Methuna½ dhamma½ paµiseveyy±ti ettha methuna½ dhammanti r±gapariyuµµh±nena sadis±na½ ubhinna½ dhamma½. Paµiseveyy±ti paµiseveyya ajjh±pajjeyya. Antamasoti sabbantimena paricchedena. Tiracch±nagat±yap²ti paµisandhivasena tiracch±nesu gat±yapi, ayamettha anupańńatti. P±r±jiko hot²ti par±jito hoti, par±jaya½ ±panno. Asa½v±soti pakatatt± bhikkh³ saha vasanti etth±ti ekakamm±dikova tividhopi vidhi sa½v±so n±ma, so tena saddhi½ natth²ti asa½v±so. SaŖghakammesu hi esa gaŗap³rakopi na hoti, aya½ t±va padavaŗŗan±.
Aya½ panettha vinicchayo– manuss±manussatiracch±nagatavasena hi tisso itthiyo, t±sa½ vaccamaggapass±vamaggamukhamaggavasena tayo tayo katv± nava magg±, tath± ubhatobyańjanak±na½. Puris±na½ pana vaccamaggamukhamaggavasena dve dve katv± cha magg±, tath± paŗ¹ak±nanti eva½ ti½sa magg±. Tesu attano v± paresa½ v± yassa kassaci maggassa santhatassa v± asanthatassa v±, paresa½ pana mat±nampi akkh±yitassa v± yebhuyyena akkh±yitassa v± pakativ±tena asa½phuµµhe allok±se yo bhikkhu ekatilab²jamattampi attano aŖgaj±ta½ santhata½ v± asanthata½ v± sevanacittena paveseti, parena v± pavesiyam±ne pavesanapaviµµhaµµhita-uddharaŗesu ya½kińci s±diyati, aya½ p±r±jik±patti½ ±panno n±ma hoti, aya½ t±vettha as±dh±raŗavinicchayo. Sabbasikkh±pad±na½ pana s±dh±raŗavinicchayattha½ aya½ m±tik±–
Nid±na½ puggala½ vatthu½, pańńattividhimeva ca;
±ŗatt±pattin±patti-vipatti½ aŖgameva ca.
Samuµµh±navidhi½ kiriy±-sańń±cittehi n±natta½;
vajjakammappabhedańca, tikadvayavidhi½ tath±.
Lakkhaŗa½ sattarasadh±, µhita½ s±dh±raŗa½ ida½;
ńatv± yojeyya medh±v², tattha tattha yath±rahanti.
Tattha nid±na½ n±ma ves±li-r±jagaha-s±vatthi-±¼avi-kosambi-sagga-bhagg±na½ vasena sattavidha½ pańńattiµµh±na½, idańhi sabbasikkh±pad±na½ nid±na½. Puggalo n±ma ya½ ya½ ±rabbha ta½ ta½ sikkh±pada½ pańńatta½. Vatthu n±ma tassa tassa puggalassa ajjh±c±ro vuccati. Pańńattividhinti pańńatti-anupańńatti-anuppannapańńattisabbatthapańńattipadesapańńattis±dh±raŗapańńatti as±dh±raŗapańńatti-ekatopańńatti-ubhatopańńattivasena navavidh± pańńatti. Tattha anuppannapańńatti n±ma anuppanne dose pańńatt±, s± aµµhagarudhammappaµiggahaŗavasena (c³¼ava. 403) bhikkhun²na½yeva ±gat±, ańńatra natthi. Vinayadharapańcamena (mah±va. 259) gaŗena upasampad±, gaŗaŖgaŗ³p±han± (mah±va. 259) dhuvanh±na½ cammattharaŗanti etesa½ vasena catubbidh± padesapańńatti n±ma. Majjhimadeseyeva hi etehi ±patti hoti, tesupi dhuvanh±na½ paµikkhepamattameva p±timokkhe ±gata½, tato ańń± padesapańńatti n±ma natthi. Sabb±ni sabbatthapańńattiyeva honti, s±dh±raŗapańńattidukańca ekatopańńattidukańca atthato eka½, tasm± anuppannapańńattińca sabbatthapańńattidukańca ekatopańńattidukańca µhapetv± ses±na½ catassanna½ pańńatt²na½ vasena sabbattha vinicchayo veditabbo. ¾ŗatt±pattin±pattivipattinti-ettha ±ŗatt²ti-±ŗ±pan± vuccati. ¾patt²ti pubbappayog±divasena ±pattibhedo. An±patt²ti aj±nan±divasena an±patti. Vipatt²ti s²la-±c±radiµµhi-±j²vavipatt²na½ ańńatar±. Iti im±sa½ ±ŗatt±d²nampi vasena sabbattha vinicchayo veditabbo. AŖganti sabbasikkh±padesu ±patt²na½ aŖga½ veditabba½.
Samuµµh±navidhinti sabb±patt²na½ k±yo v±c± k±yav±c± k±yacitta½ v±c±citta½ k±yav±c±cittanti im±ni ekaŖgikadvaŖgikativaŖgik±ni. Cha samuµµh±n±ni n±ma y±ni “sikkh±padasama-uµµh±n±n²”tipi vuccanti. Tattha purim±ni t²ŗi acittak±ni, pacchim±ni sacittak±ni. Tesu ekena v± dv²hi v± t²hi v± cat³hi v± chahi v± samuµµh±nehi ±pattiyo samuµµhahanti, pańcasamuµµh±n± n±ma natthi. Tattha ekasamuµµh±n± n±ma catutthena ca pańcamena ca chaµµhena ca samuµµh±nena samuµµh±ti, na ańńena. Dvisamuµµh±n± n±ma paµhamacatutthehi ca dutiyapańcamehi ca tatiyachaµµhehi ca catutthachaµµhehi ca pańcamachaµµhehi ca samuµµh±nehi, samuµµh±ti, na ańńehi. Tisamuµµh±n± n±ma paµhamehi ca t²hi, pacchimehi ca t²hi samuµµh±nehi samuµµh±ti, na ańńehi. Catusamuµµh±n± n±ma paµhamatatiyacatutthachaµµhehi ca dutiyatatiyapańcamachaµµhehi ca samuµµh±nehi samuµµh±ti, na ańńehi. Cha samuµµh±n± n±ma chahipi samuµµh±ti.
Eva½–
Tidh± ekasamuµµh±n±, pańcadh± dvisamuµµhit±;
dvidh± ticaturo µh±n±, ekadh± chasamuµµhit±ti.
Samuµµh±navasena sabb±va terasa ±pattiyo honti (c³¼ava. 165 ±dayo), t± paµhamapańńattisikkh±padavasena samuµµh±nato terasa n±m±ni labhanti paµhamap±r±jikasamuµµh±n±, adinn±d±na-sańcaritta-samanubh±sana-kathina-e¼akaloma-padasodhamma-addh±na-theyyasattha-dhammadesan±bh³t±rocana-corivuµµh±pana-ananuńń±tasamuµµh±n±ti. Tattha y± k±yacittato samuµµh±ti, aya½ paµhamap±r±jikasamuµµh±n± n±ma. Y± sacittakehi t²hi samuµµh±nehi samuµµh±ti, aya½ adinn±d±nasamuµµh±n± n±ma. Y± chahipi samuµµh±ti, aya½ sańcarittasamuµµh±n± n±ma. Y± chaµµheneva samuµµh±ti, aya½ samanubh±sanasamuµµh±n± n±ma. Y± tatiyachaµµhehi samuµµh±ti, aya½ kathinasamuµµh±n± n±ma. Y± paµhamacatutthehi samuµµh±ti, aya½ e¼akalomasamuµµh±n± n±ma. Y± dutiyapańcamehi samuµµh±ti aya½ padasodhammasamuµµh±n± n±ma. Y± paµhamatatiyacatutthachaµµhehi samuµµh±ti, aya½ addh±nasamuµµh±n± n±ma. Y± catutthachaµµhehi samuµµh±ti, aya½ theyyasatthasamuµµh±n± n±ma. Y± pańcameneva samuµµh±ti, aya½ dhammadesan±samuµµh±n± n±ma. Y± acittakehi t²hi samuµµh±nehi samuµµh±ti, aya½ bh³t±rocanasamuµµh±n± n±ma. Y± pańcamachaµµhehi samuµµh±ti, aya½ corivuµµh±panasamuµµh±n± n±ma. Y± dutiyatatiyapańcamachaµµhehi samuµµh±ti, aya½ ananuńń±tasamuµµh±n± n±m±ti. Iti imassa samuµµh±navidhinopi vasena sabbattha vinicchayo veditabbo.
Kiriy±sańń±cittehi n±nattanti etehi kiriy±d²hi sabb±patt²na½ n±n±bh±va½ ńatv± sabbattha vinicchayo veditabbo. Sabb±pattiyo hi kiriy±vasena pańcavidh± honti, seyyathida½– atth±patti kiriyato samuµµh±ti atthi akiriyato, atthi kiriy±kiriyato, atthi siy± kiriyato siy± akiriyato, atthi siy± kiriyato siy± kiriy±kiriyatoti. Tattha y± k±yena v± v±c±ya v± pathavikhaŗan±d²su (paci. 84) viya v²tikkama½ karontassa hoti, aya½ kiriyato samuµµh±ti n±ma. Y± k±yav±c±hi kattabba½ akarontassa hoti paµhamakathin±patti (p±r±. 459 ±dayo) viya, aya½ akiriyato samuµµh±ti n±ma. Y± karontassa ca akarontassa ca hoti ańń±tik±ya bhikkhuniy± hatthato c²varappaµiggahaŗ±patti (p±r±. 508-511) viya, aya½ kiriy±kiriyato samuµµh±ti n±ma. Y± siy± karontassa ca, siy± akarontassa ca hoti r³piyappaµiggahaŗ±patti (p±r±. 582) viya, aya½ siy± kiriyato siy± akiriyato samuµµh±ti n±ma. Y± siy± karontassa ca siy± karont±karontassa ca hoti kuµik±r±patti (p±r±. 342 ±dayo) viya, aya½ siy± kiriyato siy± kiriy±kiriyato samuµµh±ti n±ma.
Sabb±pattiyo ca sańń±vasena duvidh± honti sańń±vimokkh± nosańń±vimokkh±ti. Tattha yato v²tikkamasańń±ya abh±vena muccati, aya½ sańń±vimokkh±, itar± nosańń±vimokkh±. Puna ca sabb±pi cittavasena duvidh± honti sacittak± acittak± c±ti. Tattha y± sacittakasamuµµh±navaseneva samuµµh±ti aya½ sacittak±. Y± acittakena v± sacittakamissakena v± samuµµh±ti aya½ acittak±.
Vajjakammappabhedanti ettha sabb±pattiyo vajjavasena duvidh± honti lokavajj± paŗŗattivajj± c±ti. Tattha yass± sacittakapakkhe citta½ akusalameva hoti, aya½ lokavajj±, ses± paŗŗattivajj±. Sabb± ca k±yakammavac²kammatadubhayavasena tividh± honti. Tattha k±yadv±re ±pajjitabb± k±yakammanti vuccati, vac²dv±re ±pajjitabb± vac²kammanti vuccati, ubhayattha ±pajjitabb± k±yakamma½ vac²kammańc±ti, manodv±re ±patti n±ma natthi. Iti imin± vajjakammappabheden±pi sabbattha vinicchayo veditabbo.
Tikadvayavidhinti kusalattikavedan±ttikavidhi½. ¾patti½ ±pajjam±no hi akusalacitto v± ±pajjati kusal±by±katacitto v±, tath± dukkhavedan±samaŖg² v± itaravedan±dvayasamaŖg² v±. Eva½ santepi sabbasikkh±padesu akusalacittavasena eka½ citta½, kusal±by±katacittavasena dve citt±ni, sabbesa½ vasena t²ŗi citt±ni. Dukkhavedan±vasena ek± vedan±, sukha-upekkh±vasena dve, sabb±sa½ vasena tisso vedan±ti. Ayameva pabhedo labbhati, na ańńo.
Lakkhaŗa½ sattarasadh±, µhita½ s±dh±raŗa½ ida½, ńatv±ti ida½ nid±n±divedan±ttikapariyos±na½ sattarasappak±ra½ lakkhaŗa½ j±nitv± yojeyya medh±v². Tattha tattha yath±rahanti paŗ¹ito bhikkhu tasmi½ tasmi½ sikkh±pade ida½ lakkhaŗa½ yath±nur³pa½ yojeyy±ti attho. Ta½ pana ayojita½ dubbij±na½ hoti, tasm± na½ sabbasikkh±pad±na½ as±dh±raŗavinicchayapariyos±ne ima½ m±tika½ anuddharitv±va yojetv± dassayiss±ma.
Idha panassa aya½ yojan±– ida½ ves±liya½ sudinnatthera½ ±rabbha methunav²tikkamavatthusmi½ pańńatta½. “Methuna½ dhamma½ paµiseveyy±”ti ayamettha pańńatti, “sikkha½ apaccakkh±y±”ti ca “antamaso tiracch±nagat±yap²”ti ca dve anupańńattiyo. Anupańńatti ca n±mes± ±pattikar± ca hoti ańńav±dakasikkh±pad±d²su (p±ci. 95 ±dayo) viya, an±pattikar± ca ańńatra supinant±ti-±d²su (p±r±. 236-237) viya, ±patti-upatthambhakar± ca adinn±d±n±d²su (p±r±. 91) viya idha pana upatthambhakar±ti veditabb±. Ito para½ pana yattha anupańńatti atthi, tattha “aya½ anupańńatt²”ti ettakameva dassayiss±ma. Żhapetv± pana anupańńatti½ avases± pańńattiyev±ti sabbattha vinicchayo veditabbo. Bhikkhu½ ±rabbha uppannavatthusmi½yeva “y± pana bhikkhun² chandaso methuna½ dhamma½ paµiseveyy±”ti eva½ bhikkhun²nampi pańńattito s±dh±raŗapańńatti. ¾ŗattiy± an±pajjanato an±ŗattika½. Bhikkhu½ pana ±ŗ±pento akappiyasam±d±n±pattito na muccati, methunar±gena k±yasa½sagge dukkaµa½, j²vam±nakasar²rassa vuttappak±re magge sacepi tac±d²ni anavasesetv± sabbaso chinne nimittasaŗµh±namatta½ pańń±yati, tattha antamaso aŖgaj±te uµµhita½ anaµµhak±yappas±da½ p²¼aka½ v± cammakhila½ v± pavesentass±pi sevanacitte sati p±r±jika½, naµµhak±yappas±da½ sukkhap²¼aka½ v± matacamma½ v± loma½ v± pavesentassa dukkaµa½, sace nimittasaŗµh±namattampi anavasesetv± sabbaso maggo upp±µito, tattha upakkamato vaŗasaŖkhepavasena thullaccaya½, tath± manuss±na½ akkhin±s±kaŗŗacchiddavatthikosesu satthakena katavaŗe v±, hatthi-ass±d²nańca tiracch±n±na½ vatthikosan±s±puµesu thullaccaya½. Tiracch±n±na½ pana akkhikaŗŗan±s±vaŗesu ahimacch±d²na½ pavesanappam±ŗavirahite aŗunimitte sabbesańca upakacchak±d²su sesasar²resu dukkaµa½. Matasar²re nimitte upa¹¹hakkh±yitato paµµh±ya y±va na kuthita½ hoti, t±va thullaccaya½. Kuthite dukkaµa½, tath± vaµµakate mukhe acchupanta½ aŖgaj±ta½ pavesentassa dukkaµa½. Oµµhato bahi nikkhantajivh±ya v± dantesu v± thullaccaya½. Nimittato bahi patitama½sapesiya½ dukkaµanti ayamettha ±pattibhedo.
Aj±nantassa as±diyantassa ummattakassa khittacittassa vedan±µµassa ±dikammik±nańca an±patti. Ettha pana yo nidda½ okkantatt± parena katampi upakkama½ na j±n±ti, so aj±nanto. Yo j±nitv±pi na s±diyati, so as±diyanto. Yo pittavasena atekiccha½ umm±da½ patto, so ummattako. Yakkhehi katacittavikkhepo khittacitto. Dvinnampi ca etesa½ aggisuvaŗŗag³thacandan±d²su samappavattibh±vena aj±nanabh±vova pam±ŗa½. Yo adhimattavedan±ya ±turatt± kińci na j±n±ti, so vedan±µµo. Yo tasmi½ tasmi½ vatthusmi½ ±dibh³to, so ±dikammiko. Aya½ pana an±patti. Cat³su vipatt²su s²lavipatti. Tass± dve aŖg±ni sevanacittańca maggena maggapaµip±danańc±ti. Samuµµh±n±dito ida½ sikkh±pada½ paµhamap±r±jikasamuµµh±na½, kiriya½, sańń±vimokkha½, sacittaka½, lokavajja½, k±yakamma½, akusalacitta½, dvivedananti, im±ni ca samuµµh±n±d²ni n±ma ±pattiy± honti, na sikkh±padassa. Voh±rasukhattha½ pana sabbaµµhakath±su sikkh±padas²sena desan± ±gat±, tasm± ańńesupi evar³pesu µh±nesu byańjane ±dara½ akatv± adhippetameva gahetabba½.
Atthańhi n±tho saraŗa½ avoca;
na byańjana½ lokahito mahes².
Tasm± akatv± ratimakkharesu;
atthe niveseyya mati½ mut²m±ti.

Paµhamap±r±jikavaŗŗan± niµµhit±.