2. Bh³tag±mavaggo

1. Bh³tag±masikkh±padavaººan±

Bh³tag±mavaggassa paµhame bh³tag±map±tabyat±y±ti ettha bhavanti ahesuñc±ti bh³t±, j±yanti va¹¹hanti j±t± va¹¹hit± c±ti attho. G±moti r±si, bh³t±na½ g±mo, bh³t± eva v± g±moti bh³tag±mo, patiµµhitaharitatiºarukkh±d²nameta½ adhivacana½. P±tabyassa bh±vo p±tabyat±, chedanabhedan±d²hi yath±ruci paribhuñjitabbat±ti attho, tassa½ bh³tag±map±tabyat±ya, nimittatthe ceta½ bhummavacana½, bh³tag±map±tabyat±hetu bh³tag±massa chedan±dipaccay± p±cittiyanti attho. Tasm± yo bhikkhu pathavi-udakap±k±r±d²su yatthakatthaci j±ta½ asukkha½ antamaso atisukhumatiºampi s±sapab²jakasev±lampi uddharaºacchedanavijjhan±d²hi vikopeti v± pathavikhaºane vuttanayena vikop±peti v± p±cittiya½ ±pajjati.
¾¼aviya½ ±¼avake bhikkh³ ±rabbha rukkhachindanavatthusmi½ paññatta½, s±dh±raºapaññatti, s±ºattika½, bh³tag±mato viyojitam³lab²jakhandhab²japhalub²ja-aggab²jab²jab²j±na½ aññatara½ bh±janagata½ v± r±sikata½ v± bh³miya½ ropitampi nikkhantam³lamatta½ v± nikkhanta-aªkuramatta½ v± sacepissa vidatthimatt± pattavaµµi niggacchati, anikkhante v± m³le nikkhante v± m³le y±va aªkuro harito na hoti, t±va ta½ vikopentassa dukkaµa½, tath± bh³tag±mab²jag±me vematikassa, abh³tag±mab²jag±me bh³tag±mab²jag±masaññino ceva vematikassa ca. Ubhayattha pana atath±saññissa, ummattak±d²nañca an±patti, asañcicca asatiy± aj±nitv± v± vikopentassa, ‘ima½ rukkhan’ti eva½ aniyametv± “rukkha½ chinda, valli½ chind±”ti-±d²ni bhaºantassa, “ima½ puppha½ v± phala½ v± j±na, ima½ dehi, ima½ ±hara, imin± me attho, ima½ kappiya½ karoh²”ti bhaºantassa ca an±patti. Eva½ kappiyavacanena bh³tag±mato viyojita½ pana b²jaj±ta½ puna pi “kappiya½ karoh²”ti k±retv±va paribhuñjitabba½. Evañhissa b²jag±maparimocanampi kata½ hoti.
Kappiya½ karontena pana aggin± v± nakhena v± satthena v± kattabba½, aggin± karontena ca yena kenaci aggin± ekadese phusantena ‘kappiyan’ti vatv±va k±tabba½. Satthena karontena yassa kassaci tikhiºasatthassa antamaso s³cinakhacchedan±d²nampi tuº¹ena v± dh±r±ya v± vedha½ v± cheda½ v± dassentena tatheva k±tabba½. Nakhena karontena µhapetv± gomahi½s±d²na½ khure yena kenaci ap³tin± manuss±na½ v± tiracch±n±na½ v± nakhena antamaso chinditv± ±haµen±pi satthe vuttanayeneva k±tabba½. Tattha sacepi b²j±na½ pabbatamatto r±si, rukkhasahassa½ v± chinditv± ek±baddha½, ucch³na½ v± mah±bh±ro bandhitv± µhapito hoti, ekasmi½ b²je v± rukkhas±kh±ya v± ucchumhi v± kappiye kate sabba½ kata½ hoti. Ucchu½ “kappiya½ kariss±m²”ti tehi saddhi½ baddha½ d±ruka½ vijjhati, vaµµatiyeva. Sace pana y±ya valliy± bh±ro baddho, ta½ vijjhati, na vaµµati. Maricapakk±d²hi missetv± bhatta½ ±haranti, “kappiya½ karoh²”ti vutte sacepi bhattasitthe vijjhati, vaµµatiyeva, tilataº¹ulesupi eseva nayo. Y±guy± pakkhitt±ni pana ek±baddh±ni hutv± na santiµµhanti, tattha ekeka½ vijjhitv±va k±tabba½. Kapiµµhaphal±d²na½ anto miñja½ kaµ±ha½ muñcitv± sañcarati, bhind±petv± kappiya½ k±retabba½. Ek±baddh± ce, kaµ±hepi k±tu½ vaµµati. Ya½ pana phala½ taruºa½ hoti ab²ja½ yañca nibbattab²ja½ b²ja½ apanetv± paribhuñjitabba½, tattha kappiyakaraºakicca½ natthi. Bh³tag±mo, bh³tag±masaññit±, vikopana½ v± vikop±pana½ v±ti im±nettha t²ºi aªg±ni. Samuµµh±n±d²ni pathavikhaºanasadis±nev±ti.

Bh³tag±masikkh±padavaººan± niµµhit±.