµha. 2.538-9) sabbakappiyak±rakesu eva½ paµipajjitabbanti?Na paµipajjitabba½. Ayańhi kappiyak±rako n±ma saŖkhepato duvidho niddiµµho aniddiµµhoca. Tattha niddiµµho duvidho bhikkhun± niddiµµho d³tena niddiµµhoti. Aniddiµµhopiduvidho mukhavevaµikakappiyak±rako parammukhakappiyak±rakoti. Tesu bhikkhun±niddiµµho sammukh±sammukhavasena catubbidho hoti, tath± d³tena niddiµµhopi. Katha½? Idhekaccobhikkhussa c²varatth±ya d³tena akappiyavatthu½ pahiŗati, d³to ta½ bhikkhu½ upasaŖkamitv±“ida½, bhante, itthann±mena tumh±ka½ c²varatth±ya pahita½, gaŗhatha nan”ti vadati,bhikkhu “nayida½ kappat²”ti paµikkhipati, d³to “atthi pana te, bhante, veyy±vaccakaro”tipucchati, puńńatthikehi ca up±sakehi “bhikkh³na½ veyy±vacca½ karoth±”ti ±ŗatt±v±, bhikkh³na½ v± sandiµµhasambhatt± keci veyy±vaccakar± honti, tesa½ ańńataro tasmi½khaŗe bhikkhussa santike nisinno hoti, bhikkhu ta½ niddisati “aya½ bhikkh³na½ veyy±vaccakaro”ti,d³to tassa hatthe akappiyavatthu½ datv± “therassa c²vara½ kiŗitv± deh²”ti gacchati,aya½ bhikkhun± sammukh±niddiµµho.
No ce bhikkhussa santike nisinno hoti, apica kho bhikkhu niddisati “asukasmi½n±ma g±me itthann±mo bhikkh³na½ veyy±vaccakaro”ti, so gantv± tassa hatthe akappiyavatthu½datv± “therassa c²vara½ kiŗitv± dadeyy±s²”ti ±gantv± bhikkhussa ±rocetv±gacchati, ayameko bhikkhun± asammukh±niddiµµho.
Na heva kho so d³to attan± ±gantv± ±roceti, apica kho ańńa½ pahiŗati “dinna½may±, bhante, tassa hatthe c²varacet±panna½, tumhe c²vara½ gaŗheyy±th±”ti, aya½ dutiyobhikkhun± asammukh±niddiµµho.
Na heva kho ańńa½ pahiŗati, apica gacchantova bhikkhu½ vadati “aha½ tassa hatthe c²varacet±panna½dass±mi, tumhe c²vara½ gaŗheyy±th±”ti, aya½ tatiyo bhikkhun± asammukh±niddiµµhotieva½ eko sammukh±niddiµµho tayo asammukh±niddiµµh±ti ime catt±ro bhikkhun± niddiµµhaveyy±vaccakar±n±ma. Etesu idha vuttanayeneva paµipajjitabba½.
Aparo bhikkhu purimanayeneva d³tena pucchito natthit±ya v± avic±retuk±mat±ya v± “natthamh±ka½kappiyak±rako”ti vadati, tasmi½ khaŗe koci manusso ±gacchati, d³to tassahatthe akappiyavatthu½ datv± “imassa hatthato c²vara½ gaŗheyy±th±”ti vatv± gacchati,aya½ d³tena sammukh±niddiµµhoti eva½ eko sammukh±niddiµµho.
Aparo d³to g±ma½ pavisitv± attan± abhirucitassa kassaci hatthe akappiyavatthu½datv± purimanayeneva ±gantv± v± ±roceti, ańńa½ v± pahiŗati “aha½ asukassa n±mahatthe c²varacet±panna½ dass±mi, tumhe c²vara½ gaŗheyy±th±”ti vatv± v± gacchati, aya½tatiyo d³tena asammukh±niddiµµhoti eva½ eko sammukh±niddiµµho tayo asammukh±niddiµµh±tiime catt±ro d³tena niddiµµhaveyy±vaccakar± n±ma. Etesu meŗ¹akasikkh±pade vuttanayenevapaµipajjitabba½. Vuttańheta½–
“Santi, bhikkhave, manuss± saddh± pasann±, te kappiyak±rak±na½ hatthe hirańńa½ upanikkhipanti‘imin± ya½ ayyassa kappiya½, ta½ deth±’ti. Anuj±n±mi, bhikkhave, ya½ tato kappiya½,ta½ s±ditu½, na tvev±ha½, bhikkhave, ‘kenaci pariy±yena j±tar³parajata½ s±ditabba½ pariyesitabban’tivad±m²”ti (mah±va. 299).
Ettha codan±ya parim±ŗa½ natthi, m³la½ as±diyantena sahassakkhattumpi codan±ya v±µh±nena v± kappiyabhaŗ¹a½ s±ditu½ vaµµati. No ce deti, ańńa½ kappiyak±raka½ µhapetv±pi±har±petabba½. Sace icchati, m³las±mik±nampi kathetabba½. No ce icchati, na kathetabba½.
Aparo bhikkhu purimanayeneva d³tena pucchito “natthamh±ka½ kappiyak±rako”ti vadati,tadańńo sam²pe µhito sutv± “±hara bho, aha½ ayyassa c²vara½ cet±petv± dass±m²”tivadati. D³to “handa bho dadeyy±s²”ti tassa hatthe datv± bhikkhussa an±rocetv±vagacchati, aya½ mukhavevaµikakappiyak±rako. Aparo bhikkhuno upaµµh±kassa v± ańńassav± hatthe akappiyavatthu½ datv± “therassa c²vara½ dadeyy±s²”ti ettova pakkamati,aya½ parammukh±kappiyak±rakoti ime dve aniddiµµhakappiyak±rak± n±ma. Etesuańń±taka-appav±ritesu viya paµipajjitabba½. Sace sayameva c²vara½ ±netv± dadanti,gahetabba½. No ce, na kińci vattabb±. Yath± ca d³tassa hatthe c²varatth±ya akappiyavatthumhipesite vinicchayo vutto, eva½ piŗ¹ap±t±d²nampi atth±ya pesite saya½ ±gantv±d²yam±ne ca vinicchayo veditabbo.
66. Upanikkhittas±diyane pana aya½ vinicchayo (p±r±. aµµha. 2.583-4)–kińci akappiyavatthu½ p±dam³le µhapetv± “ida½ ayyassa hot³”ti vutte sacepicittena s±diyati, gaŗhituk±mo hoti, k±yena v± v±c±ya v± “nayida½ kappat²”tipaµikkhipati, an±patti K±yav±c±hi v± appaµikkhipitv±pi suddhacitto hutv±“nayida½ amh±ka½ kappat²”ti na s±diyati, an±pattiyeva. T²su dv±resu hi yenakenaci paµikkhitta½ paµikkhittameva hoti. Sace pana k±yav±c±hi appaµikkhipitv±cittena adhiv±seti, k±yav±c±hi kattabbassa paµikkhepassa akaraŗato akiriyasamuµµh±na½k±yadv±re ca vac²dv±re ca ±patti½ ±pajjati, manodv±re pana ±patti n±ma natthi.
Eko sata½ v± sahassa½ v± p±dam³le µhapeti “tuyhida½ hot³”ti, bhikkhu “nayida½kappat²”ti paµikkhipati, up±sako “pariccatta½ may± tumh±kan”ti gato, ańńotattha ±gantv± pucchati “ki½, bhante, idan”ti, ya½ tena ca attan± ca vutta½, ta½±cikkhitabba½. So ce vadati “gopayiss±maha½, bhante, guttaµµh±na½ dasseth±”ti, sattabh³mikampip±s±da½ abhiruhitv± “ida½ guttaµµh±nan”ti ±cikkhitabba½, “idha nikkhip±h²”tina vattabba½. Ett±vat± kappiyańca akappiyańca niss±ya µhita½ hoti, dv±ra½ pidahitv±rakkhantena vasitabba½. Sace kińci vikk±yikabhaŗ¹a½ patta½ v± c²vara½ v± gahetv±±gacchati, “ida½ gahessatha, bhante”ti vutte “up±saka, atthi amh±ka½ imin±attho, vatthu ca evar³pa½ n±ma sa½vijjati, kappiyak±rako natth²”ti vattabba½. Saceso vadati “aha½ kappiyak±rako bhaviss±mi, dv±ra½ vivaritv± deth±”ti, dv±ra½vivaritv± “imasmi½ ok±se µhapitan”ti vattabba½, “ida½ gaŗh±”ti na vattabba½.Evampi kappiyańca akappiyańca niss±ya µhitameva hoti. So ce ta½ gahetv± tassakappiyabhaŗ¹a½ deti, vaµµati. Sace adhika½ gaŗh±ti, “na maya½ tava bhaŗ¹a½ gaŗh±ma,nikkham±h²”ti vattabbo.
67. Yena pana j±tar³p±dicatubbidha½ nissaggiyavatthu paµiggahita½, tena ki½ k±tabbanti?SaŖghamajjhe nissajjitabba½. Katha½? Tena bhikkhun± (p±r±. 584) saŖgha½ upasaŖkamitv±eka½sa½ uttar±saŖga½ karitv± vu¹¹h±na½ bhikkh³na½ p±de vanditv± ukkuµika½ nis²ditv±ańjali½ paggahetv± evamassa vacan²yo “aha½, bhante, r³piya½ paµiggahesi½, ida½me nissaggiya½, im±ha½ nissajj±m²”ti nissajjitv± ±patti desetabb±. Byattenabhikkhun± paµibalena ±patti paµiggahetabb±. Sace tattha ±gacchati ±r±miko v± up±sakov±, so vattabbo “±vuso, ida½ j±n±h²”ti. Sace so bhaŗati “imin± ki½ ±hariss±m²”ti,na vattabbo “ima½ v± ima½ v± ±har±”ti, kappiya½ ±cikkhitabba½ sappi½ v± tela½v± madhu½ v± ph±ŗita½ v±. ¾cikkhantena ca “imin± sappi½ v± tela½ v± madhu½v± ph±ŗita½ v± ±har±”ti na vattabba½, “idańcidańca saŖghassa kappiyan”ti ettakamevavattabba½. Sace so tena parivattetv± kappiya½ ±harati, r³piyapaµigg±haka½ µhapetv±sabbeheva bh±jetv± paribhuńjitabba½, r³piyapaµigg±hakena bh±go na gahetabbo.
Ańńesa½ (p±r±. aµµha. 2.583-4) bhikkh³na½ v± ±r±mik±na½ v± pattabh±gampi labhitv±paribhuńjitu½ na vaµµati, antamaso makkaµ±d²hi tato haritv± arańńe µhapita½ v± tesa½hatthato ga¼ita½ v± tiracch±napaµiggahitampi pa½suk³lampi na vaµµatiyeva. Tato ±haµenaph±ŗitena sen±sanadh³panampi na vaµµati. Sappin± v± telena v± pad²pa½ katv± d²p±lokenipajjitu½, kasiŗaparikamma½ k±tu½, potthakampi v±cetu½ na vaµµati. Telamadhuph±ŗitehipana sar²re vaŗa½ makkhetu½ na vaµµatiyeva. Tena vatthun± mańcap²µh±d²ni v± gaŗhanti,uposath±g±ra½ v± bhojanas±la½ v± karonti, paribhuńjitu½ na vaµµati. Ch±y±pi gehaparicchedenaµhit±va na vaµµati, paricched±tikkant± ±gantukatt± vaµµati. Ta½ vatthu½ vissajjetv±katena maggenapi setun±pi n±v±yapi u¼umpen±pi gantu½ na vaµµati. Tena vatthun±khaŗ±pit±ya pokkharaŗiy± ubbhidodaka½ p±tu½ v± paribhuńjitu½ v± na vaµµati. Anto udakepana asati ańńa½ ±gantuka½ udaka½ v± vassodaka½ v± paviµµha½ vaµµati. K²t±ya yenasaddhi½ k²t±, ta½ ±gantukampi na vaµµati. Ta½ vatthu½ upanikkhepa½ µhapetv± saŖgho paccayeparibhuńjati, tepi paccay± tassa na vaµµanti. ¾r±mo gahito hoti, sopi paribhuńjitu½na vaµµati. Yadi bh³mipi b²jampi akappiya½, neva bh³mi½, na phala½ paribhuńjitu½ vaµµati.Sace bh³mi½yeva kiŗitv± ańń±ni b²j±ni ropit±ni, phala½ vaµµati. Atha b²j±nikiŗitv± kappiyabh³miya½ ropit±ni, phala½ na vaµµati, bh³miya½ nis²ditu½ v± nipajjitu½v± vaµµati.
Sace pana tattha ±gato kappiyak±rako ta½ parivattetv± saŖghassa kappiya½ sappitel±di½±haritu½ na j±n±ti, so vattabbo “±vuso, ima½ cha¹¹eh²”ti. Sace so cha¹¹eti,icceta½ kusala½. No ce cha¹¹eti, pańcahaŖgehi samann±gato bhikkhu r³piyacha¹¹ako sammannitabboyo na chand±gati½ gaccheyya, na dos±gati½ gaccheyya, na moh±gati½ gaccheyya, na bhay±gati½gaccheyya, cha¹¹it±cha¹¹itańca j±neyya. Evańca pana sammannitabbo, paµhama½ bhikkhu y±citabbo,y±citv± byattena bhikkhun± paµibalena saŖgho ń±petabbo–
“Suŗ±tu me, bhante, saŖgho, yadi saŖghassa pattakalla½, saŖgho itthann±ma½ bhikkhu½ r³piyacha¹¹aka½sammanneyya, es± ńatti. Suŗ±tu me, bhante, saŖgho, saŖgho itthann±ma½ bhikkhu½ r³piyacha¹¹aka½sammannati, yass±yasmato khamati itthann±massa bhikkhuno r³piyacha¹¹akassa sammuti so tuŗhassa.Yassa nakkhamati, so bh±seyya. Sammato saŖghena itthann±mo bhikkhu r³piyacha¹¹ako, khamati saŖghassa,tasm± tuŗh², evameta½ dh±ray±m²”ti (p±r±. 585).
68. Tena sammatena (p±r±. aµµha. 2.585) bhikkhun± nimitta½ akatv± akkh²ni nim²letv±nadiy± v± pap±te v± vanagahane v± g³tha½ viya anapekkhena patitok±sa½ asamann±rahantenacha¹¹etabba½. Sace nimitta½ katv± p±teti, dukkaµa½ ±pajjati. Eva½ jigucchitabbepir³piye bhagav± pariy±yena bhikkh³na½ paribhoga½ ±cikkhi. R³piyapaµigg±hakassa pana kenacipariy±yena tato uppannapaccayaparibhogo na vaµµati. Yath± c±ya½ etassa na vaµµati, eva½ asantasambh±van±yav± kulad³sakakammena v± kuhan±d²hi v±uppannapaccay± neva tassa, na ańńassa vaµµanti,dhammena samena uppann±pi apaccavekkhitv± paribhuńjitu½ na vaµµanti. Catt±ro hi paribhog±–theyyaparibhogo iŗaparibhogo d±yajjaparibhogo s±miparibhogoti. Tattha saŖghamajjhepinis²ditv± paribhuńjantassa duss²lassa paribhogo theyyaparibhogo n±ma. S²lavato apaccavekkhitaparibhogoiŗaparibhogo n±ma. Tasm± c²vara½ paribhoge paribhoge paccavekkhitabba½, piŗ¹ap±to±lope ±lope tath± asakkontena purebhattapacch±bhattapurimay±mamajjhimay±mapacchimay±mesu.Sacassa apaccavekkhato aruŗo uggacchati, iŗaparibhogaµµh±ne tiµµhati. Sen±sanampi paribhogeparibhoge paccavekkhitabba½. Bhesajjassa paµiggahaŗepi paribhogepi satipaccayat± vaµµati, eva½santepi paµiggahaŗe sati½ katv± paribhoge akarontasseva ±patti, paµiggahaŗe pana sati½akatv± paribhoge karontassa an±patti. Catubbidh± hi suddhi– desan±suddhi sa½varasuddhipariyeµµhisuddhi paccavekkhaŗasuddh²ti.
Tattha desan±suddhi n±ma p±timokkhasa½varas²la½. Tańhi desan±ya sujjhanato “desan±suddh²”tivuccati. Sa½varasuddhi n±ma indriyasa½varas²la½. Tańhi “na puneva½ kariss±m²”ticitt±dhiµµh±nasa½vareneva sujjhanato “sa½varasuddh²”ti vuccati. Pariyeµµhisuddhi n±ma±j²vap±risuddhis²la½. Tańhi anesana½ pah±ya dhammena samena paccaye upp±dentassapariyesan±ya suddhatt± “pariyeµµhisuddh²”ti vuccati. Paccavekkhaŗasuddhi n±ma paccayaparibhogasannissitas²la½.Tańhi “paµisaŖkh± yoniso c²vara½ paµisev±m²”ti-±din± (ma. ni. 1.23; a. ni.6.58) nayena vuttena paccavekkhaŗena sujjhanato “paccavekkhaŗasuddh²”ti vuccati, tenavutta½ “paµiggahaŗe pana sati½ akatv± paribhoge karontassa an±patt²”ti.
Sattanna½ sekkh±na½ paccayaparibhogo d±yajjaparibhogo n±ma. Te hi bhagavato putt±,tasm± pitusantak±na½ paccay±na½ d±y±d± hutv± te paccaye paribhuńjanti. Ki½ pana tebhagavato paccaye paribhuńjanti, gih²na½ paccaye paribhuńjant²ti? Gih²hi dinn±pi bhagavat±anuńń±tatt± bhagavato santak± honti, tasm± bhagavato paccaye paribhuńjant²ti veditabba½.Dhammad±y±dasutta (ma. ni. 1.29 ±dayo) ńcettha s±dhaka½. Kh²ŗ±sav±na½ paribhogos±miparibhogo n±ma. Te hi taŗh±ya d±sabya½ at²tatt± s±mino hutv± paribhuńjanti.Iti imesu paribhogesu s±miparibhogo ca d±yajjaparibhogo ca sabbesampi vaµµati, iŗaparibhogona vaµµati, theyyaparibhoge kath±yeva natthi.
Aparepi catt±ro paribhog±– lajjiparibhogo alajjiparibhogo dhammiyaparibhogo adhammiyaparibhogoti.Tattha alajjino lajjin± saddhi½ paribhogo vaµµati, ±pattiy± na k±retabbo.Lajjino alajjin± saddhi½ y±va na j±n±ti, t±va vaµµati. ¾dito paµµh±ya hi alajj² n±manatthi, tasm± yad±ssa alajjibh±va½ j±n±ti, tad± vattabbo “tumhe k±yadv±re vac²dv±reca v²tikkama½ karotha, ta½ appatir³pa½, m± evamakatth±”ti. Sace an±diyitv±karotiyeva, yadi tena saddhi½ paribhoga½ karoti, sopi alajj²yeva hoti. Yopi attanobh±rabh³tena alajjin± saddhi½ paribhoga½ karoti, sopi niv±retabbo. Sace na oramati,ayampi alajj²yeva hoti. Eva½ eko alajj² alajjisatampi karoti. Alajjino panaalajjin±va saddhi½ paribhoge ±patti n±ma natthi. Lajjino lajjin± saddhi½ paribhogo dvinna½khattiyakum±r±na½ suvaŗŗap±tiya½ bhojanasadiso. Dhammiy±dhammiyaparibhogo paccayavasenevaveditabbo. Tattha sace puggalopi alajj², piŗ¹ap±topi adhammiyo, ubho jegucch±.Puggalo alajj², piŗ¹ap±to dhammiyo, puggala½ jigucchitv± piŗ¹ap±to na gahetabbo.Mah±paccariya½ pana “duss²lo saŖghato uddesabhatt±d²ni labhitv± saŖghasseva deti, et±niyath±d±nameva gahitatt± vaµµant²”ti vutta½. Puggalo lajj², piŗ¹ap±to adhammiyo,piŗ¹ap±to jeguccho na gahetabbo. Puggalo lajj², piŗ¹ap±topi dhammiyo, vaµµati.
Apare dve paggah± dve ca paribhog±– lajjipaggaho alajjipaggaho, dhammaparibhogo ±misaparibhogoti.Tattha alajjino lajji½ paggahetu½ vaµµati, na so ±pattiy± k±retabbo Sace pana lajj²alajji½ paggaŗh±ti, anumodan±ya ajjhesati, dhammakath±ya ajjhesati, kulesu upatthambheti,itaropi “amh±ka½ ±cariyo ²diso ca ²diso c±”ti tassa parisati vaŗŗa½ bh±sati,aya½ s±sana½ osakk±peti antaradh±pet²ti veditabbo. Dhammaparibhoga-±misaparibhogesupana yattha ±misaparibhogo vaµµati, dhammaparibhogopi tattha vaµµati. Yo pana koµiya½ µhito,gantho tassa puggalassa accayena nassissati, ta½ dhamm±nuggahena uggaŗhitu½ vaµµat²tivutta½. Tatrida½ vatthu– mah±bhaye kira ekasseva bhikkhuno mah±niddeso paguŗo ahosi.Atha catunik±yikatissattherassa upajjh±yo mah±tipiµakatthero n±ma mah±rakkhitatthera½±ha “±vuso mah±rakkhita, etassa santike mah±niddesa½ gaŗh±h²”ti. “P±pokir±ya½, bhante, na gaŗh±m²”ti. “Gaŗh±vuso, aha½ te santike nis²diss±m²”ti.“S±dhu, bhante, tumhesu nisinnesu gaŗhiss±m²”ti paµµhapetv± rattindiva½ nirantara½pariy±puŗanto os±nadivase heµµh±mańce itthi½ disv± “bhante, suta½yeva me pubbe,sac±ha½ eva½ j±neyya½, na ²disassa santike dhamma½ pariy±puŗeyyan”ti ±ha. Tassapana santike bah³ mah±ther± uggaŗhitv± mah±niddesa½ patiµµh±pesunti.

Iti p±¼imuttakavinayavinicchayasaŖgahe

R³piy±dipaµiggahaŗavinicchayakath± samatt±.