3. Bhesajjasikkh±padavaŗŗan±

Tatiye paµis±yan²y±n²ti paµis±yitabb±ni, paribhuńjitabb±n²ti attho. Etena saya½ uggahetv± nikkhitt±na½ satt±h±tikkamepi an±patti½ dasseti, t±ni hi paµis±yitu½ na vaµµanti. Bhesajj±n²ti bhesajjakicca½ karontu v±, m± v±, eva½ laddhavoh±r±ni. Sappi n±ma gav±d²na½ sappi, yesa½ ma½sa½ kappati, tesa½ sappi. Tath± navan²ta½. Tela½ n±ma tilas±sapamadh³ka-eraŗ¹akavas±d²hi nibbattita½. Madhu n±ma makkhik±madhumeva. Ph±ŗita½ n±ma ucchurasa½ up±d±ya pana apakk± v± avatthukapakk± v± sabb±pi ucchuvikati “ph±ŗitan”ti veditabba½. T±ni paµiggahetv±ti t±ni bhesajj±ni paµiggahetv±, na tesa½ vatth³ni. Etena µhapetv± vas±tela½ y±nettha y±vak±likavatthuk±ni, tesa½ vatth³ni paµiggahetv± kat±ni sappi-±d²ni satt±ha½ atikk±mayatopi an±patti½ dasseti. Vas±tela½ pana k±le paµiggahita½ k±le nipakka½ k±le sa½saµµha½ telaparibhogena paribhuńjitu½ anuńń±ta½, tasm± µhapetv± manussavasa½ ańńa½ ya½kańci vasa½ purebhatta½ paµiggahetv± s±ma½ pacitv± nibbattitatelampi satt±ha½ nir±misaparibhogena vaµµati. Anupasampannena pacitv± dinna½ pana tadahupurebhatta½ s±misampi vaµµati, ańńesa½ y±vak±likavatth³na½ vatthu½ pacitu½ na vaµµatiyeva. Nibbattitasappi v± navan²ta½ v± pacitu½ vaµµati, ta½ pana tadahupurebhattampi s±misa½ paribhuńjitu½ na vaµµati. Purebhatta½ paµiggahitakh²r±dito anupasampannena pacitv± katasappi-±d²ni pana tadahupurebhatta½ s±mis±nipi vaµµanti, pacch±bhattato paµµh±ya anajjhoharaŗ²y±ni, satt±h±tikkamepi an±patti. Sannidhik±raka½ paribhuńjitabb±n²ti sannidhi½ katv± nidahitv± purebhatta½ paµiggahit±ni tadahupurebhatta½ s±misaparibhogen±pi vaµµanti, pacch±bhattato paµµh±ya pana t±ni ca, pacch±bhatta½ paµiggahit±ni ca satt±ha½ nir±misaparibhogena paribhuńjitabb±n²ti attho. “Paribhuńjitabb±n²”ti ca vacanato antosatt±he abbhańjan±d²na½ atth±ya adhiµµhahitv± µhapitesu an±patti, y±vaj²vik±ni s±sapamadh³ka-eraŗ¹aka-aµµh²ni telakaraŗattha½ paµiggahetv± tadaheva katatela½ satt±hak±lika½, dutiyadivase kata½ ch±ha½ vaµµati, tatiyadivase kata½ pańc±ha½, catutthapańcamachaµµhasattamadivase kata½ tadaheva vaµµati. Sace y±va aruŗassa uggaman± tiµµhati, nissaggiya½ hoti, aµµhamadivase kata½ anajjhoharaŗ²ya½, anissaggiyatt± pana b±hiraparibhogena vaµµati. Sacepi na karoti, telatth±ya paµiggahitas±sap±d²na½ pana p±¼iya½ an±gatasappi-±d²nańca satt±h±tikkame dukkaµa½ ±pajjati. S²tudakena katamadh³kapupphaph±ŗita½ pana ph±ŗitagatikameva, ambaph±ŗit±d²ni y±vak±lik±ni. Ya½ panettha satt±hak±lika½, ta½ nissaµµha½ paµilabhitv±pi aru-±d²ni v± makkhetu½, ajjhoharitu½ v± na vaµµati. Pad²pe k±¼avaŗŗe v± upanetabba½, ańńassa bhikkhuno k±yikaparibhoga½ vaµµati. Ya½ pana nirapekkho pariccajitv± puna labhati, ta½ ajjhoharitumpi vaµµati. Visu½ µhapitasappi-±d²su, ekabh±jane v± amissitesu vatthugaŗan±ya ±pattiyo.
S±vatthiya½ sambahule bhikkh³ ±rabbha satt±ha½ atikkamanavatthusmi½ pańńatta½, sesa½ c²varavaggassa paµhamasikkh±pade vuttanayeneva veditabbanti.

Bhesajjasikkh±padavaŗŗan± niµµhit±.