4. Catutthap±r±jikavaººan±

Catutthe anabhij±nanti sakasant±ne anuppannatt± attani atthibh±va½ aj±nanto. Uttarimanussadhammanti uttarimanuss±na½ jh±y²nañceva ariy±nañca dhamma½. Attupan±yikanti attani ta½ upaneti “mayi atth²”ti samud±caranto, att±na½ v± tattha upaneti “aha½ ettha sandiss±m²”ti samud±carantoti attupan±yiko, ta½ attupan±yika½. Eva½ katv± samud±careyy±ti sambandho. Alamariyañ±ºadassananti-ettha mahaggatalokuttarapaññ± j±nanaµµhena ñ±ºa½, cakkhun± ca diµµhamiva dhamma½ paccakkhakaraºato dassanatthena dassananti ñ±ºadassana½, ariya½ visuddha½ uttama½ ñ±ºadassananti ariyañ±ºadassana½, ala½ pariyatta½ kilesaviddha½sanasamattha½ ariyañ±ºadassanamettha jh±n±dibhede uttarimanussadhamme, ala½ v± ariyañ±ºadassanamass±ti alamariyañ±ºadassano, ta½ alamariyañ±ºadassana½. Samud±careyy±ti vuttappak±rameta½ uttarimanussadhamma½ attupan±yika½ katv± k±yena v± v±c±ya v± tadubhayena v± viññussa manussaj±tikassa ±roceyya. Iti j±n±mi iti pass±m²ti samud±caraº±k±radassanameta½, attupan±yikañhi katv± vin± aññ±padesena samud±caranto eva½ samud±carati, tasm± yv±ya½ padabh±jane (p±r±. 209) “paµhama½ jh±na½ sam±pajji½, sam±pajj±mi, sam±panno”ti-±dibhedo vutto, so sabbo idheva saªgaha½ gacchat²ti veditabbo. “Iti j±n±mi iti pass±m²”ti hi vadanto na yida½ vacanamattameva vadati, atha kho “imin± ca imin± ca k±raºena aya½ dhammo mayi atth²”ti d²peti, “sam±pajjin”ti-±d²ni ca vadantena hi sam±pajjan±d²hi k±raºehi atthit± d²pit± hoti, tena vutta½ “yv±ya½ padabh±jane paµhama½ jh±na½ sam±pajji½, sam±pajj±mi, sam±pannoti-±dibhedo vutto, so sabbo idheva saªgaha½ gacchat²”ti. Tato aparena samayen±ti tato ±rocitak±lato aññatarasmi½ k±le. Iti ±pattipaµij±nanak±ladassanameta½, aya½ pana ±rocitakkhaºeva ±patti½ ±pajjati. ¾patti½ pana ±panno yasm± parena codito v± acodito v± paµij±n±ti, tasm± “samanugg±h²yam±no v± asamanugg±h²yam±no v±”ti vutta½. ¾pannoti ±rocitakkhaºeyeva p±r±jika½ ±panno. Visuddh±pekkhoti attano gihibh±v±dika½ visuddhi½ apekkham±no iccham±no. Ayañhi yasm± p±r±jika½ ±panno, tasm± bhikkhubh±ve µhatv± abhabbo jh±n±d²ni adhigantu½, iccassa bhikkhubh±vo visuddhi n±ma na hoti. Yasm± pana gihi v± up±sak±r±mikas±maºer±na½ v± aññataro hutv± d±n±d²hi saggamagga½ v± jh±n±d²hi mokkhamagga½ v± ±r±dhetu½ bhabbo hoti, tasm±ssa gihi-±dibh±vo visuddhi n±ma hoti. Tena vutta½ “gihibh±v±dika½ visuddhi½ apekkham±no”ti. Eva½ vadeyy±ti eva½ bhaºeyya, katha½? “Aj±nameva½, ±vuso”ti-±di½. Tattha aj±nanti aj±nanto. Apassanti apassanto. Tuccha½ mus± vilapinti aha½ vacanatthavirahato tuccha½, vañcan±dhipp±yato mus± vilapi½ abhaºinti vutta½ hoti. Aññatra adhim±n±ti yv±ya½ tilakkhaºa½ ±ropetv± saªkh±re sammasantassa ±raddhavipassakassa apatte pattasaññit±saªkh±to adhim±no uppajjati, ta½ adhim±na½ µhapetv± kevala½ p±picchat±ya yo samud±careyya, ayampi p±r±jiko hot²ti attho.
Ves±liya½ vaggumud±t²riye bhikkh³ ±rabbha tesa½ uttarimanussadhamm±rocanavatthusmi½ paññatta½, “aññatra adhim±n±”ti ayamettha anupaññatti, s±dh±raºapaññatti, an±ºattika½, “paµhama½ jh±na½ sam±pajjin”ti-±din± nayena vuttappak±ra½ asanta½ jh±n±didhamma½ ±rocentassa sace yassa kassaci ±roceti, so manussaj±tiko hoti, anantarameva “aya½ jh±nal±bh²”ti v± “ariyo”ti v± yena kenaci ±k±rena tamattha½ j±n±ti, p±r±jika½. Sace na j±n±ti, thullaccaya½. Sace pana “yo te vih±re vasi, so bhikkhu paµhama½ jh±na½ sam±pajj²”ti-±din± (p±r±. 220) nayena aññ±padesena ±rocentassa j±n±ti, thullaccaya½. Sace na j±n±ti, dukkaµa½. Adhim±nena ±rocentassa, anullapan±dhipp±yassa, ummattak±d²nañca an±patti. S²lavipatti, uttarimanussadhammassa attani asantat±, p±picchat±ya tassa ±rocana½, anaññ±padeso, yassa ±roceti, tassa manussaj±tikat±, taªkhaºavij±nananti im±nettha pañca aªg±ni. Samuµµh±n±d²ni adinn±d±ne vuttasadis±nev±ti.

Catutthap±r±jikavaººan± niµµhit±.

Uddiµµh± kho ±yasmanto catt±ro p±r±jik± dhamm±ti-ida½ idha uddiµµhap±r±jikaparid²panameva. Samodh±netv± pana sabb±neva catuv²sati p±r±jik±ni veditabb±ni Katam±ni catuv²sati? P±¼iya½ ±gat±ni t±va bhikkh³na½ catt±ri bhikkhun²na½ as±dh±raº±ni catt±r²ti aµµha, t±ni ek±dasanna½ paº¹ak±d²na½ abhabbabh±vasaªkh±tehi ek±dasahi p±r±jikehi saddhi½ ek³nav²sati, gihibh±va½ patthayam±n±ya bhikkhuniy± vibbhantabh±vap±r±jikena saddhi½ v²sati, apar±nipi lamb², mudupiµµhiko, parassa aªgaj±ta½ mukhena gaºh±ti, parassa aªgaj±te abhinis²dat²ti imesa½ catunna½ vasena “catt±ri anulomap±r±jik±n²”ti vadanti, iti im±ni ca catt±ri, purim±ni ca v²sat²ti samodh±netv± sabb±neva catuv²sati p±r±jik±ni veditabb±ni. Na labhati bhikkh³hi saddhi½ sa½v±santi uposath±dibheda½ sa½v±sa½ bhikkh³hi saddhi½ na labhati. Yath± pure, tath± pacch±ti yath± pubbe gihik±le anupasampannak±le ca, pacch± p±r±jika½ ±pannopi tatheva asa½v±so hoti, natthi tassa bhikkh³hi saddhi½ uposath±dibhedo sa½v±soti. Tatth±yasmante pucch±m²ti tesu cat³su p±r±jikesu ±yasmante “kaccittha parisuddh±”ti pucch±mi. Kaccitth±ti kacci ettha, etesu cat³su p±r±jikesu kacci parisuddh±ti attho. Atha v± kaccittha parisuddh±ti kacci parisuddh± attha, bhavath±ti attho. Sesa½ sabbattha utt±namev±ti.

Kaªkh±vitaraºiy± p±timokkhavaººan±ya

P±r±jikavaººan± niµµhit±.