14. Saªghabhedak±disikkh±padavaººan±

Saªghabhed±d²su cat³su vuttanayeneva vinicchayo veditabbo. Kevalañhibhikkhun² saªgha½ na bhindati, bhed±ya pana parakkamati ceva anuvattati ca. Uddiµµh± khoayy±yo sattarasa saªgh±dises± dhamm±ti bhikkh³ ±rabbha paññatt± s±dh±raº± satta, as±dh±raº±das±ti eva½ sattarasa. Ubhatosaªghe pakkham±natta½ caritabbanti bhikkhuniy± hi±patti½ ch±dentiy±pi pariv±so n±ma natthi, ch±danapaccay±pi na dukkaµa½ ±pajjati,tasm± ch±detv±pi ach±detv±pi eka½ pakkham±nattameva caritabba½. Ta½ bhikkhun²hi attanos²ma½ sodhetv± vih±ras²m±ya v±, sodhetu½ asakkont²hi khaº¹as²m±ya v± sabbantimenaparicchedena catuvagga½ gaºa½ sannip±t±petv± d±tabba½. Sace ek± ±patti hoti,ekiss± vasena, sace dve v± tisso v± sambahul± v± ekavatthuk± v± n±n±vatthuk±v±, t±sa½ t±sa½ vasena bhikkhup±timokkhavaººan±ya½ vuttavatthugottan±ma-±pattibhedesuya½ ya½ icchati, ta½ ta½ ±d±ya yojan± k±tabb±.
Tatrida½ paµham±pattivasena mukhamattanidassana½– t±ya ±pann±ya bhikkhuniy± bhikkhunisaªgha½upasaªkamitv± eka½sa½ uttar±saªga½ karitv± vu¹¹h±na½ bhikkhun²na½ p±de vanditv± ukkuµika½nis²ditv± añjali½ paggahetv± evamassavacan²yo “aha½, ayye, eka½ ±patti½ ±pajji½ussayav±da½, s±ha½, ayye, saªgha½ ekiss± ±pattiy± ussayav±d±ya pakkham±natta½ y±c±m²”ti,eva½ tikkhattu½ y±c±petv± byatt±ya bhikkhuniy± paµibal±ya saªgho ñ±petabbo–
“Suº±tu me, ayye, saªgho, aya½ itthann±m± bhikkhun² eka½ ±patti½ ±pajji½ussayav±da½, s± saªgha½ ekiss± ±pattiy± ussayav±d±ya pakkham±natta½ y±cati, yadi saªghassapattakalla½, saªgho itthann±m±ya bhikkhuniy± ekiss± ±pattiy± ussayav±d±ya pakkham±natta½dadeyya, es± ñatti.
“Suº±tu me, ayye, saªgho, aya½ itthann±m± bhikkhun²…pe… dutiyampi…pe…tatiyampi etamattha½ vad±mi, suº±tu me, ayye, saªgho…pe… s± bh±seyya. Dinna½saªghena itthann±m±ya bhikkhuniy± ekiss± ±pattiy± ussayav±d±ya pakkham±natta½.Khamati saªghassa, tasm± tuºh², evameta½ dh±ray±m²”ti.
Kammav±c±pariyos±ne “vatta½ sam±diy±mi, m±natta½ sam±diy±m²”ti sam±diyitv± saªghassa±rocetv± nikkhittavattena t±va vasituk±m±ya tattheva saªghamajjhe v± pakkant±su bhikkhun²suekabhikkhuniy± v± dutiyik±ya v± santike “vatta½ nikkhip±mi, m±natta½ nikkhip±m²”tinikkhipitabba½. Aññiss± pana ±gantuk±ya santike ±rocetv± nikkhipitabba½, nikkhittak±latopaµµh±ya pakatattaµµh±ne tiµµhati, tato pure-aruºeyeva cat³hi bhikkhun²hi ta½ bhikkhuni½ gahetv±g±m³pac±rato ca bhikkh³na½ vih±r³pac±rato ca dve le¹¹up±te atikkamitv± mah±magg± okkammagumbavati-±d²hi paµicchanne ok±se nis²ditabba½. Cat³hi bhikkh³hipi tattha gantabba½,gantv± bhikkhun²na½ avid³re visu½ nis²ditabba½. Atha t±ya bhikkhuniy± vuttanayenevavatta½ sam±diyitv± bhikkhunisaªghassa t±va eva½ ±rocetabba½–
“Aha½, ayye, eka½ ±patti½ ±pajji½ ussayav±da½, s±ha½ saªgha½ ekiss± ±pattiy±ussayav±d±ya pakkham±natta½ y±ci½, tass± me saªgho ekiss± ±pattiy± ussayav±d±yapakkham±natta½ ad±si, s±ha½ m±natta½ car±mi, veday±maha½, ayye, ‘vedayat²’ti ma½saªgho dh±ret³”ti.
Tato bhikkhusaªghassa santika½ gantv± eva½ ±rocetabba½ “aha½, ayy±, eka½ ±patti½±pajji½…pe… veday±maha½, ayy±, ‘vedayat²’ti ma½ saªgho dh±ret³”ti.¾rocetv± bhikkhunisaªghasseva santike nis²ditabba½, tato paµµh±yabhikkh³su v±, dutiyika½ µhapetv± bhikkhun²su v± pakkant±supi ubhatosaªghe m±natta½ciººameva hoti. Y±va aruºa½ na uµµhahati, t±va ya½ paµhama½ passati bhikkhu½ v± bhikkhuni½v±, tass± ±rocetabba½. Uµµhite aruºe vatta½ nikkhipitv± upassaya½ gantabba½,eva½ pañcadasa aruº± gahetabb±.
Anikkhittavatt±ya pana ±gantukesu asati catunna½ bhikkh³nañca bhikkhun²nañca devasika½±rocetv±, ±gantukesu sati sabbesampi ±gantuk±na½ ±rocentiy± añcadasa divas±ni p±riv±sikakkhandhake (c³¼ava. 75 ±dayo) vuttanayeneva samm± vattitabbantiayamettha saªkhepo, vitth±ro pana samantap±s±dik±ya½ (c³¼ava. aµµha. 75 ±dayo) vutto,ciººam±natt±ya bhikkhuniy±ti yad± eva½ ciººam±natt± bhikkhun² hoti, athass±yattha siy± v²satigaºo bhikkhunisaªghoti vuttanayeneva abbh±nakamma½ k±tabba½,sesa½ utt±namev±ti.

Kaªkh±vitaraºiy± p±timokkhavaººan±ya

Bhikkhunip±timokkhe

Saªgh±disesavaººan± niµµhit±.