5. Sañcarittasikkh±padavaººan±

Pañcame sañcarittanti itthipuris±na½ antare sa½caraºabh±va½. Sam±pajjeyy±ti samm± paµiggaºhanav²ma½sanapacc±haraº±ni karonto ±pajjeyya. Itthiy± v±ti-±di sam±pajjan±k±radassana½. Tattha itthiy± v± purisamatinti purisena v± tassa m±t±pit±d²hi v± pesito purisassa mati½ adhipp±ya½ itthiy± ±roceyy±ti attho. Purisassa v± itthimatinti itthiy± v± tass± m±t±pit±d²hi v± pesito itthiy± mati½ adhipp±ya½ purisassa ±roceyy±ti attho. J±yattane v± j±rattane v±ti j±yabh±ve v± j±rabh±ve v±. Purisassa hi mati½ itthiy± ±rocento j±yattane ±roceti, itthiy± mati½ purisassa ±rocento j±rattane ±roceti. Apica purisasseva mati½ itthiy± ±rocento j±yattane v± ±roceti nibaddhabhariyabh±ve, j±rattane v± micch±c±rabh±ve, tenevassa padabh±jane (p±r±. 302) “j±yattane v±ti j±y± bhavissasi, j±rattane v±ti j±r² bhavissas²”ti vutta½. Eteneva up±yena itthiy± mati½ purisassa ±rocanepi “pati bhavissasi, j±ro bhavissas²”ti vattabbat± veditabb±. Antamaso taªkhaºik±yap²ti sabbantimena paricchedena y± aya½ taªkhaºe muhuttamatte sa½vasitabbato “taªkhaºik±”ti vuccati, muhuttik±ti attho. Tass±pi “muhuttik± bhavissas²”ti eva½ purisassa mati½ ±rocentassa saªgh±diseso, eteneva up±yena “muhuttiko bhavissas²”ti eva½ purisassa itthimati½ ±rocentopi saªgh±disesa½ ±pajjat²ti veditabbo.
S±vatthiya½ ud±yitthera½ ±rabbha sañcarittasam±pajjanavatthusmi½ paññatta½, “antamaso taªkhaºik±yap²”ti ayamettha anupaññatti, s±dh±raºapaññatti, “paµiggaºh±ti, v²ma½sati, antev±si½ pacc±har±pet²”ti-imin± (p±r±. 338) nayena s±ºattika½, aññatra n±la½vacan²y±ya y±ya k±yaci itthiy± antamaso m±tuy±pi purisamati½ ±rocento “hohi kira bhariy± dhanakk²t±”ti vattuk±mo sacepi chandav±sin²-±d²su aññatar±k±rena ±rocetv± t±ya “s±dh³”ti sampaµicchitepi asampaµicchitepi puna ±gantv± yena pahito, tassa ta½ pavatti½ ±roceti, saªgh±disesa½ ±pajjati. S± pana tassa bhariy± hotu v±, m± v±, ak±raºameta½. Sacepi yass± santika½ pesito, ta½ adisv± aññatarassa avass±rocanakassa “±roceh²”ti vatv± pacc±harati, ±pajjatiyeva. “M±turakkhita½ br³h²”ti pesitassa pana gantv± añña½ piturakkhit±d²su aññatara½ vadantassa visaªketa½ hoti, purisassa v± itthiy± v± vacana½ “s±dh³”ti k±yena v± v±c±ya v± ubhayena v± paµiggaºhitv± tass± itthiy± v± purisassa v± ±rocetv± v± ±roc±petv± v± puna yena pesito, tassa ta½ pavatti½ saya½ ±rocentassa v± aññena ±roc±pentassa v± saªgh±diseso Ett±vat± hi “paµiggaºh±ti, v²ma½sati, pacc±harat²”ti-ida½ aªgattaya½ samp±ditameva hoti, ito pana yehi kehici dv²hi aªgehi, paº¹ake ca aªgattayen±pi thullaccaya½. Ekena dukkaµa½. Saªghassa v± cetiyassa v± gil±nassa v± kiccena gacchantassa, ummattak±d²nañca an±patti.

S²lavipatti, yesu sañcaritta½ sam±pajjati, tesa½ manussaj±tikat±, na n±la½vacan²yat±,

Paµiggaºhanav²ma½sanapacc±haraº±n²ti im±nettha pañca aªg±ni. Chasamuµµh±na½, paººatti½ v± ala½vacan²yabh±va½ v± aj±nantassa k±yavik±rena s±sana½ gahetv± tatheva v²ma½sitv± tatheva pacc±harantassa k±yato samuµµh±ti. “Itthann±m± ±gamissati, tass± citta½ j±neyy±th±”ti kenaci vutte “s±dh³”ti sampaµicchitv± ta½ ±gata½ vatv± puna tasmi½ purise ±gate ±rocentassa k±yena kiñci akatatt± v±cato samuµµh±ti. V±c±ya “s±dh³”ti s±sana½ gahetv± aññena karaº²yena tass± ghara½ gantv± aññattha v± gamanak±le ta½ disv± vac²bhedena v²ma½sitv± punapi aññeneva k±raºena tato apakkamma kad±cideva ta½ purisa½ disv± ±rocentass±pi v±cato samuµµh±ti. Paººatti½ aj±nantassa pana kh²º±savass±pi pituvacanena gantv± ala½vacan²ya½ m±tarampi “ehi me pitara½ upaµµh±h²”ti vatv± pacc±harantassa k±yav±cato samuµµh±ti. Im±ni t²ºi acittakasamuµµh±n±ni. Tadubhaya½ pana j±nitv± eteheva t²hi nayehi sam±pajjantassa t±neva t²ºi tadubhayaj±nanacittena sacittak±ni honti, kiriya½, nosaññ±vimokkha½, acittaka½, paººattivajja½, k±yakamma½, vac²kamma½, kusal±divasena cettha t²ºi citt±ni, sukh±divasena tisso vedan±ti.

Sañcarittasikkh±padavaººan± niµµhit±.