11. Kayavikkayasam±pattivinicchayakath±

57. Kayavikkayasam±patt²ti kayavikkayasam±pajjana½. “Imin± ima½ deh²”ti-±din±(p±r±. aµµha. 2.595) hi nayena parassa kappiyabhaº¹a½ gaºhanto kaya½ sam±pajjati, attanokappiyabhaº¹a½ dento vikkaya½. Aya½ pana kayavikkayo µhapetv± pañca sahadhammikeavasesehi gihipabbajitehi antamaso m±t±pit³hipi saddhi½ na vaµµati.
Tatr±ya½ vinicchayo– vatthena v± vattha½ hotu, bhattena v± bhatta½, ya½ kiñci kappiya½“imin± ima½ deh²”ti vadati, dukkaµa½. Eva½ vatv± m±tuy±pi attano bhaº¹a½deti, dukkaµa½, “imin± ima½ deh²”ti vutto v± “ima½ dehi, ima½ te dass±m²”tita½ vatv± v± m±tuy±pi bhaº¹a½ attan± gaºh±ti, dukkaµa½, attano bhaº¹e parahattha½,parabhaº¹e ca attano hattha½ sampatte nissaggiya½ p±cittiya½. M±tara½ v± pana pitara½v± “ima½ deh²”ti vadato viññatti na hoti, “ima½ gaºh±h²”ti dadato saddh±deyyavinip±tana½na hoti. Aññ±taka½ “ima½ deh²”ti vadato viññatti, “ima½ gaºh±h²”ti dadatosaddh±deyyavinip±tana½, “imin± ima½ deh²”ti kayavikkaya½ ±pajjato nissaggiya½.Tasm± kappiyabhaº¹a½ parivattantena m±t±pit³hipi saddhi½ kayavikkaya½, aññ±takehisaddhi½ tisso ±pattiyo mocentena parivattetabba½.
Tatr±ya½ parivattanavidhi– bhikkhussa p±theyyataº¹ul± honti, so antar±magge bhattahattha½purisa½ disv± “amh±ka½ taº¹ul± atthi, na ca no imehi attho, bhattena pana attho”tivadati, puriso taº¹ule gahetv± bhatta½ deti, vaµµati. Tissopi ±pattiyo na honti,antamaso nimittakammamattampi na hoti. Kasm±? M³lassa atthit±ya. Yo pana eva½ akatv±“imin± ima½ deh²”ti parivatteti, yath±vatthukameva. Vigh±s±da½ disv± “ima½odana½ bhuñjitv± rajana½ v± d±r³ni v± ±har±”ti vadati, rajanachalligaºan±ya d±rugaºan±yaca nissaggiy±ni honti. “Ima½ odana½ bhuñjitv± ima½ n±ma karoth±”ti dantak±r±d²hisippikehi dhammakaraº±d²su ta½ ta½ parikkh±ra½ k±reti, rajakehi v± vattha½ dhov±peti,yath±vatthukameva. Nah±pitena kese chind±peti kammak±rehi navakamma½k±reti, yath±vatthukameva. Sace pana “ida½ bhatta½ bhuñjitv± ida½ karoth±”ti navadati, “ida½ bhatta½ bhuñja, bhuttosi, bhuñjissasi, ida½ n±ma karoh²”ti vadati,vaµµati. Ettha ca kiñc±pi vatthadhovane v± kesacchedane v± bh³misodhan±dinavakamme v±parabhaº¹a½ attano hatthagata½ nissajjitabba½ n±ma natthi, mah±-aµµhakath±ya½ pana da¼ha½ katv±vuttatt± na sakk± eta½ paµikkhipitu½, tasm± yath± nissaggiyavatthumhi paribhutte v±naµµhe v± p±cittiya½ deseti, evamidh±pi desetabba½.
Ya½ kiñci kappiyabhaº¹a½ gaºhituk±mat±ya aggha½ pucchitu½ vaµµati, tasm± “aya½tava patto ki½ agghat²”ti pucchite “ida½ n±m±”ti vadati, sace attano kappiyabhaº¹a½mahaggha½ hoti, evañca na½ paµivadati “up±saka mama ida½ vatthu mahaggha½, tava patta½ aññassadeh²”ti. Ta½ sutv± itaro “añña½ th±lakampi dass±m²”ti vadati, gaºhitu½vaµµati. Sace so patto mahaggho, bhikkhuno vatthu appaggha½, pattas±miko cassa appagghabh±va½na j±n±ti, patto na gahetabbo, “mama vatthu appagghan”ti ±cikkhitabba½. Mahagghabh±va½ñatv± vañcetv± gaºhantopi hi bhaº¹a½ aggh±petv± k±retabbata½ ±pajjati. Sace pattas±miko“hotu, bhante, sesa½ mama puñña½ bhavissat²”ti deti, vaµµati. Kappiyak±rakassapana “imin± ima½ gahetv± deh²”ti ±cikkhitu½ vaµµati, tasm± yassa hatthato bhaº¹a½gaºh±ti, ta½ µhapetv± añña½ antamaso tassa puttabh±tikampi kappiyak±raka½ katv±“imin± ima½ n±ma gahetv± deh²”ti ±cikkhati, so ce cheko hoti, punappuna½apanetv± vivaditv± gaºh±ti, tuºh²bh³tena µh±tabba½. No ce cheko hoti, na j±n±tigahetu½, v±ºijako ca ta½ vañceti, “m± gaºh±h²”ti vattabbo.
“Ida½ paµiggahita½ tela½ v± sappi v± amh±ka½ atthi, amh±kañca aññena appaµiggahitakenaattho”ti vutte pana sace so ta½ gahetv± añña½ deti, paµhama½ attano tela½ na min±petabba½.Kasm±? N±¼iyañhi avasiµµhatela½ hoti, ta½ pacch± minantassa appaµiggahita½ d³seyya.Ayañca kayavikkayo n±ma kappiyabhaº¹avasena vutto. Kappiyena hi kappiya½ parivattentassakayavikkayasikkh±padena nissaggiya½ vutta½, akappiyena pana akappiya½ parivattentassa,kappiyena v± akappiya½ akappiyena v± kappiya½ parivattentassa r³piyasa½voh±rasikkh±padenanissaggiya½, tasm± ubhosu v± ekasmi½ v± akappiye sati r³piyasa½voh±ro n±mahoti.
58. R³piyasa½voh±rassa ca garubh±vad²panattha½ ida½ pattacatukka½ veditabba½. Yo hi r³piya½uggaºhitv± tena ayab²ja½ samuµµh±peti, ta½ koµµ±petv± tena lohena patta½ k±reti,aya½ patto mah±-akappiyo n±ma, na sakk± kenaci up±yena kappiyo k±tu½. Sacepita½ vin±setv± th±laka½ k±reti, tampi akappiya½. V±si½ k±reti, t±ya chinnadantakaµµhampiakappiya½. Ba¼isa½ k±reti, tena m±rit± macch±pi akappiy±. V±si½ t±petv±udaka½ v± kh²ra½ v± uºh±peti, tampi akappiyameva.
Yo pana r³piya½ uggaºhitv± tena patta½ kiº±ti, ayampi patto akappiyo. “Pañcannampisahadhammik±na½ na kappat²”ti mah±paccariya½ vutta½. Sakk± pana kappiyo k±tu½.So hi m³le m³las±mik±na½, patte ca pattas±mik±na½ dinne kappiyo hoti, kappiyabhaº¹a½datv± gahetv± paribhuñjitu½ vaµµati.
Yopi r³piya½ uggaºh±petv± kappiyak±rakena saddhi½ kamm±rakula½ gantv± patta½ disv±“aya½ mayha½ ruccat²”ti vadati, kappiyak±rako ca ta½ r³piya½ datv± kamm±ra½saññ±peti, ayampi patto kappiyavoh±rena gahitopi dutiyapattasadisoyeva, m³lassasampaµicchitatt± akappiyo. Kasm± ses±na½ na kappat²ti? M³lassa anissaµµhatt±.
Yo pana r³piya½ asampaµicchitv± “therassa patta½ kiºitv± deh²”ti pahitakappiyak±rakenasaddhi½ kamm±rakula½ gantv± patta½ disv± “ime kah±paºe gahetv± ima½ deh²”tikah±paºe d±petv± gahito, aya½ patto etasseva bhikkhuno na vaµµati dubbic±ritatt±, aññesa½pana vaµµati m³lassa asampaµicchitatt±. Mah±sumattherassa kira upajjh±yo anuruddhattheron±ma ahosi. So attano evar³pa½ patta½ sappissa p³retv± saªghassa nissajji. Tipiµakac³¼an±gattherassasaddhivih±rik±na½ evar³po patto ahosi. Ta½ theropi sappissa p³retv± saªghassa nissajj±pes²ti.Ida½ akappiyapattacatukka½.
Sace pana r³piya½ asampaµicchitv± “therassa patta½ kiºitv± deh²”ti pahitakappiyak±rakenasaddhi½ kamm±rakula½ gantv± patta½ disv± “aya½ mayha½ ruccat²”ti v± “im±ha½gahess±m²”ti v± vadati, kappiyak±rako ca ta½ r³piya½ datv± kamm±ra½ saññ±peti,aya½ patto sabbakappiyo buddh±nampi paribhog±raho. Ima½ pana r³piyasa½voh±ra½ karontena“imin± ima½ gahetv± deh²”ti kappiyak±rakampi ±cikkhitu½ na vaµµati.

Iti p±¼imuttakavinayavinicchayasaªgahe

Kayavikkayasam±pattivinicchayakath± samatt±.