6. Dutiyasahaseyyasikkh±padavaººan±

Chaµµhe m±tug±men±ti antamaso tadahuj±t±yapi manussitthiy±. Dissam±nar³p± pana yakkhipetiyo paº¹ako methunavatthubh³t± ca tiracch±nitthiyo idha dukkaµavatthuk± honti.
S±vatthiya½ ±yasmanta½ anuruddhatthera½ ±rabbha m±tug±mena sahaseyyavatthusmi½ paññatta½, sesa½ anantarasikkh±pade vuttanayeneva veditabba½ aññatra rattiparicched±, tatra hi catutthadivase ±patti, idha pana paµhamadivasep²ti.

Dutiyasahaseyyasikkh±padavaººan± niµµhit±.

7. Dhammadesan±sikkh±padavaººan±

Sattame uttarichappañcav±c±h²ti-ettha eko g±th±p±do ek± v±c±ti eva½ sabbattha v±c±pam±ºa½ veditabba½. Dhamma½ deseyy±ti padasodhammasikkh±pade vuttalakkhaºa½ dhamma½ v± aµµhakath±dhamma½ v± bh±seyya. Aññatra viññun± purisaviggahen±ti vin± viññun± purisena. Manussaviggaha½ gahetv± µhitena pana yakkhena v± petena v± tiracch±nena v± saddhi½ µhit±yapi dhamma½ desetu½ na vaµµati. P±cittiyanti dutiy±niyate vuttalakkhaºena manussena vin± viññumanussitthiy± channa½ v±c±na½ upari pad±divasena dhamma½ desentassa pad±digaºan±ya, bah³na½ desayato m±tug±magaºan±ya ca p±cittiya½.
S±vatthiya½ ud±yitthera½ ±rabbha m±tug±massa dhammadesan±vatthusmi½ paññatta½, “aññatra viññun±”ti ayamettha anupaññatti, s±dh±raºapaññatti, an±ºattika½, tikap±cittiya½, am±tug±me m±tug±masaññino vematikassa v± yakkhipetipaº¹akamanussaviggahatiracch±nitth²na½ desentassa ca dukkaµa½. Chahi v±c±hi, tato v± ora½ desentassa, vuttalakkhaºe v± purise sati, saya½ v± uµµh±ya, puna nis²ditv± m±tug±massa v± uµµhahitv± puna nisinnassa, aññassa v± m±tug±massa desayato, “d²ghanik±yo n±ma bhante kimatthiyo”ti eva½ pana puµµhe sabbampi d²ghanik±ya½ desentassa, aññassatth±ya vuccam±na½ m±tug±me suºante, ummattak±d²nañca an±patti. Vuttalakkhaºassa dhammassa channa½ v±c±na½ upari desan±, vuttalakkhaºo m±tug±mo, iriy±pathaparivatt±bh±vo, kappiyak±rakass±bh±vo, apañh±vissajjan±ti im±nettha pañca aªg±ni. Samuµµh±n±d²ni padasodhammasadis±neva, kevala½ idha kiriy±kiriya½ hot²ti.

Dhammadesan±sikkh±padavaººan± niµµhit±.