4. Paµhamasen±sanasikkh±padavaŗŗan±

Catutthe saŖghikanti saŖghassa santaka½. Mańc±d²su yokoci mańcasaŖkhepena kato sabbopi mańcoyeva, p²µhepi eseva nayo. Yena kenaci pana co¼ena v± kappiyacammena v± chavi½ katv± µhapetv± manussaloma½ t±l²sapattańca yehi kehici lomapaŗŗatiŗav±kaco¼ehi p³retv± katasen±sana½ bhis²ti vuccati. Tattha nis²ditumpi nipajjitumpi vaµµati, pam±ŗaparicchedopi cettha natthi. Koccha½ pana v±ka-us²ramuńjapabbaj±d²na½ ańńataramaya½ anto sa½vellitv± baddha½ heµµh± ca upari ca vitthata½ paŗavasaŗµh±na½ majjhe s²hacamm±diparikkhitta½ hoti, akappiyacamma½ n±mettha natthi. Sen±sanańhi sovaŗŗamayampi vaµµati. Ajjhok±seti ettha ye avassikasaŖket± vass±nam±s±ti eva½ asańńit± aµµha m±s±, te µhapetv± itaresu cat³su m±sesu sacepi devo na vassati. Tath±pi pakati-ajjhok±se ca ovassakamaŗ¹ape ca santharitu½ na vaµµati. Yattha pana hemante vassati, tattha aparepi catt±ro m±se na vaµµati. Gimhe pana sabbattha vigataval±haka½ visuddha½ nabha½ hoti, tasm± tad± kenacideva karaŗ²yena gacchati, vaµµati. K±k±d²na½ nibaddhav±sarukkham³le pana kad±cipi na vaµµati. Iti yattha ca yad± ca santharitu½ na vaµµati, ta½ sabbamidha ajjhok±sasaŖkhameva gatanti veditabba½.
Santharitv±ti tath±r³pe µh±ne attano v± parassa v± atth±ya santharitv±. Ańńassatth±ya santhatampi hi y±va so tattha na nis²dati, ‘gaccha tvan’ti v± na bhaŗati, t±va santh±rakasseva bh±ro. Santhar±petv±ti anupasampannena santhar±petv±. Etadeva hi tassa palibodho hoti, upasampannena santhata½ santh±rakasseva bh±ro, tańca kho y±va ±ŗ±pako tattha na nis²dati, ‘gaccha tvan’ti v± na bhaŗati. Yasmińhi attan± santhar±pite v± pakatisanthate v± upasampanno nis²dati, sabba½ ta½ nisinnasseva bh±ro, tasm± santhar±pitantveva saŖkha½ gacchati. Ta½ pakkamanto neva uddhareyya, na uddhar±peyy±ti attan± v± uddharitv± patir³pe µh±ne na µhapeyya, parena v± tath± na k±r±peyya. An±puccha½ v± gaccheyy±ti yo bhikkhu v± s±maŗero v± ±r±miko v± lajj² hoti, attano palibodha½ viya mańńati, tath±r³pa½ an±pucchitv± ta½ sen±sana½ tassa aniyy±tetv± nirapekkho gacchati, th±mamajjhimassa purisassa le¹¹up±ta½ atikkameyya, tassa ekena p±dena le¹¹up±t±tikkame dukkaµa½, dutiyap±d±tikkame p±cittiya½. Bhojanas±l±ya µhito pana “asukasmi½ n±ma div±vih±raµµh±ne pańńapetv± gacch±h²”ti pesetv± tato nikkhamitv± ańńattha gacchanto p±duddh±rena k±retabbo.
S±vatthiya½ sambahule bhikkh³ ±rabbha santhata½ anuddharitv± an±puccha½ pakkamanavatthusmi½ pańńatta½, s±dh±raŗapańńatti, an±ŗattika½, tikap±cittiya½, puggalike tikadukkaµa½, cimilika½ v± uttarattharaŗa½ v± bh³mattharaŗa½ v± taµµika½ v± cammakkhaŗ¹a½ v± p±dapuńchana½ v± phalakap²µha½ v± ya½ v± panańńa½ kańci d±rubhaŗ¹a½ mattik±bhaŗ¹a½ antamaso patt±dh±rakampi vuttalakkhaŗe ajjhok±se µhapetv± gacchantassa dukkaµameva. ¾rańńakena pana asati anovassake sabba½ rukkhe laggetv±pi yath± v± upacik±hi na khajjati, eva½ katv±pi gantu½ vaµµati. Abbhok±sikena pana c²varakuµika½ katv±pi rakkhitabba½. Attano santake, viss±sikapuggalike, uddharaŗ±d²ni katv± gamane, ot±pentassa, “±gantv± uddhariss±m²”ti gacchato, vu¹¹hatar± uµµh±penti, amanusso tattha nis²dati, koci issaro gaŗh±ti, s²h±dayo ta½ µh±na½ ±gantv± tiµµhanti, eva½ sen±sana½ palibuddha½ hoti, tath± palibuddhe v± sen±sane, j²vitabrahmacariyantar±yakar±su ±pad±su v± gacchantassa, ummattak±d²nańca an±patti. Mańc±d²na½ saŖghikat±, vuttalakkhaŗe dese santharaŗa½ v± santhar±pana½ v±, apalibuddhat±, ±pad±ya abh±vo, nirapekkhat±, le¹¹up±t±tikkamoti im±nettha cha aŖg±ni. Samuµµh±n±d²ni paµhamakathinasadis±neva, ida½ pana kiriy±kiriyanti.

Paµhamasen±sanasikkh±padavaŗŗan± niµµhit±.