8. Duµµhadosasikkh±padavaŗŗan±

Aµµhame duµµho dosoti d³sito ceva d³sako ca. Uppanne hi dose puggalo tena dosena d³sito hoti, pakatibh±va½ jah±pito, tasm± “duµµho”ti vuccati. Parańca d³seti vin±seti, tasm± “doso”ti vuccati. Iti “duµµho doso”ti ekasseveta½ puggalassa ±k±ran±nattena nidassana½. Appat²toti nappat²to, p²tisukh±d²hi vivajjito, na abhisaµoti attho. Am³laken±ti ya½ codakena cuditakamhi puggale adiµµha½ assuta½ aparisaŖkita½, ida½ etesa½ dassanasavanaparisaŖk±saŖkh±t±na½ m³l±na½ abh±vato am³laka½ n±ma. Ta½ pana so ±panno v± hotu, an±panno v±, eta½ idha appam±ŗa½. Ettha ca adiµµha½ n±ma attano pas±dacakkhun± v± dibbacakkhun± v± adiµµha½, assuta½ n±ma tatheva kenaci vuccam±na½ na suta½, aparisaŖkita½ n±ma attano v± parassa v± diµµhasutamutavasena cetas± aparisaŖkita½, iti evar³pena am³lakena. P±r±jiken±ti bhikkhuno anur³pesu ek³nav²satiy± ańńatarena, padabh±jane (p±r±. 386) pana p±r±jikuddese ±gat±neva gahetv± “catunna½ ańńataren±”ti vutta½. Anuddha½seyy±ti dha½seyya viddha½seyya padha½seyya abhibhaveyya. Ta½ pana anuddha½sana½ yasm± attan± codentopi parena cod±pentopi karoti, tasm±ssa padabh±jane “codeti v± cod±peti v±”ti vutta½. Tattha vatthusandassan± ±pattisandassan± sa½v±sappaµikkhepo s±m²cippaµikkhepoti saŖkhepato catasso codan±. T±su vatthusandassan± n±ma “tva½ methuna½ dhamma½ paµisev²”ti-±din± nayena pavatt±. ¾pattisandassan± n±ma “tva½ methunadhamm±patti½ ±panno”ti-±din± nayena pavatt±. Sa½v±sappaµikkhepo n±ma “natthi tay± saddhi½ uposatho v± pav±raŗ± v± saŖghakamma½ v±”ti eva½ pavatto. Ett±vat± pana s²sa½ na eti, “assamaŗos²”ti-±d²hi vacanehi saddhi½ ghaµiteyeva s²sa½ eti. S±m²cippaµikkhepo n±ma abhiv±danapaccuµµh±na-ańjalikammas±m²cikammab²janikamm±d²na½ akaraŗa½, ta½ paµip±tiy± vandan±d²ni karoto ekassa akatv± ses±na½ karaŗak±le veditabba½. Ett±vat± ca codan± n±ma hoti, ±patti pana s²sa½ na eti. “Kasm± mama vandan±d²ni na karos²”ti pucchite pana “assamaŗos²”ti-±divacanehi saddhi½ ghaµiteyeva s²sa½ eti, tasm± yo bhikkhu bhikkhu½ sam²pe µhatv± “tva½ methuna½ dhamma½ paµisev²”ti v± “assamaŗos²”ti v± ±d²hi vacanehi hatthamudd±ya eva v± etamattha½ d²pento saya½ v± codeti, gahaµµhapabbajitesu v± ańńatarena cod±peti, aya½ anuddha½seti n±ma. Appeva n±ma na½ imamh± brahmacariy± c±veyyanti api eva n±ma na½ puggala½ imamh± seµµhacariy± apaneyya½. “S±dhu vatassa sac±ha½ ima½ puggala½ imamh± brahmacariy± c±veyyan”ti imin± adhipp±yena anuddha½seyy±ti vutta½ hoti. Etena eka½ c±van±dhipp±ya½ gahetv± avases± akkos±dhipp±yo kamm±dhipp±yo vuµµh±n±dhipp±yo uposathaµµhapan±dhipp±yo pav±raŗaµµhapan±dhipp±yo anuvijjan±dhipp±yo dhammakath±dhipp±yoti satta adhipp±y± paµikkhitt± honti. Tato aparena samayen±ti yasmi½ samaye anuddha½sito hoti, tato ańńasmi½ samaye. Samanugg±h²yam±no v±ti anuvijjakena ki½ te diµµhanti-±din± nayena anuvijjiyam±no upaparikkhiyam±no. Asamanugg±h²yam±no v±ti diµµh±d²su kenaci vatthun±v± anuvijjak±d²su yena kenaci puggalena v± avuccam±no. Imesa½ pana pad±na½ parato “bhikkhu ca dosa½ patiµµh±t²”ti imin± sambandho. Idańhi vutta½ hoti– eva½ samanugg±h²yam±no v± asamanugg±h²yam±no v± bhikkhu ca dosa½ patiµµh±ti paµicca tiµµhati paµij±n±ti, saŖgh±disesoti. Idańca am³lakabh±vassa p±kaµak±ladassanattha½ vutta½. ¾patti½ pana anuddha½sitakkhaŗeyeva ±pajjati. Am³lakańceva ta½ adhikaraŗa½ hot²ti ettha pana diµµham³l±d²na½ abh±vena am³laka½, samathehi adhikaraŗ²yabh±vena adhikaraŗa½. Yańhi adhikicca ±rabbha paµicca sandh±ya samath± pavattanti, ta½ adhikaraŗa½. Idha pana p±r±jikasaŖkh±ta½ ±patt±dhikaraŗameva adhippeta½. Yadi hi ta½ adhikaraŗa½ diµµh±d²hi m³lehi am³lakańceva hoti, aya½ codetu½ ±gato bhikkhu ca dosa½ patiµµh±ti paµicca tiµµhati, “tucchaka½ may± bhaŗitan”ti-±d²ni (p±r±. 386) vadanto paµij±n±ti, tassa bhikkhuno anuddha½sitakkhaŗeyeva saŖgh±disesoti, aya½ sikkh±padassa pad±nukkamena attho.
R±jagahe mettiyabh³majake bhikkh³ ±rabbha am³lakena p±r±jikena anuddha½sanavatthusmi½ pańńatta½, s±dh±raŗapańńatti, s±ŗattika½, kat³pasampada½ suddha½ v± asuddha½ v± puggala½ yena p±r±jikena codeti, ta½ “aya½ anajjh±panno”ti ńatv± c±van±dhipp±yena “karotu me ±yasm± ok±sa½, aha½ ta½ vattuk±mo”ti eva½ ok±sa½ ak±retv± codentassa sace so taŖkhaŗeyeva j±n±ti “ma½ codet²”ti, v±c±ya v±c±ya saŖgh±diseso ceva dukkaµańca. Ok±sa½ k±retv± codentassa saŖgh±disesoyeva. Hatthamudd±ya sammukh± codentass±pi eseva nayo. Parammukh± codentassa pana s²sa½ na eti Attan± sam²pe µhatv± ańńa½ bhikkhu½ ±ŗ±peti so tassa vacanena ta½ codeti, cod±pakasseva vuttanayena ±pattiyo. Atha sopi “may± diµµha½ suta½ atth²”ti codeti, dvinnampi j±n±na½ tatheva ±pattiyo. Akkos±dhipp±yena pana ok±sa½ ak±retv± vadantassa vuttanayeneva p±cittiyańceva dukkaµańca. Ok±sa½ k±retv± vadantassa p±cittiyameva. Kamm±dhipp±yena asammukh± sattavidhampi kamma½ karontassa dukkaµameva. Vuµµh±n±dhipp±yena “tva½ itthann±ma½ ±patti½ ±panno, ta½ paµikaroh²”ti vadantassa, uposatha½ v± pav±raŗa½ v± µhapentassa ca ok±sakamma½ natthi, µhapanakkhetta½ pana j±nitabba½, anuvijjakass±pi osaµe vatthusmi½ “attheta½ tav±”ti anuvijjan±dhipp±yena vadantassa ok±sakamma½ natthi, dhammakathikass±pi “yo idańca idańca karoti, aya½ assamaŗo”ti-±din± nayena anodisaka½ dhamma½ kathentassa ok±sakamma½ natthi. Sace pana odissa niyametv± “asuko ca asuko ca assamaŗo anup±sako”ti katheti, ±sanato oruyha ±patti½ desetv± gantabba½. Ummattak±d²nańca an±patti, s²lavipatti, ya½ codeti v± cod±peti v±, tassa “upasampanno”ti saŖkhyupagamana½, tasmi½ suddhasańńit±, yena p±r±jikena codeti, tassa diµµh±divasena am³lakat±, c±van±dhipp±yena sammukh±codan±, tassa taŖkhaŗavij±nananti im±nettha pańca aŖg±ni. Samuµµh±n±d²ni adinn±d±nasadis±ni. Vedan± panettha dukkh±yev±ti.

Duµµhadosasikkh±padavaŗŗan± niµµhit±.