3. Tatiyap±r±jikavaººan±

Tatiye sañcicc±ti sa½cetetv± saddhi½ cetetv±. “P±ºo”tisaññ±ya saddhi½yeva “vadh±mi nan”ti vadhakacetan±ya cetetv± pakappetv±. Manussaviggahanti kalalato paµµh±ya j²vam±nakamanussaj±tikasar²ra½. J²vit± voropeyy±ti kalalak±lepi t±panamaddanehi v± bhesajjasampad±nena v± tato v± uddhampi tadanur³pena upakkamena j²vit± viyojeyya. Imassa panatthassa ±vibh±vattha½ p±ºo veditabbo, p±º±tip±to veditabbo, p±º±tip±t² veditabbo, p±º±tip±tassa payogo veditabbo. Tattha p±ºoti voh±rato satto, paramatthato j²vitindriya½. P±º±tip±toti y±ya cetan±ya j²vitindriyupacchedakapayoga½ samuµµh±peti, s± cetan±. P±º±tip±t²ti vuttacetan±ya samaªgipuggalo. P±º±tip±tassa payogoti p±º±tip±tassa cha payog± s±hatthiko nissaggiyo ±ºattiko th±varo vijj±mayo iddhimayoti Tattha s±hatthikoti saya½ m±rentassa k±yena v± k±yappaµibaddhena v± paharaºa½. Nissaggiyoti d³re µhita½ m±retuk±massa k±yena v± k±yappaµibaddhena v± ususattiyantap±s±º±d²na½ nissajjana½. Tattha ekeko uddiss±nuddissabhedato duvidho. Tattha uddissake ya½ uddissa paharati, tasseva maraºena kammabaddho. “Yo koci marat³”ti eva½ anuddissake pah±rappaccay± yassa kassaci maraºena kammabaddho. Ubhayatth±pi ca paharitamatte v± maratu, pacch± v± teneva rogena, paharitakkhaºeyeva kammabaddho. ¾ºattikoti “asuka½ n±ma m±reh²”ti añña½ ±º±pentassa ±º±pana½.

Tattha–

Vatthu k±lo ca ok±so, ±vudha½ iriy±patho;
kriy±visesoti ime, cha ±ºatti niy±mak±.
Tattha vatth³ti puggalo. Yañhi puggala½ “m±reh²”ti ±ºatto sace tameva m±reti, ±º±pakassa ±patti. Atha añña½ m±reti, ta½maññam±no v± añña½ m±reti, ±º±pako muccati. “Ima½ m±reh²”ti ±ºatte pana ±º±pakassa dukkaµa½. K±loti purebhatt±dik±lo. Sace hi “purebhatta½ m±reh²”ti ±ºatto purebhattameva m±reti, ±º±pakassa ±patti. Atha ya½ purebhatta½ niy±mita½, tato pacch± v± pure v± m±reti, ±º±pako muccati. Imin± nayena sabbattha vinicchayo veditabbo. Th±varoti asa½h±rimena upakaraºena m±retuk±massa op±takkhaºana½ apassenasa½vidh±na½ asi-±d²na½ upanikkhipana½ ta¼±k±d²su visasampayojana½ r³p³pah±roti-evam±di. Vuttanayeneva cetth±pi uddiss±nuddissabhedo veditabbo. Vijj±mayoti m±raºattha½ vijj±parijappana½. Iddhimayoti kammavip±kaj±ya iddhiy± payojana½.
Satthah±raka½ v±ssa pariyeseyy±ti ettha harat²ti h±raka½, ki½ harati? J²vita½. Atha v± haritabbanti h±raka½, upanikkhipitabbanti attho. Satthañca ta½ h±rakañc±ti satthah±raka½. Ass±ti manussaviggahassa. Pariyeseyy±ti yath± labhati, tath± kareyya, upanikkhipeyy±ti attho. Etena th±varapayoga½ dasseti. Itarath± hi pariyiµµhimatteyeva p±r±jiko bhaveyya, na ceta½ yutta½. Padabh±jane panassa byañjana½ an±diyitv± ya½ ettha th±varapayogasaªgahita½ sattha½, tadeva dassetu½ “asi½ v±”ti-±di vutta½. Maraºavaººa½ v± sa½vaººeyy±ti v±c±ya v± t±lapaºº±d²su likhitv± v± “yo eva½ marati, so dhana½ v± labhat²”ti-±din± nayena maraºe guºa½ pak±seyya. Etena yath± “adinn±d±ne ±diyeyy±”ti vuttatt± pariy±yakath±ya muccati, nayidha, eva½ “sa½vaººeyy±”ti vacanato pana idha pariy±yakath±yapi na muccat²ti ayamattho veditabbo. Maraº±ya v± sam±dapeyy±ti “sattha½ v± ±har±”ti-±din± (p±r±. 172) nayena maraºatth±ya up±ya½ g±h±peyya. Etena ±ºattikappayoga½ dasseti. Ambho puris±ti ±lapanameta½. Ki½ tuyhimin±ti-±di sa½vaººan±k±ranidassana½. Iti cittamanoti iti citto iti mano. “Mata½ te j²vit± seyyo”ti-ettha vuttamaraºacitto maraºamanoti attho. Ettha ca “mano”ti-ida½ cittassa atthad²panattha½ vutta½. Tenevassa padabh±jane “ya½ citta½ ta½ mano”ti (p±r±. 172) ±ha. Cittasaªkappoti vicittasaªkappo. Etth±pi iti-saddo ±haritabbo. “Saªkappo”ti ca sa½vidahanamattasseta½ n±ma½, na vitakkasseva. Tañca sa½vidahana½ imasmi½ atthe saññ±cetan±dhipp±yehi saªgaha½ gacchati, tasm± “iti cittasaªkappo”ti “mata½ te j²vit± seyyo”ti-ettha vuttamaraºasaññ² maraºacetano maraº±dhipp±yoti evamettha attho daµµhabbo. Padabh±janepi hi ayameva nayo dassito Etena maraºacitt±d²hi vin± “ek±ha½ j²vita½ seyyo, v²riyam±rabhato da¼han”ti-±din± (dha. pa. 112) nayena dhamma½ bh±santassa sa½vaººan± n±ma na hot²ti dasseti. Anekapariy±yen±ti n±nappak±rena ucc±vacena k±raºena. Puna maraºavaººanti-±di nigamanavacana½. P±r±jiko hot²ti taªkhaº³papannampi manussaviggaha½ vuttanayena j²vit± voropento p±r±jiko hot²ti.
Ves±liya½ sambahule bhikkh³ ±rabbha aññamañña½ j²vit± voropanavatthusmi½ paññatta½, “maraºavaººa½ v±”ti ayamettha anupaññatti, s±dh±raºapaññatti, s±ºattika½, m±raºatth±ya op±takkhaºan±d²su dukkaµa½, anodissa khate op±te yassa kassaci patanepi dukkaµa½, yakkhapetatiracch±nagatamanussaviggah±na½ tiracch±nagatassa ca dukkhuppattiya½ dukkaµameva, manussaj±tikassa dukkhuppattiya½ thullaccaya½, tath± yakkh±d²na½ maraºe, tiracch±nagatamaraºe pana p±cittiya½, manussamaraºe p±r±jikanti. Imin± nayena sabbattha payogabhedavasena ±pattibhedo veditabbo. Asañcicca m±rentassa aj±nantassa namaraº±dhipp±yassa ummattak±d²nañca an±patti. Tattha asañcicc±ti “imin± upakkamena ima½ m±rem²”ti acetetv± katena upakkamena musaluss±panavatthusmi½ (p±r±. 180 ±dayo) viya pare matepi an±patti. Aj±nantass±ti “imin± aya½ marissat²”ti aj±nantassa upakkamena visagatapiº¹ap±tavatthusmi½ (p±r±. 181) viya pare matepi an±patti. Namaraº±dhipp±yass±ti maraºa½ anicchantassa upakkamena bhesajjavatthusmi½ (p±r±. 187) viya pare matepi an±patti. Eva½ asañcicc±ti-±d²su vinicchayo veditabbo. S²lavipatti, manussaj±tikap±ºo, p±ºasaññit±, vadhakacitta½, upakkamo, tena maraºanti im±nettha pañca aªg±ni. Adinn±d±nasama-uµµh±na½, kiriya½, saññ±vimokkha½, sacittaka½, lokavajja½, k±yakamma½, vac²kamma½, akusalacitta½, dukkhavedananti.

Tatiyap±r±jikavaººan± niµµhit±.