SaŖgh±disesakaŗ¹o

1. Ussayav±dik±sikkh±padavaŗŗan±

SaŖgh±disesesu paµhame ussayav±dik±ti m±nussayavasena kodhussayavasena a¹¹akaraŗatth±ya vinicchayamah±matt±na½ santike vivadam±n±. Gahapatin±v±ti-±d²hi µhapetv± pańca sahadhammike avases± gahaµµhapabbajit± saŖgahit±. Aya½ bhikkhun²paµham±pattikanti ±dimhi paµhama½ ±patti etass±ti paµham±pattiko, v²tikkamakkhaŗeyeva±pajjitabboti attho, ta½ paµham±pattika½. ¾pann±ti a¹¹apariyos±ne ±pann±.Bhikkhuni½ saŖghato niss±ret²ti niss±raŗ²yo, ta½ niss±raŗ²ya½. SaŖgh±disesantieva½n±maka½.
S±vatthiya½ thullananda½ ±rabbha ussayav±dikavatthusmi½ pańńatta½, s±ŗattika½, “a¹¹a½kariss±m²”ti ya½kińci dutiyika½ v± sakkhi½ v± sah±ya½ v± pariyesantiy± pariyesanedukkaµa½, yattha µhit±ya “a¹¹a½ k±tu½ gacch±m²”ti citta½ uppajjati, tato paµµh±ya gacchantiy±pade pade dukkaµa½, yatthakatthaci antamaso bhikkhunupassaya½ ±gatepi voh±rike disv±attano katha½ ±rocentiy± dukkaµa½. Itarena attano kath±ya ±rocit±ya bhikkhuniy±thullaccaya½, paµhama½ itarena pacch± bhikkhuniy± ±rocanepi eseva nayo. Sace pana bhikkhun²ta½ vadati “mama ca tava ca katha½ tva½yeva ±roceh²”ti, so attano v± katha½ paµhama½±rocetu, tass± v±, paµham±rocane bhikkhuniy± dukkaµa½, dutiye thullaccaya½, tenaeva½ vutt±ya bhikkhuniy± ±rocanepi eseva nayo. Sace pana bhikkhun² ańńena kath±peti,tatr±pi eseva nayo. Yath± v± tath± v± hi ±rociyam±ne paµham±rocane bhikkhuniy±dukkaµa½, dutiye thullaccaya½. Ubhinna½ pana katha½ sutv± voh±rikehi vinicchayekate a¹¹apariyos±na½ n±ma hoti, tasmi½ a¹¹apariyos±ne bhikkhuniy± jayepi par±jayepisaŖgh±diseso.
Y± pana paccatthikamanussehi d³ta½ v± pahiŗitv±, saya½ v± ±gantv± “ehi, ayye”ti±ka¹¹hiyam±n± gacchati, y± v± upassaye ańńehi kata½ an±c±ra½ anodissa ±cikkhant²rakkha½ y±cati, y±ya ca kińci avutt± voh±rik± ańńato sutv± sayamevaa¹¹a½ pariyos±penti, tass±, ummattik±d²nańca an±patti. Ańńehi an±ka¹¹hit±yaa¹¹akaraŗa½, a¹¹apariyos±nanti im±nettha dve aŖg±ni. Samuµµh±n±d²ni paµhamakathinasadis±ni,ida½ pana kiriyamev±ti.

Ussayav±dik±sikkh±padavaŗŗan± niµµhit±.