7. Sa½vidh±nasikkh±padavaººan±

Sattame sa½vidh±y±ti sa½vidahitv±, gamanak±le saªketa½ katv±ti attho. Ekaddh±namagganti eka½ addh±nasaªkh±ta½ magga½, ekato v± addh±namagga½. Satthagaman²yoti satthena saddhi½ gantabbo, sesa½ utt±napadatthameva. Aya½ panettha vinicchayo– akappiyabh³miya½ sa½vidahantassa sa½vidahanapaccay± t±va dukkaµa½. Tattha µhapetv± bhikkhunupassaya½ antar±r±ma½ ±sanas±la½ titthiyaseyyañca ses± akappiyabh³mi, tattha µhatv± sa½vidahantass±ti attho. Sa½vidahitv± pana “ajja v± sve v±”ti niyamita½ k±la½ visaªketa½ akatv±, dv±ravisaªketa½ pana maggavisaªketa½ v± katv±pi bhikkhuniy± saddhi½ gacchantassa y±va ±sannass±pi aññassa g±massa “aya½ imassa upac±ro”ti manussehi µhapita½ upac±ra½ na okkamati, t±va an±patti. Ta½ okkamantassa pana paµhamap±de dukkaµa½, dutiyap±de p±cittiya½, iti g±m³pac±rokkamanagaºan±ya p±cittiy±ni. Addhayojan±tikkame pana g±me asati addhayojanagaºan±ya p±cittiya½.
S±vatthiya½ chabbaggiye bhikkh³ ±rabbha ekaddh±namaggappaµipajjanavatthusmi½ paññatta½, “aññatra samay±”ti ayamettha anupaññatti, as±dh±raºapaññatti, an±ºattika½, tikap±cittiya½, asa½vidahite sa½vidahitasaññino vematikassa v±, yo ca bhikkhuniy± asa½vidahantiy± kevala½ attan±va sa½vidahati, tassa dukkaµa½. Samaye sa½vidahitv±pi gacchantassa, attan± asa½vidahantassa, visaªketena v±, ±pad±su gacchantassa, ummattak±d²nañca an±patti. Dvinnampi sa½vidahitv± maggappaµipatti, avisaªketat±, samay±bh±vo, an±pad±, g±mantarokkamana½ v± addhayojan±tikkamo v±ti im±nettha pañca aªg±ni. Ekato-upasampann±d²hi pana saddhi½ m±tug±masikkh±padena ±patti, addh±nasamuµµh±na½, kiriya½, nosaññ±vimokkha½, acittaka½, paººattivajja½, k±yakamma½, vac²kamma½, ticitta½, tivedananti.

Sa½vidh±nasikkh±padavaººan± niµµhit±.