2. Šnapańcabandhanasikkh±padavaŗŗan±

Dutiye ³n±ni pańca bandhan±ni ass±ti ³napańcabandhano, n±ssa pańca bandhan±ni p³rent²ti attho, tena ³napańcabandhanena, itthambh³tassa lakkhaŗe karaŗavacana½. Tattha yasm± abandhanass±pi pańca bandhan±ni na p³renti sabbaso natthit±ya, tenassa padabh±jane “³napańcabandhano n±ma patto abandhano v± ekabandhano v±”ti-±di (p±r±. 613) vutta½. “Šnapańcabandhanen±”ti ca vuttatt± yassa pańcabandhano patto hoti pańcabandhanok±so v±, tassa so apatto, tasm± ańńa½ vińń±petu½ vaµµati. Yasmi½ pana patte mukhavaµµito heµµh± bhaµµh± dvaŖgulappam±ŗ± ek±pi r±ji hoti, ta½ tass± r±jiy± heµµhimapariyante pattavedhakena vijjhitv± pacitv± suttarajjukamakacirajjuk±d²hi v± tipusuttakena v± bandhitv± ta½ bandhana½ ±misassa alagganattha½ tipupaµµakena v± kenaci baddhasiles±din± v± paµicch±detabba½, so ca patto adhiµµhahitv± paribhuńjitabbo, sukhuma½ v± chidda½ katv± bandhitabbo, ph±ŗita½ jh±petv± p±s±ŗacuŗŗena bandhitumpi vaµµati. Yassa pana dve r±jiyo v± ek±yeva v± caturaŖgul±, tassa dve bandhan±ni d±tabb±ni. Yassa tisso v± ek±yeva v± cha¼aŖgul±, tassa t²ŗi. Yassa catasso v± ek±yeva v± aµµhaŖgul±, tassa catt±ri. Yassa pańca v± ek±yeva v± dasaŖgul±, so baddhopi abaddhopi apattoyeva, ańńo vińń±petabbo, esa t±va mattik±patte vinicchayo.
Ayopatte pana sacepi pańca v± atirek±ni v± chidd±ni honti, t±ni ce ayacuŗŗena v± ±ŗiy± v± lohamaŗ¹alena v± baddh±ni maµµh±ni honti, sveva paribhuńjitabbo, ańńo na vińń±petabbo. Atha pana ekampi chidda½ mahanta½ hoti, lohamaŗ¹alena baddhampi maµµha½ na hoti, patte ±misa½ laggati, akappiyo hoti aya½ patto, ańńo vińń±petabbo. Yo pana eva½ pattasaŖkhepagate v± ayopatte, ³napańcabandhane v± mattik±patte sati ańńa½ vińń±peti, payoge dukkaµa½, paµil±bhena nissaggiyo hoti, nissajjitabbo. Nissajjantena saŖghamajjhe eva nissajjitabbo, tena vutta½ “bhikkhuparis±ya nissajjitabbo”ti. Yo ca tass± bhikkhuparis±y±ti-ettha tehi bhikkh³hi pakatiy± eva attano attano adhiµµhita½ patta½ gahetv± sannipatitabba½, tato sammatena pattagg±h±pakena pattassa vijjam±naguŗa½ vatv± “bhante, ima½ gaŗhath±”ti thero vattabbo. Sace therassa so patto na ruccati, appicchat±ya v± na gaŗh±ti, vaµµati. Tasmi½ pana anukamp±ya agaŗhantassa dukkaµa½. Sace pana gaŗh±ti, therassa patta½ dutiyatthera½ g±h±petv± eteneva up±yena y±va saŖghanavak± g±h±petabbo, tena pariccattapatto pana pattapariyanto n±ma, so tassa bhikkhuno pad±tabbo. Ten±pi so yath± vińń±petv± gahitapatto, evameva sakkacca½ paribhuńjitabbo. Sace pana ta½ jigucchanto adese v± nikkhipati, aparibhogena v± paribhuńjati, vissajjeti v±, dukkaµa½ ±pajjati.
Sakkesu chabbaggiye ±rabbha bah³ patte vińń±panavatthusmi½ pańńatta½, s±dh±raŗapańńatti, an±ŗattika½ abandhanena abandhana½, ekabandhana½, dubandhana½, tibandhana½, catubbandhana½, abandhanok±sa½, ekadviticatubbandhanok±sa½ cet±peti, eva½ ekekena pattena dasadh± dasavidha½ patta½. Cet±panavasena pana eka½ nissaggiyap±cittiyasata½ hoti. Naµµhapattassa, bhinnapattassa, attano ń±takappav±rite, ańńassa ca ń±takappav±rite, tassevatth±ya vińń±pentassa, attano dhanena gaŗhato, ummattak±d²nańca an±patti. Adhiµµh±nupagapattassa ³napańcabandhanat±, attuddesikat±, akatavińńatti t±ya ca paµil±bhoti im±nettha catt±ri aŖg±ni. Samuµµh±n±d²ni dhov±panasikkh±pade vuttanay±nev±ti.

Šnapańcabandhanasikkh±padavaŗŗan± niµµhit±.