3. Ujjh±panakasikkh±padavaººan±

Tatiye yena vacanena ujjh±penti “chand±ya itthann±mo ida½ n±ma karot²”ti-±d²ni vadant± upasampanna½ saªghena sammata½ sen±sanapaññ±pak±dibheda½ tassa ayasak±m± hutv± bhikkh³hi avaj±n±penti, avaññ±ya olok±penti, l±makato v± cint±penti, ta½ vacana½ ujjh±panaka½. Yena ca tatheva vadant± khiyyanti, sabbattha tassa avaººa½ pak±senti, ta½ khiyyanaka½, tasmi½ ujjh±panake khiyyanake. P±cittiyanti vatthudvaye p±cittiyadvaya½ vutta½. Tasm± yo sammatassa bhikkhuno ayasak±mat±ya upasampannassa vadanto ujjh±peti v± khiyyati v±, tassa p±cittiya½ hoti.
R±jagahe mettiyabh³majake bhikkh³ ±rabbha ujjh±panakhiyyanavatthusmi½ paññatta½, s±dh±raºapaññatti, an±ºattika½, ya½ tassa upasampannassa sammutikamma½ kata½, tasmi½ dhammakamme tikap±cittiya½, adhammakamme tikadukkaµa½, anupasampannassa pana santike tath± bhaºantassa, asammatassa ca avaººa½ yassa kassaci santike bhaºantassa, anupasampannassa pana sammatassa v± asammatassa v± avaººa½ yassa kassacideva santike bhaºantassa ca dukkaµameva. Pakatiy±va chand±divasena karonta½ ujjh±pentassa v± khiyyantassa v±, ummattak±d²nañca an±patti. Dhammakammena sammatat±, upasampannat±, agatigaman±bh±vo, tassa avaººak±mat±, yassa santike vadati, tassa upasampannat±, ujjh±pana½ v± khiyyana½ v±ti im±nettha cha aªg±ni. Samuµµh±n±d²ni adinn±d±nasadis±ni, ida½ pana dukkhavedanamev±ti.

Ujjh±panakasikkh±padavaººan± niµµhit±.