10. R±jasikkh±padavaŗŗan±

Dasame r±jabhoggoti r±jato bhogga½ bhuńjitabba½ assa atth²ti r±jabhoggo, “r±jabhogo”tipi p±µho, r±jato bhogo assa atth²ti attho. C²varacet±pannanti hirańń±dika½ akappiya½. Pahiŗeyy±ti peseyya. Imin±ti-±di ±gamanasuddhi½ dassetu½ vutta½. Sace hi “ida½ itthann±massa bhikkhuno deh²”ti peseyya, ±gamanassa asuddhatt± akappiyavatthu½ ±rabbha bhikkhun± kappiyak±rakopi niddisitabbo na bhaveyya. ¾bhatanti ±n²ta½. Na kho mayanti-±di ida½ kappiyavasena ±bhatampi c²varam³la½ ²disena d³tavacanena akappiya½ hoti, tasm± ta½ paµikkhipitabbanti dassetu½ vutta½. Suvaŗŗa½ rajata½ kah±paŗo m±sakoti im±ni hi catt±ri nissaggiyavatth³ni, mutt± maŗi ve¼uriyo saŖkho sil± pav±¼a½ lohitaŖko mas±ragalla½ satta dhańń±ni d±sid±sakhettavatthupupph±r±maphal±r±m±dayoti im±ni dukkaµavatth³ni ca attano v± cetiyasaŖghagaŗapuggal±na½ v± atth±ya sampaµicchitu½ na vaµµanti, tasm± ta½ s±ditu½ na vaµµat²ti dassanattha½ “na kho mayan”ti-±di vutta½.
C²varańca kho maya½ paµiggaŗh±m±ti ida½ pana att±na½ uddissa ±bhatatt± vattu½ vaµµati, tasm± vutta½. K±len±ti yuttapattak±lena, yad± no attho hoti, tad± kappiya½ c²vara½ paµiggaŗh±m±ti attho. Veyy±vaccakaroti kappiyak±rako. Niddisitabboti-ida½ “atthi pan±yasmato koci veyy±vaccakaro”ti kappiyavacanena vuttatt± anuńń±ta½. Sace pana d³to “ko ima½ gaŗh±t²”ti v± “kassa dem²”ti v± vadati, na niddisitabbo. ¾r±miko v± up±sako v±ti-ida½ s±ruppat±ya vutta½, µhapetv± pana pańca sahadhammike yo koci kappiyak±rako vaµµati. Eso kho, ±vusoti-ida½ bhikkhussa kappiyavacanadassanattha½ vutta½, evameva hi vattabba½, “etassa deh²”ti-±di na vattabba½. Sańńatto so may±ti ±ŗatto so may±, yath± tumh±ka½ c²varena atthe sati c²vara½ dassati, eva½ vuttoti attho. D³tena hi eva½ ±rociteyeva ta½ codetu½ vaµµati, neva tassa hatthe datv± gatamattak±raŗena. Sace pana “aya½ veyy±vaccakaro”ti sammukh± niddiµµho hoti, d³to ca sammukh± eva tassa hatthe cet±panna½ datv± “therassa c²vara½ kiŗitv± deh²”ti gacchati, eva½ “sańńatto so may±”ti avuttepi codetu½ vaµµati. Sace pana d³to gacchantova “aha½ tassa hatthe dass±mi, tumhe c²vara½ gaŗheyy±th±”ti bhikkhuno vatv± v± gacchati, ańńa½ v± pesetv± ±roc±peti, eva½ sati itarampi codetu½ vaµµatiyeva. Desan±mattameva ceta½ “d³ten±”ti. Yopi attan± ±haritv± eva½ paµipajjati, tasmimpi idameva lakkhaŗa½. Attho me, ±vuso, c²varen±ti codan±lakkhaŗanidassanameta½. Sace hi v±c±ya codeti, ida½ v± vacana½ y±ya k±yaci bh±s±ya etassa attho v± vattabbo, “dehi me, ±hara me”ti-±din± nayena pana vattu½ na vaµµati. Abhinipph±deyy±ti eva½ vac²bheda½ katv± tikkhattu½ codayam±no paµil±bhavasena s±dheyya. Icceta½ kusalanti eta½ sundara½.
Chakkhattuparamanti bh±vanapu½sakavacanameta½. Chakkhattuparamańhi tena c²vara½ uddissa tuŗh²bh³tena µh±tabba½, na nis²ditabba½, na ±misa½ paµiggahetabba½, na dhammo bh±sitabbo. “Ki½k±raŗ± ±gatos²”ti vutte pana “j±n±hi, ±vuso”ti ettakameva vattabba½. Sace nisajj±d²ni karoti, µh±na½ bhańjati, ±gatak±raŗa½ vin±seti, ida½ k±yena codan±ya lakkhaŗadassanattha½ vutta½. Ettha ca ukkaµµhaparicchedena tissanna½ codan±na½ channańca µh±n±na½ anuńń±tatt± codan±ya diguŗa½ µh±na½ anuńń±ta½ hoti, tasm± sace codetiyeva, na tiµµhati, cha codan±yo labbhanti. Sace tiµµhatiyeva, na codeti, dv±dasa µh±n±ni labbhanti. Sace ubhaya½ karoti, ek±ya codan±ya dve µh±n±ni h±petabb±ni. Tattha yo ekadivasameva punappuna½ gantv± chakkhattu½ codeti, saki½yeva v± gantv± “attho me, ±vuso, c²varen±”ti chakkhattu½ vadati, tath± ekadivasameva punappuna½ gantv± dv±dasakkhattu½ tiµµhati, saki½yeva v± gantv± tatra tatra µh±ne tiµµhati, sopi sabbacodan±yo sabbaµµh±n±ni ca bhańjati, ko pana v±do n±n±divasesu eva½ karontass±ti ayamettha vinicchayo. Ye pana kappiyak±rake d±yako sayameva gantv± nis²dati te satakkhattumpi codetu½ vaµµati. Yo pana ubhohi pi aniddiµµho mukhavevaµikakappiyak±rako ca parammukhakappiyak±rako ca, so na kińci vattabbo, eva½ idha dasapi kappiyak±rak± dassit± honti.
Tato ce uttar²ti vuttacodan±µh±naparim±ŗato uttari. Nissaggiyanti uttari v±y±mam±nassa sabbappayogesu dukkaµa½, paµil±bhena nissaggiya½ hoti. Ettha ca “ida½ me, bhante, c²vara½ atirekatikkhattu½ codan±ya atirekachakkhattu½ µh±nena abhinipph±dita½ nissaggiyan”ti (p±r±. 539) imin± nayena nissajjanavidh±na½ veditabba½. Yatassa c²varacet±panna½ ±bhatanti yato r±jato v± r±jabhoggato v± assa bhikkhuno c²varacet±panna½ ±n²ta½, “yatvass±”tipi p±µho, ayameva attho. Tatth±ti tassa rańńo v± r±jabhoggassa v± santika½, sam²patthe hi ida½ bhummavacana½. Na ta½ tassa bhikkhuno kińci attha½ anubhot²ti ta½ cet±panna½ tassa bhikkhuno appamattakampi kamma½ na nipph±deti. Yuńjant±yasmanto sakanti ±yasmanto attano santaka½ dhana½ p±puŗantu. M± vo saka½ vinass±ti tumh±ka½ santaka½ m± vinassatu. Aya½ tattha s±m²c²ti aya½ tattha anudhammat± lokuttaradhamma½ anugat±, vattadhammat±ti attho, tasm± eva½ akaronto vattabhede dukkaµa½ ±pajjati.
S±vatthiya½ upananda½ ±rabbha “ajjuŗho, bhante, ±gameh²”ti (p±r±. 537) vuccam±no n±gamesi, tasmi½ vatthusmi½ pańńatta½, s±dh±raŗapańńatti, an±ŗattika½, tikap±cittiya½, ³nakesu codan±µh±nesu atirekasańńino vematikassa v± dukkaµa½. Acodan±ya laddhe, s±mikehi codetv± dinne, ummattak±d²nańca an±patti. Kappiyak±rakassa bhikkhuno niddiµµhabh±vo, d³tena appitat±, tatuttariv±y±mo, tena v±y±mena paµil±bhoti im±nettha catt±ri aŖg±ni. Samuµµh±n±d²ni catutthasadis±nev±ti.

R±jasikkh±padavaŗŗan± niµµhit±.

C²varavaggo paµhamo.