3. Bhikkhunupassayasikkh±padavaººan±

Tatiye bhikkhunupassayanti bhikkhuniy± ekaratta½ vasanaµµh±nampi. Ovadeyy±ti idha garudhammehi ovadantasseva p±cittiya½. Sace pana asammato hoti, dve p±cittiy±ni. Sace pana s³riyepi atthaªgate ovadati, t²ºi honti. Sammatassa pana ratti½ ovadantassapi dve eva honti. Sammatatt± hi bhikkhussa garudhammov±dam³laka½ p±cittiya½ natthi. Gil±n±ti na sakkoti ov±d±ya v± sa½v±s±ya v± gantu½.
Sakkesu chabbaggiye bhikkh³ ±rabbha bhikkhunupassaya½ upasaªkamitv± ovadanavatthusmi½ paññatta½, “aññatra samay±”ti ayamettha anupaññatti, as±dh±raºapaññatti, an±ºattika½, tikap±cittiya½, anupasampann±ya upasampannasaññino vematikassa v±, ekato-upasampanna½ yena kenaci, itara½ aññena dhammena ovadantassa ca dukkaµa½. Samaye, anupasampann±ya, purimasikkh±pade viya uddes±dinayena ca an±patti. Upassay³pagamana½, paripuºº³pasampannat±, samay±bh±vo, garudhammehi ovadananti im±nettha catt±ri aªg±ni. Samuµµh±n±d²ni paµhamakathinasadis±ni, ida½ pana kiriya½ hot²ti.

Bhikkhunupassayasikkh±padavaººan± niµµhit±.