Nigamanavaŗŗan±

Uddiµµh± kho…pe… evameta½ dh±ray±m²ti-ettha paµhama½ ±patti etesanti paµham±pattik±, paµhama½ v²tikkamanakkhaŗeyeva ±pajjitabb±ti attho. Itare pana yath± tatiye ca catutthe ca divase hot²ti ettha “tatiyako, catutthako”ti vuccati, eva½ y±vatatiye samanubh±sanakamme hont²ti y±vatatiyak±ti veditabb±. Y±vat²hanti yattak±ni ah±ni. J±na½ paµicch±det²ti j±nanto paµicch±deti. Tatth±ya½ paµicch±danalakkhaŗassa m±tik±– ±patti ca hoti, ±pattisańń² ca, pakatatto ca hoti, pakatattasańń² ca, anantar±yiko ca hoti, anantar±yikasańń² ca, pahu ca hoti, pahusańń² ca, ch±detuk±mo ca hoti, ch±deti c±ti. Tattha ±patti ca hoti, ±pattisańń² c±ti ya½ ±patti½ ±panno, s± terasanna½ ańńatar± hoti, sopi ca tattha vatthuvasena v± “ida½ bhikkh³na½ na vaµµat²”ti n±mamattavasena v± “aya½ itthann±m± ±patt²”ti ±pattisańń²yeva hutv± “na d±ni na½ kassaci ±rocess±m²”ti eva½ ch±detuk±mova dhura½ nikkhipitv± aruŗa½ uµµh±peti, chann± hoti ±patti. Sace panettha an±pattisańń² v± hoti, ańń±pattikkhandhasańń² v±, vematiko v±, acchann±va hoti. Pakatattoti anukkhitto sam±nasa½v±sako. So ce pakatattasańń² hutv± vuttanayeneva ch±deti, chann± hoti. Anantar±yikoti yassa dasasu r±jacora-aggi-udakamanussa-amanussav±¼asar²sapaj²vitabrahmacariyantar±yesu ekopi natthi, so ce anantar±yikasańń² ch±deti, chann± hoti. Pah³ti yo sakkoti bhikkhuno santika½ gantuńceva ±rocetuńca, so ce pahusańń² hutv± ch±deti, chann± hoti. Ch±detuk±mo ca hoti, ch±deti c±ti-ida½ utt±nameva. Sacepi hi so sabh±ga½ disv± “aya½ me upajjh±yo v± ±cariyo v±”ti lajj±ya n±roceti, chann±va hoti. Upajjh±y±dibh±vo hi idha appam±ŗa½, sabh±gamattameva pam±ŗa½. Aya½ “j±na½ paµicch±det²”tipadassa saŖkhepato atthavinicchayo.
T±vat²hanti tattak±ni ah±ni, paµicch±ditadivasato paµµh±ya y±va ±rocitadivaso, t±va divasapakkham±sasa½vaccharavasena yattako k±lo atikkanto, tattaka½ k±lanti attho. Ak±m± parivatthabbanti na k±mena na vasena, atha kho ak±mena avasena pariv±sa½ sam±d±ya vatthabba½. Tattha paµicchannapariv±so suddhantapariv±so samodh±napariv±so c±ti tividho pariv±so. Tattha paµicchannapariv±so t±va yath±paµicchann±ya ±pattiy± d±tabbo. Kassaci hi ek±happaµicchann± ±patti hoti, kassaci dv²h±dippaµicchann±. Kassaci ek± ±patti hoti, kassaci dve v± tisso v± taduttari v±. Tasm± paµicchannapariv±sa½ dentena paµhamameva vuttanayena paµicchannabh±va½ ńatv± tato paµicchannadivase ca ±pattiyo ca sallakkhetv± sace ek± ek±happaµicchann± hoti, “aha½, bhante, eka½ ±patti½ ±pajji½ sańcetanika½ sukkavissaµµhi½ ek±happaµicchannan”ti eva½ pariv±sa½ y±c±petv± khandhake (c³¼ava. 98) ±gatanayena kammav±ca½ vatv± pariv±so d±tabbo. Atha dv²hat²h±dippaµicchann± hoti dv²happaµicchanna½ t²happaµicchanna½ cat³happaµicchanna½ pańc±happaµicchanna½…pe… cuddas±happaµicchannanti-eva½ y±va cuddasadivas±ni divasavasena yojan± k±tabb±, pańcadasadivasappaµicchann±ya½ “pakkhappaµicchannan”ti yojan± k±tabb±. Tato y±va ek³nati½satimo divaso, t±va “atirekapakkhappaµicchannan”ti, tato m±sappaµicchanna½ atirekam±sappaµicchanna½ dvem±sappaµicchanna½ atirekadvem±sappaµicchanna½ tem±sappaµicchanna½…pe… atireka-ek±dasam±sappaµicchannanti eva½ yojan± k±tabb±. Sa½vacchare puŗŗe “ekasa½vaccharappaµicchannan”ti, tato para½ atirekasa½vacchara½ dvesa½vacchara½ eva½ y±va saµµhisa½vacchara-atirekasaµµhisa½vaccharappaµicchannanti, tato v± bhiyyopi vatv± yojan± k±tabb±.
Sace pana dve tisso taduttari v± ±pattiyo honti, yath± “eka½ ±pattin”ti vutta½, eva½ “dve ±pattiyo, tisso ±pattiyo”ti vattabba½. Tato para½ pana sata½ v± hotu, sahassa½ v±, “sambahul±”ti vattu½ vaµµati. N±n±vatthuk±supi “aha½, bhante, sambahul± saŖgh±dises± ±pattiyo ±pajji½ eka½ sukkavissaµµhi½ eka½ k±yasa½sagga½ eka½ duµµhullav±ca½ eka½ attak±ma½ eka½ sańcaritta½ ek±happaµicchann±yo”ti eva½ gaŗanavasena v±, “aha½, bhante, sambahul± saŖgh±dises± ±pattiyo ±pajji½ n±n±vatthuk±yo ek±happaµicchann±yo”ti eva½ vatthukittanavasena v±, “aha½, bhante, sambahul± saŖgh±dises± ±pattiyo ±pajji½ ek±happaµicchann±yo”ti eva½ n±mamattavasena v± yojan± k±tabb±. Tattha n±ma½ duvidha½ saj±tis±dh±raŗa½ sabbas±dh±raŗańca, tattha saŖgh±disesoti saj±tis±dh±raŗa½, ±patt²ti sabbas±dh±raŗa½, tasm± “sambahul± ±pattiyo ±pajji½ ek±happaµicchann±yo”ti eva½ sabbas±dh±raŗan±mavasen±pi vattu½ vaµµati. Idańhi pariv±s±divinayakamma½ vatthuvasena gottavasena n±mavasena ±pattivasena ca k±tu½ vaµµatiyeva. Tattha sukkavissaµµh²ti vatthu ceva gottańca, saŖgh±disesoti n±mańceva ±patti ca, tattha “sukkavissaµµhi½ k±yasa½saggan”ti-±divacanen±pi “n±n±vatthuk±yo”tivacanen±pi vatthu ceva gottańca gahita½ hoti, “saŖgh±diseso”tivacanen±pi “±pattiyo”tivacanen±pi n±mańceva ±patti ca gahit± hoti, tasm± etesu yassa kassaci vasena kammav±c± k±tabb±.
Kammav±c±pariyos±ne ca sace appabhikkhuko ±v±so hoti, sakk± ratticcheda½ an±pajjantena vasitu½, tattheva “pariv±sa½ sam±diy±mi, vatta½ sam±diy±m²”ti tikkhattu½ vatta½ sam±d±tabba½, sam±diyitv± tattheva saŖghassa ±rocetv± puna ±gat±gat±na½ bhikkh³na½ ±rocentena vattabhedańca ratticchedańca akatv± parivasitabba½. Sace na sakk± hoti pariv±sa½ sodhetu½, nikkhittavattena vasituk±mo hoti, tattheva saŖghamajjhe, ekapuggalassa v± santike “pariv±sa½ nikkhip±mi, vatta½ nikkhip±m²”ti pariv±so nikkhipitabbo, ekapaden±pi cettha nikkhitto hoti pariv±so, dv²hi pana sunikkhittoyeva, sam±d±nepi eseva nayo. Nikkhittak±lato paµµh±ya pakatattaµµh±ne tiµµhati, ath±nena pacc³sasamaye ekena bhikkhun± saddhi½ parikkhittassa vih±rassa parikkhepato, aparikkhittassa parikkhep±rahaµµh±nato dve le¹¹up±te atikkamitv± mah±maggato okkamma gumbena v± vatiy± v± paµicchannaµµh±ne nis²ditv± anto-aruŗeyeva vatta½ sam±diyitv± ±rocetabba½. Yampi ańńa½ bhikkhu½ passati, tass±pi ±rocetabbameva. Aruŗe uµµhite tassa santike vatta½ nikkhipitv± vih±ra½ gantabba½. Sace so pure aruŗeyeva kenaci karaŗ²yena gato, vih±ra½ gantv± ya½ sabbapaµhama½ bhikkhu½ passati, tassa ±rocetv± nikkhipitabba½. Eva½ sallakkhetv± y±va rattiyo p³renti, t±va parivatthabba½, aya½ saŖkhepato paµicchannapariv±savinicchayo, vitth±ro pana samantap±s±dik±ya vinayasa½vaŗŗan±ya (c³¼ava. aµµha. 97) vuttanayeneva veditabbo.
Itaresu pana dv²su “±pattipariyanta½ na j±n±ti, rattipariyanta½ na j±n±t²”ti (c³¼ava. 157) imasmi½ vatthusmi½ khandhake anuńń±to suddhantapariv±so n±ma, so duvidho c³¼asuddhanto mah±suddhantoti, duvidhopi cesa rattipariccheda½ sakala½ v± ekacca½ v± aj±nantassa ca assarantassa ca tattha vematikassa ca d±tabbo. ¾pattipariyanta½ pana “ettik± aha½ ±pattiyo ±panno”ti j±n±tu v±, m± v±, ak±raŗameta½. Tassa d±navidhi khandhake ±gato, vinicchayakath± pana vitth±rato samantap±s±dik±ya½ (c³¼ava. aµµha. 102) vutt±. Itaro pana samodh±napariv±so n±ma, so tividho hoti odh±nasamodh±no agghasamodh±no missakasamodh±noti. Tattha odh±nasamodh±no n±ma antar±patti½ ±pajjitv± paµicch±dentassa parivutthadivase odhunitv± makkhetv± purim±ya ±pattiy± m³ladivasaparicchede pacch± ±panna½ ±patti½ samodahitv± d±tabbapariv±so vuccati. Agghasamodh±no n±ma sambahul±su ±patt²su y± ek± v± dve v± tisso v± sambahul± v± ±pattiyo sabbacirappaµicchann±yo, t±sa½ agghena samodh±ya t±sa½ rattiparicchedavasena avases±na½ ³natarappaµicchann±na½ ±patt²na½ d±tabbapariv±so vuccati. Missakasamodh±no n±ma n±n±vatthuk±yo ±pattiyo ekato katv± d±tabbapariv±so vuccati, aya½ tividhepi samodh±napariv±se saŖkhepakath±, vitth±ro pana samantap±s±dik±ya½ (c³¼ava. aµµha. 102) vutto, ida½ “parivatthabban”ti padassa vinicchayakath±mukha½.
Uttari ch±rattanti pariv±sato uttari cha rattiyo. Bhikkhum±natt±y±ti bhikkh³na½ m±nabh±v±ya, ±r±dhanatth±y±ti vutta½ hoti. Paµipajjitabbanti vattitabba½. Bhikkhum±nattańca paneta½ paµicchann±paµicchannavasena duvidha½. Tattha yassa appaµicchann±patti hoti, tassa pariv±sa½ adatv± m±nattameva d±tabba½, ida½ appaµicchannam±natta½. Yassa paµicchann± hoti, tassa pariv±sapariyos±ne d±tabba½ m±natta½ paµicchannam±nattanti vuccati, ida½ idha adhippeta½. Ubhinnampi panetesa½ d±navidhi vinicchayakath± ca samantap±s±dik±ya½ (c³¼ava. aµµha. 102) vuttanayena veditabb±, aya½ panettha saŖkhepo. Sace aya½ vatta½ nikkhipitv± pacc³sasamaye sam±d±tu½ gacchati, sabbantimena paricchedena cat³hi bhikkh³hi saddhi½ pariv±se vuttappak±ra½ padesa½ gantv± “m±natta½ sam±diy±mi, vatta½ sam±diy±m²”ti sam±diyitv± nesa½ ±rocetv± tato tesu gatesu v± agatesu v± purimanayena paµipajjitabba½. Yattha siy± v²satigaŗoti ettha v²satisaŖgho gaŗo ass±ti v²satigaŗo. Tatr±ti yatra sabbantimena paricchedena v²satigaŗo bhikkhusaŖgho atthi, tattha. Abbhetabboti abhi-etabbo, sampaµicchitabbo, abbh±nakammavasena os±retabboti vutta½ hoti. Avh±tabboti v± attho. Abbh±nakamma½ pana p±¼ivasena khandhake (c³¼ava. 100 ±dayo) vinicchayavasena samantap±s±dik±ya½ vutta½. Anabbhitoti na abbhito asampaµicchito, akatabbh±nakammoti vutta½ hoti. Anavh±toti v± attho. Te ca bhikkh³ g±rayh±ti ye ³nabh±va½ ńatv± abbhenti, te bhikkh³ ca garahitabb±, s±tis±r± sados± dukkaµa½ ±pajjant²ti attho. Aya½ tattha s±m²c²ti aya½ tattha anudhammat± lokuttaradhamma½ anugat± ov±d±nus±san² s±m²ci dhammat±. Sesamettha vuttanayamev±ti.

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SaŖgh±disesavaŗŗan± niµµhit±.