4. Pur±ºac²varasikkh±padavaººan±

Catutthe aññ±tik±y±ti na ñ±tik±ya, m±tito v± pitito v± y±va sattama½ yuga½, t±va kenaci ±k±rena asambaddh±y±ti attho. Bhikkhuniy±ti s±kiy±niyo viya suddhabhikkhusaªghe v± ubhatosaªghe v± upasampann±ya. Pur±ºac²varanti rajitv± kappa½ katv± ekav±rampi nivattha½ v± p±ruta½ v±, ya½ antamaso paribhogas²sena a½se v± matthake v± katv± magga½ gato hoti, uss²saka½ v± katv± nipanno, etampi pur±ºac²varameva. Dhov±peyya v±ti sace “dhov±”tiv±c±ya vadati, k±yavik±ra½ v± karoti, hatthena v± hatthe deti, p±dam³le v± µhapeti, antodv±dasahatthe ok±se µhatv± upari v± khipati, aññassa v± hatthe peseti, t±ya dhota½, dhov±pitameva hoti, raj±pan±koµ±panesupi eseva nayo. Sikkham±n±ya v± s±maºeriy± v± up±sik±ya v± hatthe dhovanatth±ya deti, s± sace upasampajjitv± dhovati, evampi nissaggiya½ p±cittiya½. Up±sakassa v± s±maºerassa v± hatthe dinna½ hoti, so ce liªge parivatte upasampajjitv± dhovati, daharassa bhikkhussa v± dinna½ hoti, sopi liªge parivatte dhovati, nissaggiya½ p±cittiyameva, raj±pan±koµ±panesupi eseva nayo. “Ida½ me, bhante, pur±ºac²vara½ aññ±tik±ya bhikkhuniy± dhov±pita½ nissaggiyan”ti (p±r±. 505) imin± panettha nayena nissajjanavidh±na½ veditabba½.
S±vatthiya½ ud±yitthera½ ±rabbha pur±ºac²varadhov±panavatthusmi½ paññatta½, as±dh±raºapaññatti, s±ºattika½ “dhov±”ti-±dik±ya ±ºattiy±, eva½ ±ºatt±ya ca bhikkhuniy± uddhanasajjan±d²su sabbappayogesu bhikkhuno dukkaµa½. Dhovitv± ukkhittamatta½ pana rattamatta½ ±koµitamattañca nissaggiya½ hoti, dhovan±d²ni t²ºipi dve v± k±r±pentassa ekena vatthun± nissaggiya½, itarehi dukkaµa½. Sace pana “dhov±”ti vutt± sabb±nipi karoti, dhovanapaccay±va ±patti. “Imasmi½ c²vare ya½ kattabba½, ta½ karoh²”ti vadato pana ekav±c±ya p±cittiyena saddhi½ dve dukkaµ±ni, bhikkhunisaªghavasena ekato-upasampann±ya dhov±pentassa anissajjitv± paribhuñjantassa, aññassa v± santaka½ nis²danapaccattharaºa½ v± dhov±pentassa, ñ±tik±ya aññ±tikasaññino ceva, vematikassa ca dukkaµa½, aññ±tik±ya ñ±tikasaññinopi vematikass±pi nissaggiya½ p±cittiyameva. Ito para½ pana evar³pesu µh±nesu “tikap±cittiyan”ti vakkh±ma, sace ñ±tik±ya sah±y± aññ±tik± “dhov±”ti avutt± v± dhovati, aparibhutta½ v± añña½ v± parikkh±ra½ dhovati, sikkham±nas±maºeriyo v± dhovanti, an±patti, ummattak±d²na½ an±pattiyeva. Pur±ºac²varat±, upac±re µhatv± aññ±tik±ya bhikkhuniy± ±º±pana½, tass± dhovan±d²ni c±ti im±nettha t²ºi aªg±ni. Sañcarittasamuµµh±na½, kiriya½, nosaññ±vimokkha½, acittaka½, paººattivajja½, k±yakamma½, vac²kamma½, ticitta½, tivedananti.

Pur±ºac²varasikkh±padavaººan± niµµhit±.